योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-48

विश्वातीतपदं प्राप्तः प्राप्तप्राप्तव्यपूरितः ।
पूर्णार्णववदक्षुब्धो विज्वरो भव राघव ॥ ४८ ॥

viśvātītapadaṃ prāptaḥ prāptaprāptavyapūritaḥ ,
pūrṇārṇavavadakṣubdho vijvaro bhava rāghava 48

48. viśvātītapadam prāptaḥ prāptaprāptavyapūritaḥ
pūrṇārṇavavat akṣubdhaḥ vijvaraḥ bhava rāghava

48. rāghava viśvātītapadam prāptaḥ prāptaprāptavyapūritaḥ
pūrṇārṇavavat akṣubdhaḥ vijvaraḥ bhava

48. O Rāghava, be free from suffering (vijvara), having attained the state that transcends the universe, fulfilled by having attained all that was to be attained, and undisturbed like a full ocean.

Words meanings summery:

• विश्वातीतपदम् (viśvātītapadam) - the state or plane beyond the universe

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• प्राप्तप्राप्तव्यपूरितः (prāptaprāptavyapūritaḥ) - filled with what has been attained and was to be attained; fulfilled by attaining all that was to be attained

• पूर्णार्णववत् (pūrṇārṇavavat) - like a full ocean

• अक्षुब्धः (akṣubdhaḥ) - unshaken, undisturbed, calm

• विज्वरः (vijvaraḥ) - free from fever, free from distress or suffering

• भव (bhava) - be, become

• राघव (rāghava) - Addressed to Rama (O Rāghava (descendant of Raghu, an epithet for Rama))

Words meanings and morphology

विश्वातीतपदम् (viśvātītapadam) - the state or plane beyond the universe

(noun)

Accusative, neuter, singular of viśvātītapada

viśvātītapada - state beyond the universe

Compound type : tatpuruṣa (viśvātīta+pada)

• viśvātīta – transcending the universe
  adjective
• pada – step, foot, place, state, status
  noun (neuter)
  Root: pad (class 4)

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From the root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

प्राप्तप्राप्तव्यपूरितः (prāptaprāptavyapūritaḥ) - filled with what has been attained and was to be attained; fulfilled by attaining all that was to be attained

(adjective)

Nominative, masculine, singular of prāptaprāptavyapūrita

prāptaprāptavyapūrita - filled with all that was to be attained, having attained what was to be attained

Compound type : bahuvrīhi (prāptaprāptavya+pūrita)

• prāptaprāptavya – what has been attained and was to be attained
  noun (neuter)
• pūrita – filled, completed
  adjective
  Past Passive Participle
  From the root 'pūr' (to fill)
  Root: pūr (class 10)

पूर्णार्णववत् (pūrṇārṇavavat) - like a full ocean

(indeclinable)

Suffix -vat indicating similarity

Compound type : tatpuruṣa (pūrṇa+arṇava)

• pūrṇa – full, complete, filled
  adjective
  Past Passive Participle
  From root 'pūr' (to fill)
  Root: pūr (class 10)
• arṇava – ocean, sea
  noun (masculine)

अक्षुब्धः (akṣubdhaḥ) - unshaken, undisturbed, calm

(adjective)

Nominative, masculine, singular of akṣubdha

akṣubdha - undisturbed, unshaken

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, non-
  indeclinable
• kṣubdha – disturbed, agitated, shaken
  adjective
  Past Passive Participle
  From root 'kṣubh' (to agitate, disturb)
  Root: kṣubh (class 1)

विज्वरः (vijvaraḥ) - free from fever, free from distress or suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever/distress

Compound type : bahuvrīhi (vi+jvara)

• vi – without (as a prefix), apart, away
  indeclinable
• jvara – fever, distress, anguish
  noun (masculine)
  Root: jvar (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person, singular

Root: bhū (class 1)

राघव (rāghava) - Addressed to Rama (O Rāghava (descendant of Raghu, an epithet for Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rama

Derived from Raghu with the suffix -a

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