योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-34

सुखदुःखे न देहस्य सर्वातीतस्य नात्मनः ।
एते ह्यज्ञानकस्यैव तस्मिन्नष्टे न कस्यचित् ॥ ३४ ॥

sukhaduḥkhe na dehasya sarvātītasya nātmanaḥ ,
ete hyajñānakasyaiva tasminnaṣṭe na kasyacit 34

34. sukhaduḥkhe na dehasya sarvātītasya na ātmanaḥ
ete hi ajñānakasya eva tasmin naṣṭe na kasyacit

34. sukhaduḥkhe dehasya na sarvātītasya ātmanaḥ na
ete hi ajñānakasya eva tasmin naṣṭe na kasyacit

34. Pleasure and pain do not belong to the body, nor do they belong to the Self (ātman), which transcends everything. These (pleasure and pain) indeed pertain only to ignorance (ajñāna). When that (ignorance) is destroyed, they belong to no one.

Words meanings summery:

• सुखदुःखे (sukhaduḥkhe) - pleasure and pain

• न (na) - not, no

• देहस्य (dehasya) - of the body

• सर्वातीतस्य (sarvātītasya) - of that which transcends all

• न (na) - not, no

• आत्मनः (ātmanaḥ) - of the Self, of the soul

• एते (ete) - these (pleasure and pain) (these (dual))

• हि (hi) - indeed, surely

• अज्ञानकस्य (ajñānakasya) - of ignorance, of the ignorant one

• एव (eva) - only, just, indeed

• तस्मिन् (tasmin) - when that (ignorance) (in that, on that, when that)

• नष्टे (naṣṭe) - when that (ignorance) is destroyed (when destroyed, in the destroyed (state))

• न (na) - not, no

• कस्यचित् (kasyacit) - of anyone (i.e., of no one) (of anyone, of someone)

Words meanings and morphology

सुखदुःखे (sukhaduḥkhe) - pleasure and pain

(noun)

Nominative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain

Dvandva compound of sukha (pleasure) and duḥkha (pain)

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, misery
  noun (neuter)

न (na) - not, no

(indeclinable)

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, shape

Root: dih (class 4)

सर्वातीतस्य (sarvātītasya) - of that which transcends all

(adjective)

Genitive, masculine, singular of sarvātīta

sarvātīta - gone beyond everything, transcending all

Compound of sarva (all) and atīta (gone beyond)

Compound type : tatpuruṣa (sarva+atīta)

• sarva – all, every, whole
  pronoun
• atīta – gone beyond, passed, transcended
  adjective (masculine)
  Past Passive Participle
  From root i with prefix ati
  Prefix: ati
  Root: i (class 2)

Note: Agrees with 'ātmanaḥ'.

न (na) - not, no

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - the Self, soul, spirit, essence

Root: an (class 2)

एते (ete) - these (pleasure and pain) (these (dual))

(pronoun)

Nominative, neuter, dual of etas

etas - this, these

Note: Refers to sukhaduḥkhe.

हि (hi) - indeed, surely

(indeclinable)

अज्ञानकस्य (ajñānakasya) - of ignorance, of the ignorant one

(noun)

Genitive, neuter, singular of ajñānaka

ajñānaka - ignorance, lack of knowledge (often implies a person who is ignorant)

Diminutive or emphatic form of ajñāna (ignorance)

एव (eva) - only, just, indeed

(indeclinable)

तस्मिन् (tasmin) - when that (ignorance) (in that, on that, when that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Used in a locative absolute construction with 'naṣṭe'.

नष्टे (naṣṭe) - when that (ignorance) is destroyed (when destroyed, in the destroyed (state))

(adjective)

Locative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, perished, ruined

Past Passive Participle

From root naś

Root: naś (class 4)

Note: Used in a locative absolute construction with 'tasmin'.

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - of anyone (i.e., of no one) (of anyone, of someone)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain

From interrogative pronoun ka (who) + cid (indefinite suffix)

Note: Used with 'na' to mean 'of no one'.