योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-35, verse-65
सपर्वतवनाभोगं परमालोकसुन्दरम् ।
अच्छाच्छं शीतलच्छायं जायते भुवनान्तरम् ॥ ६५ ॥
अच्छाच्छं शीतलच्छायं जायते भुवनान्तरम् ॥ ६५ ॥
saparvatavanābhogaṃ paramālokasundaram ,
acchācchaṃ śītalacchāyaṃ jāyate bhuvanāntaram 65
acchācchaṃ śītalacchāyaṃ jāyate bhuvanāntaram 65
65.
saparvatavanābhogam paramālokasundaram
acchāccham śītalacchāyam jāyate bhuvanāntaram
acchāccham śītalacchāyam jāyate bhuvanāntaram
65.
bhuvanāntaram saparvatavanābhogam
paramālokasundaram acchāccham śītalacchāyam jāyate
paramālokasundaram acchāccham śītalacchāyam jāyate
65.
The inner realm (bhuvanāntaram) becomes exceedingly clear, beautiful with supreme light, and filled with cool shade, encompassing the full expanse of mountains and forests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सपर्वतवनाभोगम् (saparvatavanābhogam) - with the full expanse of mountains and forests
- परमालोकसुन्दरम् (paramālokasundaram) - beautiful with supreme light, exceedingly bright and lovely
- अच्छाच्छम् (acchāccham) - very clear, perfectly transparent
- शीतलच्छायम् (śītalacchāyam) - having cool shade
- जायते (jāyate) - becomes, is born, arises
- भुवनान्तरम् (bhuvanāntaram) - inner world, another world, interior of the world
Words meanings and morphology
सपर्वतवनाभोगम् (saparvatavanābhogam) - with the full expanse of mountains and forests
(adjective)
Nominative, neuter, singular of saparvatavanābhoga
saparvatavanābhoga - having the full extent of mountains and forests; with mountains and forest expanses
Compound type : bahuvrīhi (sa+parvata+vana+ābhoga)
- sa – with, possessing, endowed with
indeclinable - parvata – mountain, hill
noun (masculine) - vana – forest, wood, grove, water
noun (neuter) - ābhoga – fullness, expanse, scope, enjoyment, circuit
noun (masculine)
Prefix: ā
Root: bhuj (class 7)
Note: Functions predicatively, agreeing with `bhuvanāntaram`.
परमालोकसुन्दरम् (paramālokasundaram) - beautiful with supreme light, exceedingly bright and lovely
(adjective)
Nominative, neuter, singular of paramālokasundara
paramālokasundara - beautiful with supreme light, supremely radiant and beautiful, lovely with highest illumination
Compound type : tatpuruṣa (parama+āloka+sundara)
- parama – supreme, highest, ultimate, greatest
adjective (masculine) - āloka – light, vision, perception, sight
noun (masculine)
Prefix: ā
Root: lok (class 1) - sundara – beautiful, handsome, lovely, charming
adjective (masculine)
Note: Functions predicatively, agreeing with `bhuvanāntaram`.
अच्छाच्छम् (acchāccham) - very clear, perfectly transparent
(adjective)
Nominative, neuter, singular of acchāccha
acchāccha - very clear, perfectly transparent, exceedingly pure
reduplicated form of `accha` for emphasis
Note: Functions predicatively, agreeing with `bhuvanāntaram`.
शीतलच्छायम् (śītalacchāyam) - having cool shade
(adjective)
Nominative, neuter, singular of śītalacchāya
śītalacchāya - having cool shade, cool-shaded, refreshing shade
Compound type : bahuvrīhi (śītala+chāya)
- śītala – cool, cold, refreshing, pleasant
adjective (masculine) - chāya – shade, shadow, reflection
noun (masculine)
Note: Functions predicatively, agreeing with `bhuvanāntaram`.
जायते (jāyate) - becomes, is born, arises
(verb)
3rd person , singular, middle, present (laṭ) of jan
present indicative
3rd singular present middle
Root: jan (class 4)
भुवनान्तरम् (bhuvanāntaram) - inner world, another world, interior of the world
(noun)
Nominative, neuter, singular of bhuvanāntara
bhuvanāntara - another world, inner world, the interior of the world, a different sphere
Compound type : tatpuruṣa (bhuvana+antara)
- bhuvana – world, realm, being, existence
noun (neuter)
Root: bhū (class 1) - antara – interior, inner, another, different, space between
noun (neuter)