योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-29

संप्रबुद्धे हि मनसि स्वां विवेचयति स्थितिम् ।
नैशमर्कोदय इव तमो हार्दं पलायते ॥ २९ ॥

saṃprabuddhe hi manasi svāṃ vivecayati sthitim ,
naiśamarkodaya iva tamo hārdaṃ palāyate 29

29. samprabuddhe hi manasi svām vivecayati sthitim
naiśam arka-udayaḥ iva tamaḥ hārdam palāyate

29. hi samprabuddhe manasi svām sthitim vivecayati
arka-udayaḥ iva naiśam hārdam tamaḥ palāyate

29. Indeed, when the mind (manas) is fully awakened, it discerns its true condition. The inner darkness then flees, just as the darkness of night disappears at sunrise.

Words meanings summery:

• सम्प्रबुद्धे (samprabuddhe) - when fully awakened (when fully awakened, fully enlightened)

• हि (hi) - indeed (indeed, surely, for)

• मनसि (manasi) - in the mind (in the mind, in the intellect)

• स्वाम् (svām) - one's own

• विवेचयति (vivecayati) - discerns (discerns, discriminates, investigates)

• स्थितिम् (sthitim) - condition (state, condition, position)

• नैशम् (naiśam) - of the night, nightly

• अर्क-उदयः (arka-udayaḥ) - sunrise (sunrise, rising of the sun)

• इव (iva) - like, just as (like, as, as it were)

• तमः (tamaḥ) - darkness (darkness, gloom)

• हार्दम् (hārdam) - inner (inner, pertaining to the heart, heartfelt)

• पलायते (palāyate) - flees (flees, runs away, escapes)

Words meanings and morphology

सम्प्रबुद्धे (samprabuddhe) - when fully awakened (when fully awakened, fully enlightened)

(adjective)

Locative, neuter, singular of samprabuddha

samprabuddha - fully awakened, completely enlightened, fully conscious

Past Passive Participle

Derived from root budh (to awaken, perceive) with prefixes sam-pra

Prefixes: sam+pra

Root: budh (class 1)

Note: Agrees with 'manasi'.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

मनसि (manasi) - in the mind (in the mind, in the intellect)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

स्वाम् (svām) - one's own

(pronoun)

Accusative, feminine, singular of sva

sva - one's own, my own, his own, her own

Note: Agrees with 'sthitim'.

विवेचयति (vivecayati) - discerns (discerns, discriminates, investigates)

(verb)

3rd person , singular, active, present (laṭ) of vivecay

Causative verb

Causative of root vic/vic (to separate, discern) with prefix vi

Prefix: vi

Root: vic

Note: Subject is 'manaḥ'.

स्थितिम् (sthitim) - condition (state, condition, position)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, existence, status

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Object of 'vivecayati'.

नैशम् (naiśam) - of the night, nightly

(adjective)

Nominative, neuter, singular of naiśa

naiśa - relating to night, nocturnal, nightly

Derived from niśā (night)

अर्क-उदयः (arka-udayaḥ) - sunrise (sunrise, rising of the sun)

(noun)

Nominative, masculine, singular of arka-udaya

arka-udaya - sunrise, the rising of the sun

Compound type : tatpurusha (arka+udaya)

• arka – sun, ray
  noun (masculine)
  Root: arc (class 1)
• udaya – rising, ascent, dawn
  noun (masculine)
  Derived from root i (to go) with prefix ud
  Prefix: ud
  Root: i (class 2)

Note: Part of the simile 'arka-udayaḥ iva' (like sunrise).

इव (iva) - like, just as (like, as, as it were)

(indeclinable)

तमः (tamaḥ) - darkness (darkness, gloom)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, a quality of inertia (tamas)

Root: tam (class 4)

Note: Subject of 'palāyate', modified by 'naiśam' and 'hārdam'.

हार्दम् (hārdam) - inner (inner, pertaining to the heart, heartfelt)

(adjective)

Nominative, neuter, singular of hārda

hārda - belonging to the heart, inner, heartfelt, secret

Derived from hṛd (heart)

पलायते (palāyate) - flees (flees, runs away, escapes)

(verb)

3rd person , singular, middle, present (laṭ) of palāy

Derived from root ay (to go) with prefix palā

Prefix: palā

Root: i (class 2)

Note: Subject is 'tamaḥ'.