योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-45, verse-24

विजहार बहून्देशाननास्थश्चिन्तयान्वितः ।
प्रेर्यमाण इवान्येन वातनुन्न इवाम्बुदः ॥ २४ ॥

vijahāra bahūndeśānanāsthaścintayānvitaḥ ,
preryamāṇa ivānyena vātanunna ivāmbudaḥ 24

24. vijahāra bahūn deśān anāsthaḥ cintayā anvitaḥ |
preryamāṇaḥ iva anyena vāta-nunnaḥ iva ambudaḥ

24. anāsthaḥ cintayā anvitaḥ bahūn deśān vijahāra yathā
anyena preryamāṇaḥ iva vāta-nunnaḥ ambudaḥ iva

24. He wandered through many lands, detached and beset by anxiety, like a cloud propelled by the wind, as if driven by some other force.

Words meanings summery:

• विजहार (vijahāra) - wandered (wandered, roamed, sported, amused himself)

• बहून् (bahūn) - many

• देशान् (deśān) - lands (countries, lands, regions)

• अनास्थः (anāsthaḥ) - detached (without attachment, indifferent, unconcerned, without foundation)

• चिन्तया (cintayā) - by anxiety (by thought, by worry, by anxiety)

• अन्वितः (anvitaḥ) - beset by (accompanied by, connected with, endowed with, followed by)

• प्रेर्यमाणः (preryamāṇaḥ) - being driven (being pushed, being urged, being impelled)

• इव (iva) - as if (like, as, as it were)

• अन्येन (anyena) - by some other force (by another, by someone else)

• वात-नुन्नः (vāta-nunnaḥ) - propelled by the wind (propelled by the wind, wind-driven)

• इव (iva) - like (like, as, as it were)

• अम्बुदः (ambudaḥ) - cloud (cloud (giver of water))

Words meanings and morphology

विजहार (vijahāra) - wandered (wandered, roamed, sported, amused himself)

(verb)

3rd person , singular, active, perfect past (liṭ) of vihar

perfect active 3rd singular

from root hṛ (to take) with upasarga vi- (often implies wandering, sporting)

Prefix: vi

Root: hṛ (class 1)

बहून् (bahūn) - many

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

Note: Modifies 'deśān'.

देशान् (deśān) - lands (countries, lands, regions)

(noun)

Accusative, masculine, plural of deśa

deśa - country, land, region, place

Note: Object of motion, governed by 'vijahāra'.

अनास्थः (anāsthaḥ) - detached (without attachment, indifferent, unconcerned, without foundation)

(adjective)

Nominative, masculine, singular of anāstha

anāstha - without attachment, indifferent, without foundation

Compound type : nah-tatpurusha (an+āstha)

• an – not, un-
  indeclinable
• āstha – attachment, concern, interest, foundation (from āsthā)
  noun (masculine)
  Prefix: ā
  Root: sthā (class 1)

Note: Describes the implied subject.

चिन्तया (cintayā) - by anxiety (by thought, by worry, by anxiety)

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, worry, anxiety, reflection

Note: Means 'by means of anxiety', governing 'anvitaḥ'.

अन्वितः (anvitaḥ) - beset by (accompanied by, connected with, endowed with, followed by)

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied by, connected with, possessed of

Past Passive Participle

from root i (to go) with upasarga anu- and suffix -ta

Prefix: anu

Root: i (class 2)

Note: Describes the implied subject, agreeing with 'anāsthaḥ'.

प्रेर्यमाणः (preryamāṇaḥ) - being driven (being pushed, being urged, being impelled)

(adjective)

Nominative, masculine, singular of preryamāṇa

preryamāṇa - being urged, being impelled, being driven

Present Passive Participle

from root īr (to stir, move) with upasarga pra-, passive voice

Prefix: pra

Root: īr (class 2)

Note: Describes 'ambudaḥ'.

इव (iva) - as if (like, as, as it were)

(indeclinable)

Note: Introduces a simile element.

अन्येन (anyena) - by some other force (by another, by someone else)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another

Note: Agent of the passive participle 'preryamāṇaḥ'.

वात-नुन्नः (vāta-nunnaḥ) - propelled by the wind (propelled by the wind, wind-driven)

(adjective)

Nominative, masculine, singular of vāta-nunna

vāta-nunna - wind-driven, propelled by the wind

Compound type : tatpurusha (vāta+nunna)

• vāta – wind, air
  noun (masculine)
• nunna – pushed, driven, impelled
  adjective (masculine)
  Past Passive Participle
  from root nud (to push, impel)
  Root: nud (class 6)

Note: Describes 'ambudaḥ'.

इव (iva) - like (like, as, as it were)

(indeclinable)

Note: Introduces another simile element.

अम्बुदः (ambudaḥ) - cloud (cloud (giver of water))

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud (giver of water)

Compound type : upapada-tatpurusha (ambas+da)

• ambas – water
  noun (neuter)
• da – giver, bestower (suffix)
  adjective (masculine)
  from root dā (to give)
  Root: dā (class 3)

Note: The object of comparison.