योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-4

अथैतां पावनीं दृष्टिं भावयित्वाप्युदाहरन् ।
नित्यमेकसमाधानो भव भूषितभूतलः ॥ ४ ॥

athaitāṃ pāvanīṃ dṛṣṭiṃ bhāvayitvāpyudāharan ,
nityamekasamādhāno bhava bhūṣitabhūtalaḥ 4

4. atha etām pāvanīm dṛṣṭim bhāvayitvā api udāharan
nityam ekasamādhānaḥ bhava bhūṣitabhūtalaḥ

4. atha etām pāvanīm dṛṣṭim bhāvayitvā api udāharan
nityam ekasamādhānaḥ bhūṣitabhūtalaḥ bhava

4. Therefore, having meditated upon this purifying understanding (dṛṣṭi) and even proclaiming it (to others), always maintain singular concentration (eka-samādhāna), and thus become an adornment for the earth.

Words meanings summery:

• अथ (atha) - now, thereupon, therefore

• एताम् (etām) - this

• पावनीम् (pāvanīm) - purifying, sacred, holy

• दृष्टिम् (dṛṣṭim) - view, understanding, perception (dṛṣṭi)

• भावयित्वा (bhāvayitvā) - having cultivated, having meditated upon, having caused to be

• अपि (api) - even, also, too

• उदाहरन् (udāharan) - proclaiming, speaking, uttering

• नित्यम् (nityam) - always, constantly, perpetually

• एकसमाधानः (ekasamādhānaḥ) - one with singular concentration, singly focused (eka-samādhāna)

• भव (bhava) - be, become, exist

• भूषितभूतलः (bhūṣitabhūtalaḥ) - one who has adorned the earth, an ornament of the earth

Words meanings and morphology

अथ (atha) - now, thereupon, therefore

(indeclinable)

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

पावनीम् (pāvanīm) - purifying, sacred, holy

(adjective)

Accusative, feminine, singular of pāvanī

pāvanī - purifying, sacred, holy

दृष्टिम् (dṛṣṭim) - view, understanding, perception (dṛṣṭi)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, view, understanding, perception (dṛṣṭi)

भावयित्वा (bhāvayitvā) - having cultivated, having meditated upon, having caused to be

(indeclinable)

absolutive (gerund)

formed with suffix -tvā from the causative stem of √bhū

Root: bhū (class 1)

अपि (api) - even, also, too

(indeclinable)

उदाहरन् (udāharan) - proclaiming, speaking, uttering

(adjective)

Nominative, masculine, singular of udāharat

udāharat - uttering, proclaiming, speaking, explaining

Present Active Participle

formed from ud-ā-√hṛ with suffix -at

Prefixes: ud+ā

Root: hṛ (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

एकसमाधानः (ekasamādhānaḥ) - one with singular concentration, singly focused (eka-samādhāna)

(adjective)

Nominative, masculine, singular of ekasamādhāna

ekasamādhāna - one whose concentration (samādhāna) is singular, singly focused

Compound type : bahuvrīhi (eka+samādhāna)

• eka – one, single, unique
  numeral (masculine)
• samādhāna – fixing of the mind, concentration (samādhāna), attention
  noun (neuter)

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

भूषितभूतलः (bhūṣitabhūtalaḥ) - one who has adorned the earth, an ornament of the earth

(adjective)

Nominative, masculine, singular of bhūṣitabhūtala

bhūṣitabhūtala - one who has adorned the surface of the earth, an ornament of the earth

Compound type : bahuvrīhi (bhūṣita+bhūtala)

• bhūṣita – adorned, embellished, decorated
  adjective (masculine)
  Past Passive Participle
  from √bhūṣ with suffix -ta
  Root: bhūṣ (class 10)
• bhūtala – surface of the earth, ground
  noun (neuter)