योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-41

एकस्मिन्नेव सर्वस्मिन्परमात्मनि वस्तुनि ।
द्वितीया कल्पना नास्ति वह्नौ हिमकणा यथा ॥ ४१ ॥

ekasminneva sarvasminparamātmani vastuni ,
dvitīyā kalpanā nāsti vahnau himakaṇā yathā 41

41. ekasmin eva sarvasmin paramātmani vastuni
dvitīyā kalpanā na asti vahnau himakaṇā yathā

41. ekasmin eva sarvasmin paramātmani vastuni
dvitīyā kalpanā na asti yathā vahnau himakaṇāḥ

41. In the one, all-encompassing reality (vastu) that is the supreme self (paramātman), there is no second conceptualization (kalpanā). Just as there are no particles of ice in fire.

Words meanings summery:

• एकस्मिन् (ekasmin) - in the one, in a single

• एव (eva) - indeed, only, just, alone

• सर्वस्मिन् (sarvasmin) - in all, in the whole, in everything

• परमात्मनि (paramātmani) - in the supreme self, in the supreme (ātman)

• वस्तुनि (vastuni) - in the reality, in the object, in the substance

• द्वितीया (dvitīyā) - second

• कल्पना (kalpanā) - imagining, concept, mental construction

• न (na) - not, no

• अस्ति (asti) - is, exists

• वह्नौ (vahnau) - in fire

• हिमकणा (himakaṇā) - particles of ice, snowflakes

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

एकस्मिन् (ekasmin) - in the one, in a single

(numeral)

Note: Agrees with 'paramātmani' and 'vastuni'

एव (eva) - indeed, only, just, alone

(indeclinable)

सर्वस्मिन् (sarvasmin) - in all, in the whole, in everything

(adjective)

Locative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'paramātmani' and 'vastuni'

परमात्मनि (paramātmani) - in the supreme self, in the supreme (ātman)

(noun)

Locative, masculine, singular of paramātman

paramātman - the supreme self, the supreme spirit, the Absolute (ātman)

Compound of parama (supreme) and ātman (self)

Compound type : tatpurusha (parama+ātman)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
• ātman – self, soul, individual soul, supreme soul, essence
  noun (masculine)

वस्तुनि (vastuni) - in the reality, in the object, in the substance

(noun)

Locative, neuter, singular of vastu

vastu - thing, object, substance, reality, essence

Root: vas (class 1)

Note: Agrees with 'paramātmani' and 'ekasmin' and 'sarvasmin'

द्वितीया (dvitīyā) - second

(numeral)

Note: Agrees with 'kalpanā'

कल्पना (kalpanā) - imagining, concept, mental construction

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, conception, mental fabrication, arrangement

Derived from root kḷp (to arrange, devise)

Root: kḷp (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

वह्नौ (vahnau) - in fire

(noun)

Locative, masculine, singular of vahni

vahni - fire, Agni (god of fire)

Root: vah (class 1)

हिमकणा (himakaṇā) - particles of ice, snowflakes

(noun)

Nominative, masculine, plural of himakaṇa

himakaṇa - particle of ice, snowflake

Compound of hima (ice, snow) and kaṇa (particle)

Compound type : tatpurusha (hima+kaṇa)

• hima – frost, snow, ice
  noun (masculine)
• kaṇa – particle, grain, drop
  noun (masculine)

यथा (yathā) - just as, as, in which way

(indeclinable)