योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-35, verse-14

क्षीणशास्त्रार्थसंदेहं विगताशेषकौतुकम् ।
निरस्तकल्पनाजालं मोहमुक्तमलेपकम् ॥ १४ ॥

kṣīṇaśāstrārthasaṃdehaṃ vigatāśeṣakautukam ,
nirastakalpanājālaṃ mohamuktamalepakam 14

14. kṣīṇaśāstrārthasaṃdeham vigatāśeṣakautukam
nirastakalpanājālam mohamuktam alepakam

14. kṣīṇaśāstrārthasaṃdeham vigatāśeṣakautukam
nirastakalpanājālam mohamuktam alepakam

14. It (the mind) has its doubts regarding the meaning of the scriptures diminished, all curiosity vanished, the net of imagination dispelled, is freed from delusion (moha), and remains unattached.

Words meanings summery:

• क्षीणशास्त्रार्थसंदेहम् (kṣīṇaśāstrārthasaṁdeham) - having doubts about the meaning of scriptures diminished

• विगताशेषकौतुकम् (vigatāśeṣakautukam) - having all curiosity vanished

• निरस्तकल्पनाजालम् (nirastakalpanājālam) - having the net of imagination dispelled

• मोहमुक्तम् (mohamuktam) - freed from delusion

• अलेपकम् (alepakam) - unattached, undefiled, unburdened

Words meanings and morphology

क्षीणशास्त्रार्थसंदेहम् (kṣīṇaśāstrārthasaṁdeham) - having doubts about the meaning of scriptures diminished

(adjective)

neuter, singular of kṣīṇaśāstrārthasaṃdeha

kṣīṇaśāstrārthasaṁdeha - having doubts about the meaning of scriptures diminished

Compound type : bahuvrīhi (kṣīṇa+śāstrārthasaṃdeha)

• kṣīṇa – diminished, wasted, destroyed, exhausted
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣi (to waste away)
  Root: kṣi (class 5)
• śāstrārthasaṃdeha – doubt about the meaning of scriptures
  noun (masculine)

Note: Modifies implied 'manaḥ'

विगताशेषकौतुकम् (vigatāśeṣakautukam) - having all curiosity vanished

(adjective)

neuter, singular of vigatāśeṣakautuka

vigatāśeṣakautuka - having all curiosity vanished

Compound type : bahuvrīhi (vigata+aśeṣakautuka)

• vigata – gone, vanished, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• aśeṣakautuka – complete curiosity, all curiosity
  noun (neuter)
  Prefix: a

Note: Modifies implied 'manaḥ'

निरस्तकल्पनाजालम् (nirastakalpanājālam) - having the net of imagination dispelled

(adjective)

neuter, singular of nirastakalpanājāla

nirastakalpanājāla - having the net of imagination dispelled

Compound type : bahuvrīhi (nirasta+kalpanājāla)

• nirasta – thrown away, cast off, dispelled, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root as (to throw) with prefix nis
  Prefix: nis
  Root: as (class 4)
• kalpanājāla – net of imagination/mental constructions
  noun (neuter)

Note: Modifies implied 'manaḥ'

मोहमुक्तम् (mohamuktam) - freed from delusion

(adjective)

neuter, singular of mohamukta

mohamukta - freed from delusion (moha)

Compound type : tatpuruṣa (moha+mukta)

• moha – delusion, infatuation, bewilderment (moha)
  noun (masculine)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to release)
  Root: muc (class 6)

Note: Modifies implied 'manaḥ'

अलेपकम् (alepakam) - unattached, undefiled, unburdened

(adjective)

neuter, singular of alepaka

alepaka - not clinging, not attached, undefiled, unsmeared

Compound type : tatpuruṣa (a+lepaka)

• a – not, non-, un-
  prefix
• lepaka – smearing, staining, clinging, causing attachment
  adjective (masculine)
  Agent Noun
  Derived from root lip (to smear, cling)
  Root: lip (class 6)

Note: Modifies implied 'manaḥ'

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