योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-45, verse-24
विजहार बहून्देशाननास्थश्चिन्तयान्वितः ।
प्रेर्यमाण इवान्येन वातनुन्न इवाम्बुदः ॥ २४ ॥
प्रेर्यमाण इवान्येन वातनुन्न इवाम्बुदः ॥ २४ ॥
vijahāra bahūndeśānanāsthaścintayānvitaḥ ,
preryamāṇa ivānyena vātanunna ivāmbudaḥ 24
preryamāṇa ivānyena vātanunna ivāmbudaḥ 24
24.
vijahāra bahūn deśān anāsthaḥ cintayā anvitaḥ |
preryamāṇaḥ iva anyena vāta-nunnaḥ iva ambudaḥ
preryamāṇaḥ iva anyena vāta-nunnaḥ iva ambudaḥ
24.
anāsthaḥ cintayā anvitaḥ bahūn deśān vijahāra yathā
anyena preryamāṇaḥ iva vāta-nunnaḥ ambudaḥ iva
anyena preryamāṇaḥ iva vāta-nunnaḥ ambudaḥ iva
24. He wandered through many lands, detached and beset by anxiety, like a cloud propelled by the wind, as if driven by some other force.
24. הוא שוטט בארצות רבות, חסר עניין בדבר ושקוע בהרהורים, כאילו הונע בידי כוח זר, כמו ענן הנידף ברוח.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विजहार (vijahāra) - wandered (wandered, roamed, sported, amused himself)
- बहून् (bahūn) - many
- देशान् (deśān) - lands (countries, lands, regions)
- अनास्थः (anāsthaḥ) - detached (without attachment, indifferent, unconcerned, without foundation)
- चिन्तया (cintayā) - by anxiety (by thought, by worry, by anxiety)
- अन्वितः (anvitaḥ) - beset by (accompanied by, connected with, endowed with, followed by)
- प्रेर्यमाणः (preryamāṇaḥ) - being driven (being pushed, being urged, being impelled)
- इव (iva) - as if (like, as, as it were)
- अन्येन (anyena) - by some other force (by another, by someone else)
- वात-नुन्नः (vāta-nunnaḥ) - propelled by the wind (propelled by the wind, wind-driven)
- इव (iva) - like (like, as, as it were)
- अम्बुदः (ambudaḥ) - cloud (cloud (giver of water))
Words meanings and morphology
विजहार (vijahāra) - wandered (wandered, roamed, sported, amused himself)
(verb)
3rd person , singular, active, perfect past (liṭ) of vihar
perfect active 3rd singular
from root hṛ (to take) with upasarga vi- (often implies wandering, sporting)
Prefix: vi
Root: hṛ (class 1)
बहून् (bahūn) - many
(adjective)
Accusative, masculine, plural of bahu
bahu - many, much, numerous
Note: Modifies 'deśān'.
देशान् (deśān) - lands (countries, lands, regions)
(noun)
Accusative, masculine, plural of deśa
deśa - country, land, region, place
Note: Object of motion, governed by 'vijahāra'.
अनास्थः (anāsthaḥ) - detached (without attachment, indifferent, unconcerned, without foundation)
(adjective)
Nominative, masculine, singular of anāstha
anāstha - without attachment, indifferent, without foundation
Compound type : nah-tatpurusha (an+āstha)
- an – not, un-
indeclinable - āstha – attachment, concern, interest, foundation (from āsthā)
noun (masculine)
Prefix: ā
Root: sthā (class 1)
Note: Describes the implied subject.
चिन्तया (cintayā) - by anxiety (by thought, by worry, by anxiety)
(noun)
Instrumental, feminine, singular of cintā
cintā - thought, worry, anxiety, reflection
Note: Means 'by means of anxiety', governing 'anvitaḥ'.
अन्वितः (anvitaḥ) - beset by (accompanied by, connected with, endowed with, followed by)
(adjective)
Nominative, masculine, singular of anvita
anvita - accompanied by, connected with, possessed of
Past Passive Participle
from root i (to go) with upasarga anu- and suffix -ta
Prefix: anu
Root: i (class 2)
Note: Describes the implied subject, agreeing with 'anāsthaḥ'.
प्रेर्यमाणः (preryamāṇaḥ) - being driven (being pushed, being urged, being impelled)
(adjective)
Nominative, masculine, singular of preryamāṇa
preryamāṇa - being urged, being impelled, being driven
Present Passive Participle
from root īr (to stir, move) with upasarga pra-, passive voice
Prefix: pra
Root: īr (class 2)
Note: Describes 'ambudaḥ'.
इव (iva) - as if (like, as, as it were)
(indeclinable)
Note: Introduces a simile element.
अन्येन (anyena) - by some other force (by another, by someone else)
(pronoun)
Instrumental, masculine, singular of anya
anya - other, another
Note: Agent of the passive participle 'preryamāṇaḥ'.
वात-नुन्नः (vāta-nunnaḥ) - propelled by the wind (propelled by the wind, wind-driven)
(adjective)
Nominative, masculine, singular of vāta-nunna
vāta-nunna - wind-driven, propelled by the wind
Compound type : tatpurusha (vāta+nunna)
- vāta – wind, air
noun (masculine) - nunna – pushed, driven, impelled
adjective (masculine)
Past Passive Participle
from root nud (to push, impel)
Root: nud (class 6)
Note: Describes 'ambudaḥ'.
इव (iva) - like (like, as, as it were)
(indeclinable)
Note: Introduces another simile element.
अम्बुदः (ambudaḥ) - cloud (cloud (giver of water))
(noun)
Nominative, masculine, singular of ambuda
ambuda - cloud (giver of water)
Compound type : upapada-tatpurusha (ambas+da)
- ambas – water
noun (neuter) - da – giver, bestower (suffix)
adjective (masculine)
from root dā (to give)
Root: dā (class 3)
Note: The object of comparison.