योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-35, verse-43

सर्वमेव ममात्मेति सर्वभावनयानघ ।
हेयादेयबले क्षीणे बन्धमोक्षो विमुच्यताम् ॥ ४३ ॥

sarvameva mamātmeti sarvabhāvanayānagha ,
heyādeyabale kṣīṇe bandhamokṣo vimucyatām 43

43. sarvam eva mama ātma iti sarva-bhāvanayā anagha |
heya-ādeya-bale kṣīṇe bandha-mokṣaḥ vimucyatām ||

43. anagha,
sarvam eva mama ātma iti sarva-bhāvanayā,
heya-ādeya-bale kṣīṇe,
bandha-mokṣaḥ vimucyatām.

43. O blameless one, with the realization that everything is indeed my Self (ātman), when the power of what is to be accepted or rejected has diminished, then let both bondage and liberation (mokṣa) be released.

Words meanings summery:

• सर्वम् (sarvam) - all things, everything (all, whole, entire)

• एव (eva) - indeed (indeed, only, just, exactly)

• मम (mama) - my (my, of me)

• आत्म (ātma) - the Self (ātman) (self, soul, essence)

• इति (iti) - indicating 'that' or 'thus' (thus, so, in this manner (marks direct or indirect speech, or completion))

• सर्व-भावनया (sarva-bhāvanayā) - by the realization that all is the Self (by the realization/understanding of all)

• अनघ (anagha) - O blameless one (O faultless one, O blameless one)

• हेय-आदेय-बले (heya-ādeya-bale) - when the power of what is to be accepted or rejected (in the power of what is to be rejected and accepted)

• क्षीणे (kṣīṇe) - when it has diminished (diminished, wasted, exhausted)

• बन्ध-मोक्षः (bandha-mokṣaḥ) - both bondage and liberation (mokṣa) (bondage and liberation)

• विमुच्यताम् (vimucyatām) - let them be released (let it be released, let it be liberated)

Words meanings and morphology

सर्वम् (sarvam) - all things, everything (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my (first person pronoun)

आत्म (ātma) - the Self (ātman) (self, soul, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, the individual soul or the universal Self

इति (iti) - indicating 'that' or 'thus' (thus, so, in this manner (marks direct or indirect speech, or completion))

(indeclinable)

सर्व-भावनया (sarva-bhāvanayā) - by the realization that all is the Self (by the realization/understanding of all)

(noun)

Instrumental, feminine, singular of sarva-bhāvanā

sarva-bhāvanā - the idea or thought of all, the realization of everything

Compound type : tatpuruṣa (sarva+bhāvanā)

• sarva – all, every, entire, whole
  adjective (masculine)
• bhāvanā – conception, imagination, formation, realization, meditation
  noun (feminine)
  Derived from √bhū (to be) + ṇic + yuc
  Root: bhū (class 1)

अनघ (anagha) - O blameless one (O faultless one, O blameless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - blameless, faultless, sinless

Compound type : bahuvrīhi (na+agha)

• na – not, no
  indeclinable
• agha – sin, evil, fault, suffering
  noun (neuter)

हेय-आदेय-बले (heya-ādeya-bale) - when the power of what is to be accepted or rejected (in the power of what is to be rejected and accepted)

(noun)

Locative, neuter, singular of heya-ādeya-bala

heya-ādeya-bala - the power of what is to be abandoned and what is to be adopted

Compound type : tatpuruṣa (heya-ādeya+bala)

• heya – to be abandoned, to be rejected, to be given up
  adjective (neuter)
  Gerundive
  Derived from √hā (to abandon) + yat
  Root: hā (class 3)
• ādeya – to be taken, to be accepted, to be received
  adjective (neuter)
  Gerundive
  Derived from ā + √dā (to give) + yat
  Prefix: ā
  Root: dā (class 1)
• bala – strength, power, force
  noun (neuter)

क्षीणे (kṣīṇe) - when it has diminished (diminished, wasted, exhausted)

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - diminished, exhausted, wasted, weakened

Past Passive Participle

Derived from √kṣi (to waste away) + kta

Root: kṣi (class 5)

बन्ध-मोक्षः (bandha-mokṣaḥ) - both bondage and liberation (mokṣa) (bondage and liberation)

(noun)

Nominative, masculine, singular of bandha-mokṣa

bandha-mokṣa - bondage and liberation (as a pair)

Compound type : dvandva (bandha+mokṣa)

• bandha – bondage, fetter, tying
  noun (masculine)
  Derived from √bandh (to bind) + a
  Root: bandh (class 9)
• mokṣa – liberation, release, freedom, salvation, final emancipation
  noun (masculine)
  Derived from √muc (to release) + sa
  Root: muc (class 6)

विमुच्यताम् (vimucyatām) - let them be released (let it be released, let it be liberated)

(verb)

3rd person , singular, passive, imperative (loṭ) of muc

Imperative, Passive, 3rd person singular

Root √muc, 6th class, passive form -yatām

Prefix: vi

Root: muc (class 6)

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