योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-46

विविक्तः शान्तसंकल्पो धीरधीर्विजिताशयः ।
यथाप्राप्तानुवर्ती च विज्वरो भव राघव ॥ ४६ ॥

viviktaḥ śāntasaṃkalpo dhīradhīrvijitāśayaḥ ,
yathāprāptānuvartī ca vijvaro bhava rāghava 46

46. viviktaḥ śāntasaṅkalpaḥ dhīradhīḥ vijitāśayaḥ
yathāprāptānuvartī ca vijvaraḥ bhava rāghava

46. rāghava viviktaḥ śāntasaṅkalpaḥ dhīradhīḥ
vijitāśayaḥ yathāprāptānuvartī ca vijvaraḥ bhava

46. O Rāghava, be secluded, with tranquil resolves, of resolute intellect, with conquered intentions, and one who acts in accordance with what is obtained. Also, be free from distress.

Words meanings summery:

• विविक्तः (viviktaḥ) - secluded, solitary, pure, distinct

• शान्तसङ्कल्पः (śāntasaṅkalpaḥ) - one whose resolves are tranquil, with pacified intentions

• धीरधीः (dhīradhīḥ) - of resolute intellect, steady-minded, firm in wisdom

• विजिताशयः (vijitāśayaḥ) - one whose intentions/mind are conquered, having subdued thoughts

• यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - one who acts in accordance with what is obtained, following what comes naturally

• च (ca) - and, also

• विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

• भव (bhava) - be, become

• राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

Words meanings and morphology

विविक्तः (viviktaḥ) - secluded, solitary, pure, distinct

(adjective)

Nominative, masculine, singular of vivikta

vivikta - separated, secluded, solitary, pure, distinct

Past Passive Participle

Past Passive Participle of root 'vic' (to separate, analyze) with prefix 'vi'.

Prefix: vi

Root: vic (class 7)

शान्तसङ्कल्पः (śāntasaṅkalpaḥ) - one whose resolves are tranquil, with pacified intentions

(adjective)

Nominative, masculine, singular of śāntasaṅkalpa

śāntasaṅkalpa - one whose resolve or intention is tranquil/pacified

Compound type : Bahuvrīhi (śānta+saṅkalpa)

• śānta – calm, tranquil, pacified, peaceful
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root śam (to be calm, pacified)
  Root: śam (class 1)
• saṅkalpa – resolve, intention, will, mental determination
  noun (masculine)
  Derived from root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 1)

धीरधीः (dhīradhīḥ) - of resolute intellect, steady-minded, firm in wisdom

(adjective)

Nominative, masculine, singular of dhīradhī

dhīradhī - one whose intellect is firm, resolute in wisdom, steady-minded

Compound type : Bahuvrīhi (dhīra+dhī)

• dhīra – resolute, firm, steady, courageous, wise
  adjective (masculine)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  Derived from root dhī (to think, perceive)
  Root: dhī (class 3)

विजिताशयः (vijitāśayaḥ) - one whose intentions/mind are conquered, having subdued thoughts

(adjective)

Nominative, masculine, singular of vijitāśaya

vijitāśaya - one whose intentions (āśaya) are conquered (vijita), having subdued thoughts or disposition

Compound type : Bahuvrīhi (vijita+āśaya)

• vijita – conquered, subdued, overcome
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root ji (to conquer) with prefix vi.
  Prefix: vi
  Root: ji (class 1)
• āśaya – intention, disposition, thought, mind, receptacle
  noun (masculine)
  Derived from root śī (to lie, rest) with prefix ā.
  Prefix: ā
  Root: śī (class 2)

यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - one who acts in accordance with what is obtained, following what comes naturally

(adjective)

Nominative, masculine, singular of yathāprāptānuvartin

yathāprāptānuvartin - following what has been obtained or come to hand, acting according to circumstances

Compound type : Upapada Tatpuruṣa (yathāprāpta+anuvartin)

• yathāprāpta – as obtained, according to what has been obtained, as it comes
  indeclinable/adjective
• anuvartin – following, conforming to, acting in accordance with
  adjective (masculine)
  Agent noun from root vṛt (to turn, exist) with prefix anu.
  Prefix: anu
  Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress, without affliction

Compound type : Bahuvrīhi (vi+jvara)

• vi – without, free from, apart
  prefix/indeclinable
• jvara – fever, distress, affliction, pain
  noun (masculine)
  Derived from root jvar (to be hot, suffer from fever)
  Root: jvar (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rama

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