योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-38

आत्मा जगच्च सुमते नैकं न द्वैतमप्यसत् ।
आभासमात्रमेवेदमित्थं संप्रति जृम्भते ॥ ३८ ॥

ātmā jagacca sumate naikaṃ na dvaitamapyasat ,
ābhāsamātramevedamitthaṃ saṃprati jṛmbhate 38

38. ātmā jagat ca sumate na ekam na dvaitam api asat
ābhāsamātram eva idam ittham samprati jṛmbhate

38. sumate ātmā ca jagat na ekam na dvaitam api asat
idam ittham ābhāsamātram eva samprati jṛmbhate

38. O wise one, the self (ātman) and the world are neither truly one nor ultimately dual. Indeed, this entire manifestation is merely an appearance (ābhāsa), and it is unreal (asat), presently unfolding in this manner.

Words meanings summery:

• आत्मा (ātmā) - the self, the soul, spirit

• जगत् (jagat) - world, universe

• च (ca) - and, also

• सुमते (sumate) - O wise one, O good-minded one

• न (na) - not, no

• एकम् (ekam) - one, single

• न (na) - not, no

• द्वैतम् (dvaitam) - duality, dualism

• अपि (api) - also, even, indeed

• असत् (asat) - non-existent, unreal, false

• आभासमात्रम् (ābhāsamātram) - merely an appearance, only a reflection

• एव (eva) - only, indeed, just

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner

• सम्प्रति (samprati) - now, at present, at this time

• जृम्भते (jṛmbhate) - manifests, expands, appears

Words meanings and morphology

आत्मा (ātmā) - the self, the soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, supreme spirit, essence

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

from root gam with reduplication, used as a noun

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

सुमते (sumate) - O wise one, O good-minded one

(adjective)

Vocative, masculine, singular of sumati

sumati - good-minded, intelligent, wise

Compound type : bahuvrīhi (su+mati)

• su – good, well, excellent
  indeclinable
  prefix
• mati – mind, intellect, thought, wisdom
  noun (feminine)
  Root: man (class 4)

न (na) - not, no

(indeclinable)

एकम् (ekam) - one, single

(numeral)

न (na) - not, no

(indeclinable)

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, two-ness

from dvi (two)

अपि (api) - also, even, indeed

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Present Active Participle, negative

negative prefix a + participle of as (to be)

Compound type : tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  negative prefix
• sat – existent, real, good, being
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)

आभासमात्रम् (ābhāsamātram) - merely an appearance, only a reflection

(noun)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - merely an appearance, only a reflection

Compound type : tatpuruṣa (ābhāsa+mātra)

• ābhāsa – appearance, reflection, semblance
  noun (masculine)
  from root bhās with prefix ā
  Prefix: ā
  Root: bhās (class 1)
• mātra – only, merely, solely, quantity
  indeclinable
  suffix denoting 'mere' or 'only'

एव (eva) - only, indeed, just

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

इत्थम् (ittham) - thus, in this manner

(indeclinable)

सम्प्रति (samprati) - now, at present, at this time

(indeclinable)

compound of sam- + prati

जृम्भते (jṛmbhate) - manifests, expands, appears

(verb)

3rd person , singular, middle, present (lat) of jṛmbh

Present 3rd Person Singular Middle

Root: jṛmbh (class 1)