योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-35, verse-16
संदेहोग्रसुतं साग्रं सतृष्णादारपञ्जरम् ।
नाशयित्वा स्वमात्मानं साधयत्यर्थमैश्वरम् ॥ १६ ॥
नाशयित्वा स्वमात्मानं साधयत्यर्थमैश्वरम् ॥ १६ ॥
saṃdehograsutaṃ sāgraṃ satṛṣṇādārapañjaram ,
nāśayitvā svamātmānaṃ sādhayatyarthamaiśvaram 16
nāśayitvā svamātmānaṃ sādhayatyarthamaiśvaram 16
16.
saṃdehograsutam sāgram satṛṣṇādārapañjaram
nāśayitvā svam ātmānam sādhayati artham aiśvaram
nāśayitvā svam ātmānam sādhayati artham aiśvaram
16.
saṃdehograsutam sāgram satṛṣṇādārapañjaram svam
ātmānam nāśayitvā aiśvaram artham sādhayati
ātmānam nāśayitvā aiśvaram artham sādhayati
16.
Having destroyed one's empirical self (ātman)—which has terrible doubt as its offspring, possesses a distinct beginning, and is a cage formed by craving and family—one achieves the divine purpose.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संदेहोग्रसुतम् (saṁdehograsutam) - having terrible doubt as offspring, generating terrible doubt
- साग्रम् (sāgram) - having a beginning, limited, finite
- सतृष्णादारपञ्जरम् (satṛṣṇādārapañjaram) - having the cage of craving and family
- नाशयित्वा (nāśayitvā) - having destroyed, having caused to perish
- स्वम् (svam) - one's own
- आत्मानम् (ātmānam) - the empirical self, ego (self, soul, ego (ātman))
- साधयति (sādhayati) - achieves, accomplishes, brings about
- अर्थम् (artham) - purpose, goal, meaning, object
- ऐश्वरम् (aiśvaram) - divine, relating to Īśvara (God)
Words meanings and morphology
संदेहोग्रसुतम् (saṁdehograsutam) - having terrible doubt as offspring, generating terrible doubt
(adjective)
Accusative, masculine, singular of saṃdehograsuta
saṁdehograsuta - having terrible doubt as offspring
Compound type : bahuvrihi (saṃdeha+ugra+suta)
- saṃdeha – doubt, uncertainty
noun (masculine)
Prefix: sam
Root: dih (class 1) - ugra – terrible, fierce, potent
adjective (masculine) - suta – son, offspring
noun (masculine)
Past Passive Participle
From √sū
Root: sū (class 2)
साग्रम् (sāgram) - having a beginning, limited, finite
(adjective)
Accusative, masculine, singular of sāgra
sāgra - having a beginning, with a tip, with a forefront
सतृष्णादारपञ्जरम् (satṛṣṇādārapañjaram) - having the cage of craving and family
(adjective)
Accusative, masculine, singular of satṛṣṇādārapañjara
satṛṣṇādārapañjara - having the cage of craving and wives/family
Compound type : bahuvrihi (sa+tṛṣṇā+dāra+pañjara)
- sa – with, accompanied by
indeclinable - tṛṣṇā – thirst, craving, desire
noun (feminine)
Root: tṛṣ (class 4) - dāra – wife, wives, family
noun (masculine) - pañjara – cage, skeleton, frame
noun (neuter)
नाशयित्वा (nāśayitvā) - having destroyed, having caused to perish
(indeclinable)
Causative stem of √naś
From √naś (to perish) in causative sense
Root: naś (class 4)
Note: Absolutive (gerund) form
स्वम् (svam) - one's own
(pronoun)
Accusative, masculine, singular of sva
sva - one's own, self
आत्मानम् (ātmānam) - the empirical self, ego (self, soul, ego (ātman))
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, individual soul, Supreme Soul, ego (ātman)
साधयति (sādhayati) - achieves, accomplishes, brings about
(verb)
3rd person , singular, active, present (lat) of sādhay
Causative stem of √sādh
From √sādh (to succeed, accomplish) in causative sense
Root: sādh (class 5)
अर्थम् (artham) - purpose, goal, meaning, object
(noun)
Accusative, masculine, singular of artha
artha - purpose, aim, object, meaning, wealth
ऐश्वरम् (aiśvaram) - divine, relating to Īśvara (God)
(adjective)
Accusative, masculine, singular of aiśvara
aiśvara - divine, pertaining to Īśvara, supreme