योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-35, verse-62

घनमोहभरोन्मुक्ता विविक्तत्वं परं गताः ।
समये ह्यतिशोभन्ते धौता आशा महादिशः ॥ ६२ ॥

ghanamohabharonmuktā viviktatvaṃ paraṃ gatāḥ ,
samaye hyatiśobhante dhautā āśā mahādiśaḥ 62

62. ghanamohabharonmuktāḥ viviktatvam param gatāḥ
samaye hi atiśobhante dhautāḥ āśāḥ mahādiśaḥ

62. ghanamohabharonmuktāḥ parām viviktatvam gatāḥ
dhautāḥ āśāḥ mahādiśaḥ hi samaye atiśobhante

62. Freed from the heavy burden of dense delusion (moha), and having attained supreme clarity, the great directions (mahādiśaḥ), when cleansed, indeed shine forth exceedingly at the proper time.

Words meanings summery:

• घनमोहभरोन्मुक्ताः (ghanamohabharonmuktāḥ) - freed from the heavy burden of dense delusion (moha) (freed from the heavy burden of dense delusion)

• विविक्तत्वम् (viviktatvam) - distinctness, clarity (metaphorical purity) (distinctness, solitude, purity, isolation)

• परम् (param) - supreme (supreme, highest, excellent)

• गताः (gatāḥ) - having attained (gone, attained, reached)

• समये (samaye) - at the proper time (at the proper time, in due course, at the right moment)

• हि (hi) - indeed (indeed, surely, because, for)

• अतिशोभन्ते (atiśobhante) - shine forth exceedingly (shine exceedingly, are exceedingly beautiful/splendid)

• धौताः (dhautāḥ) - cleansed (cleansed, purified, washed)

• आशाः (āśāḥ) - quarters, directions (of space, often metaphorical for mind's horizons) (hopes, desires, quarters, directions)

• महादिशः (mahādiśaḥ) - great directions (mahādiśaḥ) (great directions, cardinal points)

Words meanings and morphology

घनमोहभरोन्मुक्ताः (ghanamohabharonmuktāḥ) - freed from the heavy burden of dense delusion (moha) (freed from the heavy burden of dense delusion)

(adjective)

Nominative, feminine, plural of ghanamohabharonmukta

ghanamohabharonmukta - freed from the heavy burden of dense delusion

Complex compound.

Compound type : pañcamī-tatpuruṣa (ghana+moha+bhara+unmukta)

• ghana – dense, thick, solid, compact
  adjective (masculine/neuter)
  Root: ghan
• moha – delusion, confusion, infatuation
  noun (masculine)
  From root 'muh'.
  Root: muh (class 4)
• bhara – burden, load, mass, abundance
  noun (masculine)
  From root 'bhṛ' (to bear).
  Root: bhṛ (class 1)
• unmukta – released, freed, liberated
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From 'ud' + root 'muc' (to release).
  Prefix: ud
  Root: muc (class 6)

Note: Describes 'āśāḥ mahādiśaḥ'.

विविक्तत्वम् (viviktatvam) - distinctness, clarity (metaphorical purity) (distinctness, solitude, purity, isolation)

(noun)

Accusative, neuter, singular of viviktatva

viviktatva - distinctness, purity, solitude, isolation

Abstract noun from 'vivikta' (separated, pure) with 'tva' suffix.

Note: Object of 'gatāḥ'.

परम् (param) - supreme (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, excellent, ultimate

Neuter form.

गताः (gatāḥ) - having attained (gone, attained, reached)

(adjective)

Nominative, feminine, plural of gata

gata - gone, attained, reached

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

Note: Acts as an adjective describing the directions.

समये (samaye) - at the proper time (at the proper time, in due course, at the right moment)

(noun)

Locative, masculine, singular of samaya

samaya - time, agreement, convention, occasion

From 'sam' + root 'i' (to go).

Prefix: sam

Root: i (class 2)

Note: Denotes time.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Emphatic particle.

Note: Adds emphasis.

अतिशोभन्ते (atiśobhante) - shine forth exceedingly (shine exceedingly, are exceedingly beautiful/splendid)

(verb)

3rd person , plural, active, present (laṭ) of atiśobh

Present Tense, Ātmanepada

From 'ati' (exceedingly) + root 'śubh' (to shine, be beautiful).

Prefix: ati

Root: śubh (class 1)

धौताः (dhautāḥ) - cleansed (cleansed, purified, washed)

(adjective)

Nominative, feminine, plural of dhauta

dhauta - cleansed, purified, washed

Past Passive Participle

From root 'dhāva' (to wash).

Root: dhāv (class 1)

Note: Modifies 'āśāḥ mahādiśaḥ'.

आशाः (āśāḥ) - quarters, directions (of space, often metaphorical for mind's horizons) (hopes, desires, quarters, directions)

(noun)

Nominative, feminine, plural of āśā

āśā - hope, desire, quarter of the sky, direction

From root 'āś' (to hope).

Root: āś (class 5)

Note: Subject of the verb 'atiśobhante'.

महादिशः (mahādiśaḥ) - great directions (mahādiśaḥ) (great directions, cardinal points)

(noun)

Nominative, feminine, plural of mahādiś

mahādiś - great direction, cardinal point

Compound of 'mahā' (great) and 'diś' (direction).

Compound type : karmadhāraya (mahā+diś)

• mahā – great, large, mighty
  adjective (feminine)
  Stem of 'mahat', used in compounds.
• diś – direction, quarter, region
  noun (feminine)
  From root 'diś' (to show).
  Root: diś (class 6)

Note: Subject of the verb 'atiśobhante', along with 'āśāḥ'.

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