योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-45

वयं त्वद्य महासत्त्व भृशं कुशलिनः स्थिताः ।
त्वदागमनपुण्येन परां पावनतां गताः ॥ ४५ ॥

vayaṃ tvadya mahāsattva bhṛśaṃ kuśalinaḥ sthitāḥ ,
tvadāgamanapuṇyena parāṃ pāvanatāṃ gatāḥ 45

45. vayam tu adya mahāsattva bhṛśam kuśalinaḥ sthitāḥ
tvad āgamana puṇyena parām pāvanatām gatāḥ

45. mahāsattva tu vayam adya bhṛśam kuśalinaḥ sthitāḥ
tvad āgamana puṇyena parām pāvanatām gatāḥ

45. But we, O great being, are exceptionally well today. Through the auspicious merit (puṇya) of your arrival, we have achieved supreme purification.

Words meanings summery:

• वयम् (vayam) - we

• तु (tu) - but, indeed, however

• अद्य (adya) - today, now

• महासत्त्व (mahāsattva) - O great being, O noble one

• भृशम् (bhṛśam) - very, exceedingly, intensely

• कुशलिनः (kuśalinaḥ) - well, healthy, skillful, prosperous

• स्थिताः (sthitāḥ) - situated, being, standing, existing

• त्वद् (tvad) - your (stem form in compounds)

• आगमन (āgamana) - arrival, coming

• पुण्येन (puṇyena) - by merit, by virtue, by righteousness

• पराम् (parām) - supreme, highest, ultimate

• पावनताम् (pāvanatām) - purity, purification, sanctification

• गताः (gatāḥ) - attained, gone, reached

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

तु (tu) - but, indeed, however

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

महासत्त्व (mahāsattva) - O great being, O noble one

(noun)

Vocative, masculine, singular of mahāsattva

mahāsattva - great being, noble being, magnanimous, a Bodhisattva (in Buddhist context)

Compound type : karmadhāraya (mahā+sattva)

• mahā – great, large, mighty
  adjective
• sattva – being, existence, essence, spirit, strength, courage, goodness
  noun (neuter)

भृशम् (bhṛśam) - very, exceedingly, intensely

(indeclinable)

कुशलिनः (kuśalinaḥ) - well, healthy, skillful, prosperous

(adjective)

Nominative, masculine, plural of kuśalin

kuśalin - prosperous, happy, well, healthy, skillful, clever

Derived from 'kuśala' (well-being, skill) with suffix '-in'.

स्थिताः (sthitāḥ) - situated, being, standing, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, existing, firm, steady

Past Passive Participle

Formed from root 'sthā' (to stand, remain) with the past passive participle suffix '-ta'.

Root: sthā (class 1)

त्वद् (tvad) - your (stem form in compounds)

(pronoun)

of yuṣmad

yuṣmad - you

Note: This is part of the compound `tvadāgamana`.

आगमन (āgamana) - arrival, coming

(noun)

neuter, singular of āgamana

āgamana - coming, arrival, approach, return

Verbal Noun

Derived from root 'gam' (to go) with prefix 'ā-' and suffix '-ana'.

Prefix: ā

Root: gam (class 1)

पुण्येन (puṇyena) - by merit, by virtue, by righteousness

(noun)

Instrumental, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, pure, good deed, merit, virtue

Note: Here part of the compound `tvadāgamana-puṇyena`.

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - other, another, supreme, highest, ultimate, subsequent

पावनताम् (pāvanatām) - purity, purification, sanctification

(noun)

Accusative, feminine, singular of pāvanatā

pāvanatā - purity, holiness, sanctity, power to purify

Derived from 'pāvana' (purifying) with suffix '-tā' forming a feminine noun indicating a state or quality.

गताः (gatāḥ) - attained, gone, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained, reached, become

Past Passive Participle

Formed from root 'gam' (to go) with the past passive participle suffix '-ta'.

Root: gam (class 1)