योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-40

तते ब्रह्मघने नित्ये संभवन्ति न कल्पनाः ।
विच्छित्तयः पयोराशौ यथा राम न सन्मयाः ॥ ४० ॥

tate brahmaghane nitye saṃbhavanti na kalpanāḥ ,
vicchittayaḥ payorāśau yathā rāma na sanmayāḥ 40

40. tate brahmaghane nitye saṃbhavanti na kalpanāḥ
vicchittayaḥ payorāśau yathā rāma na sanmayāḥ

40. rāma tate brahmaghane nitye kalpanāḥ na saṃbhavanti
yathā payorāśau vicchittayaḥ na sanmayāḥ

40. In that all-pervading, dense, and eternal supreme reality (brahman), no distinct mental constructions (kalpanā) arise. Just as, O Rāma, divisions (like waves) in the ocean are not real entities in themselves.

Words meanings summery:

• तते (tate) - in that all-pervading (Brahman) (in the extended, in the pervading)

• ब्रह्मघने (brahmaghane) - in the dense supreme reality (brahman) (in the dense (brahman), in the concentrated (brahman))

• नित्ये (nitye) - in the eternal (brahman) (in the eternal, in the constant)

• संभवन्ति (saṁbhavanti) - they arise, they are possible, they exist

• न (na) - not, no

• कल्पनाः (kalpanāḥ) - imaginings, concepts, mental constructions

• विच्छित्तयः (vicchittayaḥ) - divisions (like waves) (divisions, breaks, interruptions, distinct forms)

• पयोराशौ (payorāśau) - in the ocean, in the mass of water

• यथा (yathā) - just as, as, in which way

• राम (rāma) - Addressed to the listener, Rāma. (O Rāma)

• न (na) - not, no

• सन्मयाः (sanmayāḥ) - consisting of reality, real, substantial

Words meanings and morphology

तते (tate) - in that all-pervading (Brahman) (in the extended, in the pervading)

(adjective)

Locative, neuter, singular of tata

tata - stretched, extended, pervaded, spread out

Past Passive Participle

Derived from root tan (to stretch, extend)

Root: tan (class 8)

ब्रह्मघने (brahmaghane) - in the dense supreme reality (brahman) (in the dense (brahman), in the concentrated (brahman))

(adjective)

Locative, neuter, singular of brahmaghana

brahmaghana - dense Brahman, concentrated Brahman, Brahman in its dense form

Compound describing Brahman

Compound type : tatpurusha (brahman+ghana)

• brahman – the supreme reality, the Absolute
  noun (neuter)
• ghana – dense, compact, solid, abundant
  adjective (masculine)

नित्ये (nitye) - in the eternal (brahman) (in the eternal, in the constant)

(adjective)

Locative, neuter, singular of nitya

nitya - eternal, constant, perpetual, ever-present

Note: Agrees with implied 'brahmaṇi'

संभवन्ति (saṁbhavanti) - they arise, they are possible, they exist

(verb)

3rd person , plural, active, present (lat) of saṃbhū

Prefix: sam

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

कल्पनाः (kalpanāḥ) - imaginings, concepts, mental constructions

(noun)

Nominative, feminine, plural of kalpanā

kalpanā - imagination, conception, mental fabrication, arrangement

Derived from root kḷp (to arrange, devise)

Root: kḷp (class 1)

विच्छित्तयः (vicchittayaḥ) - divisions (like waves) (divisions, breaks, interruptions, distinct forms)

(noun)

Nominative, feminine, plural of vicchitti

vicchitti - separation, division, interruption, disjunction, distinct form

Derived from prefix vi- and root chid (to cut)

Prefix: vi

Root: chid (class 7)

पयोराशौ (payorāśau) - in the ocean, in the mass of water

(noun)

Locative, masculine, singular of payorāśi

payorāśi - ocean, sea (literally: mass of water)

Compound of payas (water) and rāśi (heap, mass)

Compound type : tatpurusha (payas+rāśi)

• payas – water, milk
  noun (neuter)
• rāśi – heap, mass, collection, pile
  noun (masculine)

यथा (yathā) - just as, as, in which way

(indeclinable)

राम (rāma) - Addressed to the listener, Rāma. (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, charming

Root: ram (class 1)

न (na) - not, no

(indeclinable)

सन्मयाः (sanmayāḥ) - consisting of reality, real, substantial

(adjective)

Nominative, feminine, plural of sanmaya

sanmaya - consisting of reality, true, real, substantial

Compound of sat (being, reality) and maya (made of, consisting of)

Compound type : tatpurusha (sat+maya)

• sat – being, existing, real, true, good
  adjective (neuter)
  Present Active Participle
  Participle form of root as (to be)
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix
  Taddhita suffix indicating 'consisting of'