योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-44

निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ।
अद्वितीयो विशोकात्मा विज्वरो भव राघव ॥ ४४ ॥

nirdvandvo nityasattvastho niryogakṣema ātmavān ,
advitīyo viśokātmā vijvaro bhava rāghava 44

44. nirdvandvaḥ nityasattvasthaḥ niryogakṣemaḥ
ātmavān advitīyaḥ viśokātmā vijvaraḥ bhava rāghava

44. rāghava nirdvandvaḥ nityasattvasthaḥ niryogakṣemaḥ
ātmavān advitīyaḥ viśokātmā vijvaraḥ bhava

44. O Rāghava, be free from dualities, ever established in pure being, free from the desire for acquisition and preservation, possessing the (ātman) self, without a second, and with a sorrowless self (ātman). Be free from distress.

Words meanings summery:

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

• नित्यसत्त्वस्थः (nityasattvasthaḥ) - ever established in pure being/goodness

• निर्योगक्षेमः (niryogakṣemaḥ) - free from acquisition and preservation (of worldly possessions)

• आत्मवान् (ātmavān) - possessing the self (ātman), self-possessed, endowed with spirit

• अद्वितीयः (advitīyaḥ) - without a second, unique, unrivaled

• विशोकात्मा (viśokātmā) - one whose self (ātman) is free from sorrow, having a sorrowless self

• विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

• भव (bhava) - be, become

• राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

Words meanings and morphology

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, without conflict, equanimous

Compound type : Bahuvrīhi (nir+dvandva)

• nir – without, free from
  prefix/indeclinable
• dvandva – pair, couple, duality, conflict, opposite
  noun (neuter)

नित्यसत्त्वस्थः (nityasattvasthaḥ) - ever established in pure being/goodness

(adjective)

Nominative, masculine, singular of nityasattvastha

nityasattvastha - always abiding in goodness/purity, ever established in pure being

Compound type : Tatpuruṣa (nitya+sattva+stha)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• sattva – goodness, purity, essence, reality, being, existence
  noun (neuter)
  Derived from root as (to be, exist)
  Root: as (class 2)
• stha – standing, staying, situated, abiding
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

निर्योगक्षेमः (niryogakṣemaḥ) - free from acquisition and preservation (of worldly possessions)

(adjective)

Nominative, masculine, singular of niryogakṣema

niryogakṣema - free from the desire for acquisition (yoga) and preservation (kṣema) of worldly things

Compound type : Bahuvrīhi (nir+yoga+kṣema)

• nir – without, free from
  prefix/indeclinable
• yoga – acquisition, obtaining, union, discipline
  noun (masculine)
  Derived from root yuj (to join, unite)
  Root: yuj (class 7)
• kṣema – preservation, welfare, security, prosperity
  noun (masculine)
  Derived from root kṣi (to dwell, possess, preserve)
  Root: kṣi (class 1)

आत्मवान् (ātmavān) - possessing the self (ātman), self-possessed, endowed with spirit

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the self, having a soul, self-controlled, wise

Formed by adding the possessive suffix -mat/-vat to the noun `ātman` (self).

अद्वितीयः (advitīyaḥ) - without a second, unique, unrivaled

(adjective)

Nominative, masculine, singular of advitīya

advitīya - without a second, unique, matchless

Compound type : Bahuvrīhi (a+dvitīya)

• a – not, non-, un-
  prefix/indeclinable
• dvitīya – second
  adjective (masculine)

विशोकात्मा (viśokātmā) - one whose self (ātman) is free from sorrow, having a sorrowless self

(adjective)

Nominative, masculine, singular of viśokātman

viśokātman - one whose self (ātman) is free from sorrow or grief

Compound type : Bahuvrīhi (viśoka+ātman)

• viśoka – free from sorrow, cheerful
  adjective (masculine)
  Prefix: vi
• ātman – self, soul, spirit, essential nature
  noun (masculine)

विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress, without affliction

Compound type : Bahuvrīhi (vi+jvara)

• vi – without, free from, apart
  prefix/indeclinable
• jvara – fever, distress, affliction, pain
  noun (masculine)
  Derived from root jvar (to be hot, suffer from fever)
  Root: jvar (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rama