योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-53

विश्वप्रपञ्चरचनेयमसत्यरूपा नासत्यरूपमनुधावति राम तज्ज्ञः ।
तज्ज्ञोऽसि शान्तकलनोऽसि निरामयोऽसि नित्योदितोऽसि भव सुन्दर शान्तशोकः ॥ ५३ ॥

viśvaprapañcaracaneyamasatyarūpā nāsatyarūpamanudhāvati rāma tajjñaḥ ,
tajjño'si śāntakalano'si nirāmayo'si nityodito'si bhava sundara śāntaśokaḥ 53

53. viśvaprapañcaracanā iyam asatyarūpā na
asatyarūpam anudhāvati rāma tatjñaḥ
tatjñaḥ asi śāntakalanaḥ asi nirāmayaḥ asi
nityoditaḥ asi bhava sundara śāntaśokaḥ

53. rāma iyam viśvaprapañcaracanā asatyarūpā
tatjñaḥ asatyarūpam na anudhāvati tvam
tatjñaḥ asi śāntakalanaḥ asi nirāmayaḥ
asi nityoditaḥ asi sundara śāntaśokaḥ bhava

53. This fabrication of the world (viśva-prapañca) is of an unreal nature. O Rāma, a knower of reality (tat) does not pursue what is unreal. You are a knower of reality, you are free from internal conflict, you are free from affliction, you are eternally manifest. Be truly beautiful and free from sorrow.

Words meanings summery:

• विश्वप्रपञ्चरचना (viśvaprapañcaracanā) - the creation/arrangement of the universal expanse

• इयम् (iyam) - this (feminine singular)

• असत्यरूपा (asatyarūpā) - unreal in form, of unreal nature

• न (na) - not, no

• असत्यरूपम् (asatyarūpam) - the unreal form/nature (accusative)

• अनुधावति (anudhāvati) - follows, pursues, runs after

• राम (rāma) - O Rāma (vocative)

• तत्ज्ञः (tatjñaḥ) - knower of That (reality)

• तत्ज्ञः (tatjñaḥ) - knower of That (reality)

• असि (asi) - you are

• शान्तकलनः (śāntakalanaḥ) - whose agitation has ceased, free from inner conflict

• असि (asi) - you are

• निरामयः (nirāmayaḥ) - free from illness/affliction, healthy

• असि (asi) - you are

• नित्योदितः (nityoditaḥ) - eternally risen, perpetually manifest

• असि (asi) - you are

• भव (bhava) - be, become

• सुन्दर (sundara) - beautiful, handsome, excellent

• शान्तशोकः (śāntaśokaḥ) - whose sorrow has ceased, free from sorrow

Words meanings and morphology

विश्वप्रपञ्चरचना (viśvaprapañcaracanā) - the creation/arrangement of the universal expanse

(noun)

Nominative, feminine, singular of viśvaprapañcaracanā

viśvaprapañcaracanā - the creation of the universal expanse, the fabrication of the phenomenal world

Compound of 'viśva' (universal), 'prapañca' (expanse/world), and 'racanā' (creation/arrangement)

Compound type : tatpurusha (viśva+prapañca+racanā)

• viśva – universal, all, whole
  adjective (neuter)
• prapañca – expansion, phenomenal world, manifold universe
  noun (masculine)
  nominalization of verbal root
  From root 'pañc' (to spread) with prefix 'pra'
  Prefix: pra
  Root: pañc (class 1)
• racanā – creation, arrangement, fabrication, composition
  noun (feminine)
  nominalization of verbal root
  From root 'rac' (to arrange, to make)
  Root: rac (class 10)

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

असत्यरूपा (asatyarūpā) - unreal in form, of unreal nature

(adjective)

Nominative, feminine, singular of asatyarūpa

asatyarūpa - unreal in form, of an untrue nature

Compound of 'a' (not), 'satya' (real/true), and 'rūpa' (form/nature)

Compound type : bahuvrīhi (a+satya+rūpa)

• a – not, non-
  indeclinable
  Negative prefix
• satya – true, real, existent, genuine
  adjective (neuter)
  From 'sat' (being, existent)
  Root: as (class 2)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

न (na) - not, no

(indeclinable)

