योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-49

विकल्पजालनिर्मुक्तो मायाञ्जनविवर्जितः ।
आत्मनात्मनि तृप्तात्मा विज्वरो भव राघव ॥ ४९ ॥

vikalpajālanirmukto māyāñjanavivarjitaḥ ,
ātmanātmani tṛptātmā vijvaro bhava rāghava 49

49. vikalpajālanirmuktaḥ māyāñjanavivarjitaḥ
ātmanā ātmani tṛptātmā vijvaraḥ bhava rāghava

49. rāghava vikalpajālanirmuktaḥ māyāñjanavivarjitaḥ
ātmanā ātmani tṛptātmā vijvaraḥ bhava

49. O Rāghava, be free from suffering (vijvara), liberated from the network of mental constructs, devoid of the darkening influence of illusion (māyā), and with your self (ātman) satisfied within your self (ātman).

Words meanings summery:

• विकल्पजालनिर्मुक्तः (vikalpajālanirmuktaḥ) - liberated from the net of mental constructs or delusions

• मायाञ्जनविवर्जितः (māyāñjanavivarjitaḥ) - devoid of the collyrium or darkening influence of illusion (māyā)

• आत्मना (ātmanā) - by the self (ātman), by oneself

• आत्मनि (ātmani) - in the self (ātman), in oneself

• तृप्तात्मा (tṛptātmā) - one whose self (ātman) is satisfied, self-satisfied

• विज्वरः (vijvaraḥ) - free from fever, free from distress or suffering

• भव (bhava) - be, become

• राघव (rāghava) - Addressed to Rama (O Rāghava (descendant of Raghu, an epithet for Rama))

Words meanings and morphology

विकल्पजालनिर्मुक्तः (vikalpajālanirmuktaḥ) - liberated from the net of mental constructs or delusions

(adjective)

Nominative, masculine, singular of vikalpajālanirmukta

vikalpajālanirmukta - freed from the net of mental constructs

Compound type : bahuvrīhi (vikalpajāla+nirmukta)

• vikalpajāla – net of mental constructs/delusions
  noun (neuter)
• nirmukta – freed, liberated, released
  adjective
  Past Passive Participle
  From root 'muc' (to release) with prefix 'nir'
  Prefix: nir
  Root: muc (class 6)

मायाञ्जनविवर्जितः (māyāñjanavivarjitaḥ) - devoid of the collyrium or darkening influence of illusion (māyā)

(adjective)

Nominative, masculine, singular of māyāñjanavivarjita

māyāñjanavivarjita - devoid of the collyrium/darkness of illusion

Compound type : bahuvrīhi (māyāñjana+vivarjita)

• māyāñjana – collyrium of illusion
  noun (neuter)
• vivarjita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  From root 'vṛj' (to avoid) with prefix 'vi'
  Prefix: vi
  Root: vṛj (class 1)

आत्मना (ātmanā) - by the self (ātman), by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

आत्मनि (ātmani) - in the self (ātman), in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

तृप्तात्मा (tṛptātmā) - one whose self (ātman) is satisfied, self-satisfied

(adjective)

Nominative, masculine, singular of tṛptātman

tṛptātman - one whose self is satisfied

Compound type : bahuvrīhi (tṛpta+ātman)

• tṛpta – satisfied, contented
  adjective
  Past Passive Participle
  From root 'tṛp' (to satisfy, be pleased)
  Root: tṛp (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

विज्वरः (vijvaraḥ) - free from fever, free from distress or suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever/distress

Compound type : bahuvrīhi (vi+jvara)

• vi – without (as a prefix), apart, away
  indeclinable
• jvara – fever, distress, anguish
  noun (masculine)
  Root: jvar (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person, singular

Root: bhū (class 1)

राघव (rāghava) - Addressed to Rama (O Rāghava (descendant of Raghu, an epithet for Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rama

Derived from Raghu with the suffix -a

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