योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-61, verse-38

आधिव्याधिविहीनेयं कच्चित्कायलता तव ।
फलं फलति पुण्यार्थं यदिहामुत्र चोदितम् ॥ ३८ ॥

ādhivyādhivihīneyaṃ kaccitkāyalatā tava ,
phalaṃ phalati puṇyārthaṃ yadihāmutra coditam 38

38. ādhi-vyādhi-vihīnā iyam kaccit kāya-latā tava phalam
phalati puṇya-artham yat iha amutra ca uditam

38. kaccit tava ādhi-vyādhi-vihīnā iyam kāya-latā yat
iha amutra ca uditam puṇya-artham phalam phalati

38. I hope that this body of yours, like a creeper, is free from mental anguish (ādhi) and physical ailments (vyādhi). Does it bear fruit for the sake of merit (puṇya), as prescribed for this life and the next?

38. האם גופך הדומה למטפס, בהיותו נקי מדאגות ומחלות, נושא פרי של מעשים טובים המביאים גמול בעולם הזה ובעולם הבא?

Words meanings summery:

• आधि-व्याधि-विहीना (ādhi-vyādhi-vihīnā) - free from mental distress and physical illness

• इयम् (iyam) - this

• कच्चित् (kaccit) - I hope; is it that?

• काय-लता (kāya-latā) - body-creeper (metaphor for body)

• तव (tava) - your

• फलम् (phalam) - fruit, result

• फलति (phalati) - bears fruit, yields

• पुण्य-अर्थम् (puṇya-artham) - for the sake of merit, for virtuous purpose

• यत् (yat) - which, what

• इह (iha) - here, in this world

• अमुत्र (amutra) - hereafter, in the other world

• च (ca) - and

• उदितम् (uditam) - prescribed, enjoined, spoken

Words meanings and morphology

आधि-व्याधि-विहीना (ādhi-vyādhi-vihīnā) - free from mental distress and physical illness

(adjective)

Nominative, feminine, singular of ādhi-vyādhi-vihīna

ādhi-vyādhi-vihīna - free from mental distress and physical illness

Compound adjective

Compound type : bahuvrīhi (ādhi+vyādhi+vihīna)

• ādhi – mental distress, anxiety, anguish
  noun (masculine)
• vyādhi – physical illness, sickness, disease
  noun (masculine)
• vihīna – devoid of, free from, destitute of
  adjective (masculine)
  Past Passive Participle
  Derived from root hā (to abandon, forsake) with prefix vi-, suffix -kta
  Prefix: vi
  Root: hā (class 3)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

कच्चित् (kaccit) - I hope; is it that?

(indeclinable)

काय-लता (kāya-latā) - body-creeper (metaphor for body)

(noun)

Nominative, feminine, singular of kāya-latā

kāya-latā - body-creeper (metaphor for body)

Compound noun

Compound type : karma-dhāraya (kāya+latā)

• kāya – body
  noun (masculine)
• latā – creeper, vine
  noun (feminine)

तव (tava) - your

(pronoun)

Genitive, singular of tva

tva - you

फलम् (phalam) - fruit, result

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward

फलति (phalati) - bears fruit, yields

(verb)

3rd person , singular, active, present (lat) of phal

Root: phal (class 1)

पुण्य-अर्थम् (puṇya-artham) - for the sake of merit, for virtuous purpose

(noun)

Accusative, neuter, singular of puṇya-artha

puṇya-artha - for the sake of merit, purpose of virtue

Compound noun, often used adverbially in accusative singular

Compound type : tatpuruṣa (puṇya+artha)

• puṇya – merit, virtue, good deed
  noun (neuter)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Used adverbially to express purpose.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

इह (iha) - here, in this world

(indeclinable)

अमुत्र (amutra) - hereafter, in the other world

(indeclinable)

च (ca) - and

(indeclinable)

उदितम् (uditam) - prescribed, enjoined, spoken

(adjective)

Nominative, neuter, singular of udita

udita - spoken, declared, prescribed, arisen

Past Passive Participle

Derived from root vad (to speak) with prefix ud-, or from root i (to go) with prefix ud-

Prefix: ud

Root: vad (class 1)

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