असत्यरूपम् (asatyarūpam) - the unreal form/nature (accusative)

(noun)

Accusative, neuter, singular of asatyarūpa

asatyarūpa - unreal in form, of an untrue nature

Compound of 'a' (not), 'satya' (real/true), and 'rūpa' (form/nature)

Compound type : bahuvrīhi (a+satya+rūpa)

• a – not, non-
  indeclinable
  Negative prefix
• satya – true, real, existent, genuine
  adjective (neuter)
  From 'sat' (being, existent)
  Root: as (class 2)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

अनुधावति (anudhāvati) - follows, pursues, runs after

(verb)

3rd person , singular, active, present (laṭ) of dhāv

Root 'dhāv' with prefix 'anu'

Prefix: anu

Root: dhāv (class 1)

राम (rāma) - O Rāma (vocative)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a Hindu deity), pleasing, charming

तत्ज्ञः (tatjñaḥ) - knower of That (reality)

(noun)

Nominative, masculine, singular of tatjña

tatjña - knower of That, one who knows the truth or reality

Compound of 'tat' (That/Reality) and 'jña' (knower)

Compound type : tatpurusha (tat+jña)

• tat – That, it, referring to the ultimate reality or Brahman
  pronoun (neuter)
• jña – knower, understanding
  noun (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

तत्ज्ञः (tatjñaḥ) - knower of That (reality)

(noun)

Nominative, masculine, singular of tatjña

tatjña - knower of That, one who knows the truth or reality

Compound of 'tat' (That/Reality) and 'jña' (knower)

Compound type : tatpurusha (tat+jña)

• tat – That, it, referring to the ultimate reality or Brahman
  pronoun (neuter)
• jña – knower, understanding
  noun (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

शान्तकलनः (śāntakalanaḥ) - whose agitation has ceased, free from inner conflict

(adjective)

Nominative, masculine, singular of śāntakalana

śāntakalana - one whose mental agitation or reckoning has ceased, tranquil

Bahuvrīhi compound: 'śānta' (calmed, ceased) + 'kalana' (agitation, mental activity)

Compound type : bahuvrīhi (śānta+kalana)

• śānta – calmed, tranquil, ceased, quiet
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm, to cease)
  Root: śam (class 4)
• kalana – agitation, calculation, mental activity, reckoning
  noun (neuter)
  nominalization of verbal root
  From root 'kal' (to reckon, to agitate)
  Root: kal (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

निरामयः (nirāmayaḥ) - free from illness/affliction, healthy

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from illness, healthy, whole, sound

Compound of 'nir' (without) and 'āmaya' (illness, affliction)

Compound type : bahuvrīhi (nir+āmaya)

• nir – without, out, away
  indeclinable
  Prefix indicating absence or removal
• āmaya – illness, disease, affliction, distress
  noun (masculine)
  From root 'am' (to go ill)
  Prefix: ā
  Root: am (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

नित्योदितः (nityoditaḥ) - eternally risen, perpetually manifest

(adjective)

Nominative, masculine, singular of nityodita

nityodita - eternally arisen, perpetually manifested, ever-shining

Compound of 'nitya' (eternal) and 'udita' (risen, manifested)

Compound type : tatpurusha (nitya+udita)

• nitya – eternal, constant, perpetual, always
  adjective (neuter)
• udita – risen, manifested, said, uttered
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefix 'ud'
  Prefix: ud
  Root: i (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

सुन्दर (sundara) - beautiful, handsome, excellent

(adjective)

Vocative, masculine, singular of sundara

sundara - beautiful, handsome, lovely, excellent, good

Note: Used as an address

शान्तशोकः (śāntaśokaḥ) - whose sorrow has ceased, free from sorrow

(adjective)

Nominative, masculine, singular of śāntaśoka

śāntaśoka - one whose sorrow has ceased, free from grief

Bahuvrīhi compound: 'śānta' (calmed, ceased) + 'śoka' (sorrow, grief)

Compound type : bahuvrīhi (śānta+śoka)

• śānta – calmed, tranquil, ceased, quiet
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm, to cease)
  Root: śam (class 4)
• śoka – sorrow, grief, lamentation, distress
  noun (masculine)
  From root 'śuc' (to grieve, to shine)
  Root: śuc (class 1)