योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-30

नित्यमुत्तमबोधाय योगशय्यागतं मनः ।
बोधयेद्भवभेदाय भवो ह्यत्यन्तदुःखदः ॥ ३० ॥

nityamuttamabodhāya yogaśayyāgataṃ manaḥ ,
bodhayedbhavabhedāya bhavo hyatyantaduḥkhadaḥ 30

30. nityam uttamabodhāya yogaśayyāgatam manaḥ
bodhayet bhavabhedāya bhavaḥ hi atyantaduḥkhadaḥ

30. nityam manaḥ yogaśayyāgatam uttamabodhāya
bhavabhedāya bodhayet hi bhavaḥ atyantaduḥkhadaḥ

30. One should constantly awaken the mind (manas), which is settled in the meditative state (yoga-śayyā), for the attainment of supreme knowledge and for the dissolution of worldly existence (bhava), for worldly existence (bhava) indeed brings extreme suffering.

Words meanings summery:

• नित्यम् (nityam) - constantly (constantly, always, perpetually)

• उत्तमबोधाय (uttamabodhāya) - for the attainment of supreme knowledge (for supreme knowledge, for highest awakening)

• योगशय्यागतम् (yogaśayyāgatam) - settled in the meditative state (yoga) (settled in the meditative state (yoga-śayyā))

• मनः (manaḥ) - mind, intellect

• बोधयेत् (bodhayet) - one should awaken (one should awaken, should cause to know)

• भवभेदाय (bhavabhedāya) - for the dissolution of worldly existence (bhava) (for the destruction of worldly existence (bhava))

• भवः (bhavaḥ) - worldly existence (bhava) (existence, worldly existence (bhava))

• हि (hi) - indeed (indeed, for, because)

• अत्यन्तदुःखदः (atyantaduḥkhadaḥ) - brings extreme suffering (causing extreme suffering)

Words meanings and morphology

नित्यम् (nityam) - constantly (constantly, always, perpetually)

(indeclinable)

उत्तमबोधाय (uttamabodhāya) - for the attainment of supreme knowledge (for supreme knowledge, for highest awakening)

(noun)

Dative, masculine, singular of uttamabodham

uttamabodha - supreme knowledge, highest awakening, ultimate enlightenment

Compound type : karmadhāraya (uttama+bodha)

• uttama – supreme, highest, best, excellent
  adjective
• bodha – knowledge, awakening, perception, enlightenment
  noun (masculine)
  Derived from root budh (to awaken, know)
  Root: budh (class 1)

Note: Indicates purpose.

योगशय्यागतम् (yogaśayyāgatam) - settled in the meditative state (yoga) (settled in the meditative state (yoga-śayyā))

(adjective)

Accusative, neuter, singular of yogaśayyāgata

yogaśayyāgata - one who has gone to the bed of yoga, situated in a state of yoga

Compound type : bahuvrihi (yogaśayyā+gata)

• yogaśayyā – bed of yoga, a state of meditative repose (yoga)
  noun (feminine)
• gata – gone, reached, attained, situated in
  adjective
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Object of 'bodhayet'.

बोधयेत् (bodhayet) - one should awaken (one should awaken, should cause to know)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bodhay

Causative verb

Causative of root budh (to awaken, know)

Root: budh (class 1)

भवभेदाय (bhavabhedāya) - for the dissolution of worldly existence (bhava) (for the destruction of worldly existence (bhava))

(noun)

Dative, masculine, singular of bhavabheda

bhavabheda - breaking of existence, dissolution of saṃsāra

Compound type : tatpurusha (bhava+bheda)

• bhava – existence, being, worldly existence (bhava), saṃsāra
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)
• bheda – breaking, splitting, division, distinction, destruction
  noun (masculine)
  Derived from root bhid (to break)
  Root: bhid (class 7)

Note: Indicates purpose.

भवः (bhavaḥ) - worldly existence (bhava) (existence, worldly existence (bhava))

(noun)

Nominative, masculine, singular of bhava

bhava - existence, being, worldly existence (bhava), saṃsāra

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Subject of the explanatory clause.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

अत्यन्तदुःखदः (atyantaduḥkhadaḥ) - brings extreme suffering (causing extreme suffering)

(adjective)

Nominative, masculine, singular of atyantaduḥkhada

atyantaduḥkhada - causing extreme pain or suffering, exceedingly sorrow-giving

Compound type : tatpurusha (atyanta+duḥkhada)

• atyanta – excessive, extreme, very much
  adjective
  Prefix: ati
  Root: ant
• duḥkhada – causing pain, sorrow-giving
  adjective
  Compound of duḥkha (suffering) and da (giving/causing, from root dā)
  Root: dā (class 1)

Note: Agrees with 'bhavaḥ'.