योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-11

जायते मन एवेह मन एव विवर्धते ।
सम्यग्दर्शनदृष्ट्या तु मन एव हि मुच्यते ॥ ११ ॥

jāyate mana eveha mana eva vivardhate ,
samyagdarśanadṛṣṭyā tu mana eva hi mucyate 11

11. jāyate manaḥ eva iha manaḥ eva vivardhate
samyagdarśanadṛṣṭyā tu manaḥ eva hi mucyate

11. manaḥ eva iha jāyate manaḥ eva vivardhate
tu samyagdarśanadṛṣṭyā hi manaḥ eva mucyate

11. Indeed, the mind (manas) arises in this world, and the mind (manas) alone proliferates. But through the insight of right understanding (samyagdarśana), the mind (manas) itself is certainly liberated.

Words meanings summery:

• जायते (jāyate) - is born, arises, comes into being

• मनः (manaḥ) - mind, intellect, heart

• एव (eva) - only, just, indeed, certainly

• इह (iha) - here, in this world, in this case

• मनः (manaḥ) - mind, intellect, heart

• एव (eva) - only, just, indeed, certainly

• विवर्धते (vivardhate) - grows, increases, develops

• सम्यग्दर्शनदृष्ट्या (samyagdarśanadṛṣṭyā) - by the vision of right perception, by true insight

• तु (tu) - but, on the other hand, indeed

• मनः (manaḥ) - mind, intellect, heart

• एव (eva) - only, just, indeed, certainly

• हि (hi) - indeed, surely, because

• मुच्यते (mucyate) - is liberated, is released, is freed

Words meanings and morphology

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

एव (eva) - only, just, indeed, certainly

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

एव (eva) - only, just, indeed, certainly

(indeclinable)

विवर्धते (vivardhate) - grows, increases, develops

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Prefix: vi

Root: vṛdh (class 1)

सम्यग्दर्शनदृष्ट्या (samyagdarśanadṛṣṭyā) - by the vision of right perception, by true insight

(noun)

Instrumental, feminine, singular of samyagdarśanadṛṣṭi

samyagdarśanadṛṣṭi - vision of right perception, true insight, correct view

Compound type : tatpurusha (samyagdarśana+dṛṣṭi)

• samyagdarśana – right perception, correct view
  noun (neuter)
• dṛṣṭi – seeing, vision, insight, view
  noun (feminine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

तु (tu) - but, on the other hand, indeed

(indeclinable)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

एव (eva) - only, just, indeed, certainly

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

मुच्यते (mucyate) - is liberated, is released, is freed

(verb)

3rd person , singular, passive, present (laṭ) of muc

Root: muc (class 6)