योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-39

समस्तं खल्विदं ब्रह्म सर्वमात्मैवमाततम् ।
अहमन्यदिदं चान्यदिति भ्रान्तिं त्यजानघ ॥ ३९ ॥

samastaṃ khalvidaṃ brahma sarvamātmaivamātatam ,
ahamanyadidaṃ cānyaditi bhrāntiṃ tyajānagha 39

39. samastam khalu idam brahma sarvam ātmā evam ātatam
aham anyat idam ca anyat iti bhrāntim tyaja anagha

39. anagha khalu samastam idam brahma sarvam ātmā evam
ātatam aham anyat ca idam anyat iti bhrāntim tyaja

39. O sinless one, indeed, all of this is the supreme reality (brahman), and everything is thus pervaded by the self (ātman). Abandon the delusion that "I am different and this (world) is different."

Words meanings summery:

• समस्तम् (samastam) - all, whole, entire

• खलु (khalu) - indeed, certainly, surely

• इदम् (idam) - this (world/reality) (this, this here)

• ब्रह्म (brahma) - the supreme reality, the Absolute, (brahman)

• सर्वम् (sarvam) - all, everything, the whole

• आत्मा (ātmā) - the self, the soul, (ātman)

• एवम् (evam) - thus, in this manner, so

• आततम् (ātatam) - pervaded, extended, spread out

• अहम् (aham) - I

• अन्यत् (anyat) - different, other

• इदम् (idam) - this (world/phenomenon) (this, this here)

• च (ca) - and

• अन्यत् (anyat) - different, other

• इति (iti) - thus, so, (quotation marker)

• भ्रान्तिम् (bhrāntim) - delusion, error, confusion

• त्यज (tyaja) - abandon, give up, renounce

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

समस्तम् (samastam) - all, whole, entire

(adjective)

Nominative, neuter, singular of samasta

samasta - all, whole, entire, complete

Past Passive Participle

Derived from sam-as (to throw together) or sam-asta (thrown together)

Prefix: sam

Root: as (class 4)

Note: Agrees with 'idam' and 'brahma'

खलु (khalu) - indeed, certainly, surely

(indeclinable)

इदम् (idam) - this (world/reality) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the perceived reality or existence

ब्रह्म (brahma) - the supreme reality, the Absolute, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, the Absolute, universal spirit, sacred word

सर्वम् (sarvam) - all, everything, the whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Functions as a pronoun here, meaning 'everything'

आत्मा (ātmā) - the self, the soul, (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, individual soul, supreme soul, essence

एवम् (evam) - thus, in this manner, so

(indeclinable)

आततम् (ātatam) - pervaded, extended, spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - stretched out, extended, pervaded, vast

Past Passive Participle

Derived from prefix ā- and root tan (to stretch, extend)

Prefix: ā

Root: tan (class 8)

Note: Agrees with 'sarvam'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अन्यत् (anyat) - different, other

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Used adverbially here as 'different (thing)'

इदम् (idam) - this (world/phenomenon) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the perceived external world

च (ca) - and

(indeclinable)

अन्यत् (anyat) - different, other

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Used adverbially here as 'different (thing)'

इति (iti) - thus, so, (quotation marker)

(indeclinable)

भ्रान्तिम् (bhrāntim) - delusion, error, confusion

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - error, delusion, illusion, mistake, confusion

Root: bhram (class 1)

त्यज (tyaja) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (lot) of tyaj

Root: tyaj (class 1)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative compound: a (not) + nagha (sin)

Compound type : bahuvrihi (a+nagha)

• a – not, un-, non-
  indeclinable
• nagha – sin, fault
  noun (masculine)