योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-46

विविक्तः शान्तसंकल्पो धीरधीर्विजिताशयः ।
यथाप्राप्तानुवर्ती च विज्वरो भव राघव ॥ ४६ ॥

viviktaḥ śāntasaṃkalpo dhīradhīrvijitāśayaḥ ,
yathāprāptānuvartī ca vijvaro bhava rāghava 46

46. viviktaḥ śāntasaṅkalpaḥ dhīradhīḥ vijitāśayaḥ
yathāprāptānuvartī ca vijvaraḥ bhava rāghava

46. rāghava viviktaḥ śāntasaṅkalpaḥ dhīradhīḥ
vijitāśayaḥ yathāprāptānuvartī ca vijvaraḥ bhava

46. O Rāghava, be secluded, with tranquil resolves, of resolute intellect, with conquered intentions, and one who acts in accordance with what is obtained. Also, be free from distress.

46. הייה מורם ומופרד מהבלי העולם, שכוונותיך נרגעו, בעל תבונה איתנה, שכבשת את מחשבותיך הפנימיות, פועל בטבעיות עם מה שמזדמן לדרכך, וחופשי מסערת נפש, רָאגְהַוָוה.

Words meanings summery:

• विविक्तः (viviktaḥ) - secluded, solitary, pure, distinct

• शान्तसङ्कल्पः (śāntasaṅkalpaḥ) - one whose resolves are tranquil, with pacified intentions

• धीरधीः (dhīradhīḥ) - of resolute intellect, steady-minded, firm in wisdom

• विजिताशयः (vijitāśayaḥ) - one whose intentions/mind are conquered, having subdued thoughts

• यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - one who acts in accordance with what is obtained, following what comes naturally

• च (ca) - and, also

• विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

• भव (bhava) - be, become

• राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

Words meanings and morphology

विविक्तः (viviktaḥ) - secluded, solitary, pure, distinct

(adjective)

Nominative, masculine, singular of vivikta

vivikta - separated, secluded, solitary, pure, distinct

Past Passive Participle

Past Passive Participle of root 'vic' (to separate, analyze) with prefix 'vi'.

Prefix: vi

Root: vic (class 7)

शान्तसङ्कल्पः (śāntasaṅkalpaḥ) - one whose resolves are tranquil, with pacified intentions

(adjective)

Nominative, masculine, singular of śāntasaṅkalpa

śāntasaṅkalpa - one whose resolve or intention is tranquil/pacified

Compound type : Bahuvrīhi (śānta+saṅkalpa)

• śānta – calm, tranquil, pacified, peaceful
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root śam (to be calm, pacified)
  Root: śam (class 1)
• saṅkalpa – resolve, intention, will, mental determination
  noun (masculine)
  Derived from root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 1)

धीरधीः (dhīradhīḥ) - of resolute intellect, steady-minded, firm in wisdom

(adjective)

Nominative, masculine, singular of dhīradhī

dhīradhī - one whose intellect is firm, resolute in wisdom, steady-minded

Compound type : Bahuvrīhi (dhīra+dhī)

• dhīra – resolute, firm, steady, courageous, wise
  adjective (masculine)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  Derived from root dhī (to think, perceive)
  Root: dhī (class 3)

विजिताशयः (vijitāśayaḥ) - one whose intentions/mind are conquered, having subdued thoughts

(adjective)

Nominative, masculine, singular of vijitāśaya

vijitāśaya - one whose intentions (āśaya) are conquered (vijita), having subdued thoughts or disposition

Compound type : Bahuvrīhi (vijita+āśaya)

• vijita – conquered, subdued, overcome
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root ji (to conquer) with prefix vi.
  Prefix: vi
  Root: ji (class 1)
• āśaya – intention, disposition, thought, mind, receptacle
  noun (masculine)
  Derived from root śī (to lie, rest) with prefix ā.
  Prefix: ā
  Root: śī (class 2)

यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - one who acts in accordance with what is obtained, following what comes naturally

(adjective)

Nominative, masculine, singular of yathāprāptānuvartin

yathāprāptānuvartin - following what has been obtained or come to hand, acting according to circumstances

Compound type : Upapada Tatpuruṣa (yathāprāpta+anuvartin)

• yathāprāpta – as obtained, according to what has been obtained, as it comes
  indeclinable/adjective
• anuvartin – following, conforming to, acting in accordance with
  adjective (masculine)
  Agent noun from root vṛt (to turn, exist) with prefix anu.
  Prefix: anu
  Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress, without affliction

Compound type : Bahuvrīhi (vi+jvara)

• vi – without, free from, apart
  prefix/indeclinable
• jvara – fever, distress, affliction, pain
  noun (masculine)
  Derived from root jvar (to be hot, suffer from fever)
  Root: jvar (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rama

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