योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-5, verse-44

निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ।
अद्वितीयो विशोकात्मा विज्वरो भव राघव ॥ ४४ ॥

nirdvandvo nityasattvastho niryogakṣema ātmavān ,
advitīyo viśokātmā vijvaro bhava rāghava 44

44. nirdvandvaḥ nityasattvasthaḥ niryogakṣemaḥ
ātmavān advitīyaḥ viśokātmā vijvaraḥ bhava rāghava

44. rāghava nirdvandvaḥ nityasattvasthaḥ niryogakṣemaḥ
ātmavān advitīyaḥ viśokātmā vijvaraḥ bhava

44. O Rāghava, be free from dualities, ever established in pure being, free from the desire for acquisition and preservation, possessing the (ātman) self, without a second, and with a sorrowless self (ātman). Be free from distress.

44. הייה משוחרר מזוגות הניגודים, מבוסס תמיד בטוהר, חופשי מדאגות להישגים או לשימורם, שקוע בעצמי הפנימי, יחיד במינו, חופשי מצער ומשוחרר מכל סבל פנימי, רָאגְהַוָוה (רָאמָה).

Words meanings summery:

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

• नित्यसत्त्वस्थः (nityasattvasthaḥ) - ever established in pure being/goodness

• निर्योगक्षेमः (niryogakṣemaḥ) - free from acquisition and preservation (of worldly possessions)

• आत्मवान् (ātmavān) - possessing the self (ātman), self-possessed, endowed with spirit

• अद्वितीयः (advitīyaḥ) - without a second, unique, unrivaled

• विशोकात्मा (viśokātmā) - one whose self (ātman) is free from sorrow, having a sorrowless self

• विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

• भव (bhava) - be, become

• राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

Words meanings and morphology

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, without conflict, equanimous

Compound type : Bahuvrīhi (nir+dvandva)

• nir – without, free from
  prefix/indeclinable
• dvandva – pair, couple, duality, conflict, opposite
  noun (neuter)

नित्यसत्त्वस्थः (nityasattvasthaḥ) - ever established in pure being/goodness

(adjective)

Nominative, masculine, singular of nityasattvastha

nityasattvastha - always abiding in goodness/purity, ever established in pure being

Compound type : Tatpuruṣa (nitya+sattva+stha)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• sattva – goodness, purity, essence, reality, being, existence
  noun (neuter)
  Derived from root as (to be, exist)
  Root: as (class 2)
• stha – standing, staying, situated, abiding
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

निर्योगक्षेमः (niryogakṣemaḥ) - free from acquisition and preservation (of worldly possessions)

(adjective)

Nominative, masculine, singular of niryogakṣema

niryogakṣema - free from the desire for acquisition (yoga) and preservation (kṣema) of worldly things

Compound type : Bahuvrīhi (nir+yoga+kṣema)

• nir – without, free from
  prefix/indeclinable
• yoga – acquisition, obtaining, union, discipline
  noun (masculine)
  Derived from root yuj (to join, unite)
  Root: yuj (class 7)
• kṣema – preservation, welfare, security, prosperity
  noun (masculine)
  Derived from root kṣi (to dwell, possess, preserve)
  Root: kṣi (class 1)

आत्मवान् (ātmavān) - possessing the self (ātman), self-possessed, endowed with spirit

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the self, having a soul, self-controlled, wise

Formed by adding the possessive suffix -mat/-vat to the noun `ātman` (self).

अद्वितीयः (advitīyaḥ) - without a second, unique, unrivaled

(adjective)

Nominative, masculine, singular of advitīya

advitīya - without a second, unique, matchless

Compound type : Bahuvrīhi (a+dvitīya)

• a – not, non-, un-
  prefix/indeclinable
• dvitīya – second
  adjective (masculine)

विशोकात्मा (viśokātmā) - one whose self (ātman) is free from sorrow, having a sorrowless self

(adjective)

Nominative, masculine, singular of viśokātman

viśokātman - one whose self (ātman) is free from sorrow or grief

Compound type : Bahuvrīhi (viśoka+ātman)

• viśoka – free from sorrow, cheerful
  adjective (masculine)
  Prefix: vi
• ātman – self, soul, spirit, essential nature
  noun (masculine)

विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress, without affliction

Compound type : Bahuvrīhi (vi+jvara)

• vi – without, free from, apart
  prefix/indeclinable
• jvara – fever, distress, affliction, pain
  noun (masculine)
  Derived from root jvar (to be hot, suffer from fever)
  Root: jvar (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (a descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rama

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