योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-26

पृथगात्मा पृथग्देही जलपद्मलवोपमौ ।
ऊर्ध्वबाहुर्विरौम्येष न च कश्चिच्छृणोति मे ॥ २६ ॥

pṛthagātmā pṛthagdehī jalapadmalavopamau ,
ūrdhvabāhurviraumyeṣa na ca kaścicchṛṇoti me 26

26. pṛthak ātmā pṛthak dehī jala padma lava upamau |
ūrdhvabāhuḥ viraumi eṣa na ca kaścid śṛṇoti me ||

26. ātmā pṛthak,
dehī pṛthak (asti); (tau) jala-padmalava-upamau (sthaḥ).
eṣaḥ (aham) ūrdhvabāhuḥ viraumi,
ca kaścit me na śṛṇoti.

26. The self (ātman) is distinct, and the body (dehin) is distinct, just like water and a lotus leaf. I cry out with raised arms, yet no one hears me.

Words meanings summery:

• पृथक् (pṛthak) - separate, distinct, apart

• आत्मा (ātmā) - the individual self or spirit (self, soul, spirit, essential nature)

• पृथक् (pṛthak) - separate, distinct, apart

• देही (dehī) - an embodied being, the possessor of a body

• जल पद्म लव उपमौ (jala padma lava upamau) - like water and a lotus leaf

• ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with raised arms

• विरौमि (viraumi) - I cry aloud, I shout

• एष (eṣa) - this (one)

• न (na) - not

• च (ca) - and

• कश्चिद् (kaścid) - someone, anyone (with negation: no one)

• शृणोति (śṛṇoti) - hears, listens

• मे (me) - to me, my

Words meanings and morphology

पृथक् (pṛthak) - separate, distinct, apart

(indeclinable)

Root: pṛth

आत्मा (ātmā) - the individual self or spirit (self, soul, spirit, essential nature)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit

Note: Subject.

पृथक् (pṛthak) - separate, distinct, apart

(indeclinable)

Root: pṛth

देही (dehī) - an embodied being, the possessor of a body

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, living being, the soul in the body

From 'deha' (body) + 'in' (possessive suffix).

Note: Subject.

जल पद्म लव उपमौ (jala padma lava upamau) - like water and a lotus leaf

(adjective)

Nominative, masculine, dual of jalapadmalavopama

jalapadmalavopama - comparable to water and a lotus leaf (implying non-adherence)

Compound formed from 'jala' (water), 'padmalava' (lotus leaf/petal), and 'upama' (like).

Compound type : dvandva-tatpuruṣa (jala+padmalava+upama)

• jala – water
  noun (neuter)
• padmalava – lotus leaf, lotus petal, part of a lotus
  noun (masculine)
  Compound of 'padma' (lotus) and 'lava' (part, speck, or by extension, leaf/petal).
• upama – like, resembling
  adjective (masculine)
  From upa + mā (to measure, compare).
  Prefix: upa
  Root: mā (class 3)

Note: Qualifies 'ātma' and 'dehī'.

ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with raised arms

(adjective)

Nominative, masculine, singular of ūrdhvabāhu

ūrdhvabāhu - having raised arms

Bahuvrīhi compound.

Compound type : bahuvrīhi (ūrdhva+bāhu)

• ūrdhva – upwards, raised
  adjective
• bāhu – arm
  noun (masculine)

Note: Qualifies the speaker (implied 'aham').

विरौमि (viraumi) - I cry aloud, I shout

(verb)

1st person , singular, active, present (lat) of virū

From 'vi' (apart, intensifier) + 'ru' (to cry, roar).

Prefix: vi

Root: ru (class 2)

एष (eṣa) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

कश्चिद् (kaścid) - someone, anyone (with negation: no one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

From 'kim' (what/who) + 'cid' (particle for indefiniteness).

Note: Subject of 'śṛṇoti'.

शृणोति (śṛṇoti) - hears, listens

(verb)

3rd person , singular, active, present (lat) of śru

Root: śru (class 5)

मे (me) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I, me

Enclitic form of asmad.