योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-47

सर्वाः संपत्तयोऽस्माकं राजर्षे संस्थिताः पुरे ।
भवदागमनेनाद्य प्रयाताः शतशाखताम् ॥ ४७ ॥

sarvāḥ saṃpattayo'smākaṃ rājarṣe saṃsthitāḥ pure ,
bhavadāgamanenādya prayātāḥ śataśākhatām 47

47. sarvāḥ saṃpattayaḥ asmākam rājarṣe saṃsthitāḥ pure
| bhavat āgamenena adya prayātāḥ śataśākhatām ||

47. rājarṣe asmākam sarvāḥ saṃpattayaḥ pure saṃsthitāḥ
adya bhavat āgamenena śataśākhatām prayātāḥ

47. O royal sage, all our prosperity was contained within this city. With your arrival today, it has now branched out in a hundred directions, becoming manifold.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• संपत्तयः (saṁpattayaḥ) - riches, prosperity, wealth, success

• अस्माकम् (asmākam) - our, of us

• राजर्षे (rājarṣe) - O royal sage, O king-sage

• संस्थिताः (saṁsthitāḥ) - situated, placed, resided, existing

• पुरे (pure) - in the city, in the town

• भवत् (bhavat) - your, respected

• आगमेनेन (āgamenena) - by arrival, by coming

• अद्य (adya) - today, now

• प्रयाताः (prayātāḥ) - gone forth, departed, attained

• शतशाखताम् (śataśākhatām) - manifoldness, a hundred-branched state

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Declined as an adjective here, agreeing with 'saṃpattayaḥ'.

संपत्तयः (saṁpattayaḥ) - riches, prosperity, wealth, success

(noun)

Nominative, feminine, plural of saṃpatti

saṁpatti - success, accomplishment, prosperity, wealth, fortune

Derived from root pad (to go) with prefix sam.

Prefix: sam

Root: pad (class 4)

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

First person pronoun.

Note: Possessive pronoun.

राजर्षे (rājarṣe) - O royal sage, O king-sage

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - a royal sage, a king who is also a sage (e.g., Janaka, Viśvāmitra)

Compound of rājan (king) and ṛṣi (sage).

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king, sovereign
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

संस्थिताः (saṁsthitāḥ) - situated, placed, resided, existing

(adjective)

Nominative, feminine, plural of saṃsthita

saṁsthita - situated, placed, standing, existing, remaining

Past Passive Participle

Derived from root sthā (to stand) with prefix sam.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'saṃpattayaḥ'.

पुरे (pure) - in the city, in the town

(noun)

Locative, neuter, singular of pura

pura - city, town, fortress

भवत् (bhavat) - your, respected

(pronoun)

singular of bhavat

bhavat - you (respectful), your

Present Active Participle (originally)

Used as a respectful pronoun or adjective 'your'.

Root: bhū (class 1)

Note: Functions as an adjective here, modifying āgamana.

आगमेनेन (āgamenena) - by arrival, by coming

(noun)

Instrumental, neuter, singular of āgamana

āgamana - coming, arrival, approach

Derived from root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

अद्य (adya) - today, now

(indeclinable)

प्रयाताः (prayātāḥ) - gone forth, departed, attained

(adjective)

Nominative, feminine, plural of prayāta

prayāta - gone forth, departed, advanced, attained, gone to

Past Passive Participle

Derived from root yā (to go) with prefix pra.

Prefix: pra

Root: yā (class 2)

Note: Agrees with 'saṃpattayaḥ'.

शतशाखताम् (śataśākhatām) - manifoldness, a hundred-branched state

(noun)

Accusative, feminine, singular of śataśākhatā

śataśākhatā - a state of having a hundred branches, manifoldness, diversification

Compound of śata (hundred) and śākhatā (the state of being branched).

Compound type : tatpuruṣa (śata+śākhatā)

• śata – hundred
  numeral (neuter)
• śākhatā – branchedness, the state of having branches
  noun (feminine)
  Derived from śākhā (branch) with suffix -tā (state of being).