योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-24

मिश्रीभूतमिवानेन देहेनोपहतात्मना ।
व्यक्तीकृत्य स्वमात्मानं स्वस्था भवत मा चिरम् ॥ २४ ॥

miśrībhūtamivānena dehenopahatātmanā ,
vyaktīkṛtya svamātmānaṃ svasthā bhavata mā ciram 24

24. miśrībhūtam iva anena dehena upahatātmanā |
vyaktīkṛtya svam ātmānam svasthā bhavata mā ciram ||

24. (he janāḥ!),
anena dehena miśrībhūtam iva upahatātmanā svam ātmānam vyaktīkṛtya,
mā ciram svasthā bhavata.

24. Having revealed your own self (ātman), which seems as if mixed with this body and afflicted by it, quickly become established in your true nature, without delay.

Words meanings summery:

• मिश्रीभूतम् (miśrībhūtam) - become mixed, blended, merged

• इव (iva) - as, like, as if

• अनेन (anena) - by this, with this

• देहेन (dehena) - by the body, with the body

• उपहतात्मना (upahatātmanā) - by the self (ātman) that is afflicted/impaired

• व्यक्तीकृत्य (vyaktīkṛtya) - having manifested, having revealed, having made clear

• स्वम् (svam) - one's own, my own, your own

• आत्मानम् (ātmānam) - one's own individual self (ātman) (the self, the soul)

• स्वस्था (svasthā) - established in one's true nature (ātman) (established in oneself, healthy, self-reliant)

• भवत (bhavata) - you (plural) be, become

• मा (mā) - not, do not

• चिरम् (ciram) - without delay, for long (long, for a long time)

Words meanings and morphology

मिश्रीभूतम् (miśrībhūtam) - become mixed, blended, merged

(adjective)

Nominative, neuter, singular of miśrībhūta

miśrībhūta - mixed, blended

Past Passive Participle

From 'miśrī' (mixed) + 'bhū' (to become). Formed with a denominative stem.

Root: bhū (class 1)

Note: Refers to 'ātman' implicitly.

इव (iva) - as, like, as if

(indeclinable)

अनेन (anena) - by this, with this

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Note: Qualifies 'dehena'.

देहेन (dehena) - by the body, with the body

(noun)

Instrumental, masculine, singular of deha

deha - body

Root: dih (class 2)

Note: Instrument for 'miśrībhūtam' and 'upahatātmanā'.

उपहतात्मना (upahatātmanā) - by the self (ātman) that is afflicted/impaired

(adjective)

Instrumental, masculine, singular of upahatātman

upahatātman - whose self is afflicted, having an impaired self

Bahuvrīhi compound.

Compound type : bahuvrīhi (upahata+ātman)

• upahata – afflicted, impaired, struck
  adjective (masculine)
  Past Passive Participle
  From upa + han (to strike, injure).
  Prefix: upa
  Root: han (class 2)
• ātman – self, soul, spirit
  noun (masculine)

Note: Qualifies the implied 'ātman' or refers to the state of the individual.

व्यक्तीकृत्य (vyaktīkṛtya) - having manifested, having revealed, having made clear

(indeclinable)

Absolutive (Gerund)

From 'vyakti' (manifestation) + 'kṛ' (to do, make), with 'lyap' suffix. Denominative formation.

Root: kṛ (class 8)

Note: Indicates an action completed before the main verb 'bhavata'.

स्वम् (svam) - one's own, my own, your own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own

Note: Qualifies 'ātmānam'.

आत्मानम् (ātmānam) - one's own individual self (ātman) (the self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit

Note: Object of 'vyaktīkṛtya'.

स्वस्था (svasthā) - established in one's true nature (ātman) (established in oneself, healthy, self-reliant)

(adjective)

Nominative, masculine, plural of svastha

svastha - standing in oneself, healthy, comfortable

From 'sva' (one's own) + 'stha' (standing).

Compound type : tatpuruṣa (sva+stha)

• sva – one's own
  pronoun/adjective (masculine)
• stha – standing, existing
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Predicative adjective with 'bhavata'.

भवत (bhavata) - you (plural) be, become

(verb)

2nd person , plural, active, imperative (lot) of bhū

Root: bhū (class 1)

मा (mā) - not, do not

(indeclinable)

Used with imperative/optative for prohibition.

चिरम् (ciram) - without delay, for long (long, for a long time)

(indeclinable)

Note: Adverbial accusative.