योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-9

श्रीराम उवाच ।
अहो नु परमा दृष्टिर्दर्शिता भगवंस्त्वया ।
दावाग्निदग्धकक्षाणां दाहशान्तौ कलैन्दवी ॥ ९ ॥

śrīrāma uvāca ,
aho nu paramā dṛṣṭirdarśitā bhagavaṃstvayā ,
dāvāgnidagdhakakṣāṇāṃ dāhaśāntau kalaindavī 9

9. śrīrāma uvāca aho nu paramā dṛṣṭiḥ darśitā bhagavan
tvayā dāvāgnidagdhakakṣāṇām dāhaśāntau kalaindavī

9. śrīrāma uvāca bhagavan tvayā paramā dṛṣṭiḥ darśitā aho
nu dāvāgnidagdhakakṣāṇām dāhaśāntau kalaindavī [iva]

9. Shri Rama said: "Oh, what a supreme insight (dṛṣṭi) you have indeed revealed, O Revered One! It is like a soothing moonbeam that brings relief and extinguishes the burning sensation for those whose forest-like abodes are scorched by a forest fire."

Words meanings summery:

• श्रीराम (śrīrāma) - Shri Rama

• उवाच (uvāca) - he said, spoke

• अहो (aho) - Expressing wonder or admiration. (Oh!, Alas!, What a wonder!)

• नु (nu) - Emphasizing the preceding word. (indeed, now, then, surely)

• परमा (paramā) - supreme, highest, excellent

• दृष्टिः (dṛṣṭiḥ) - Profound spiritual insight or philosophical understanding. (vision, insight, view, sight)

• दर्शिता (darśitā) - shown, revealed, caused to be seen

• भगवन् (bhagavan) - Addressing Sage Vasiṣṭha. (O Revered One, O Lord, O Fortunate One)

• त्वया (tvayā) - by you

• दावाग्निदग्धकक्षाणाम् (dāvāgnidagdhakakṣāṇām) - Refers to beings suffering from worldly afflictions, here metaphorically 'scorched' by ignorance or saṃsāra. (of those whose forests/dwellings are burnt by forest fire)

• दाहशान्तौ (dāhaśāntau) - For the alleviation of suffering or mental anguish. (in the pacification of burning/heat, for extinguishing the fire)

• कलैन्दवी (kalaindavī) - Refers to something soothing and cooling like moonlight, analogous to the insight provided by Vasiṣṭha. (like a moonbeam, belonging to the moon and its parts)

Words meanings and morphology

श्रीराम (śrīrāma) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Shri Rama, the revered Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, wealth, prosperity, divinity
  noun (feminine)
• rāma – Rama, pleasing, delightful
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, third person singular

Root: vac (class 2)

अहो (aho) - Expressing wonder or admiration. (Oh!, Alas!, What a wonder!)

(indeclinable)

नु (nu) - Emphasizing the preceding word. (indeed, now, then, surely)

(indeclinable)

परमा (paramā) - supreme, highest, excellent

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, excellent, ultimate

Note: Feminine nominative singular, agreeing with dṛṣṭiḥ.

दृष्टिः (dṛṣṭiḥ) - Profound spiritual insight or philosophical understanding. (vision, insight, view, sight)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight, understanding

From root dṛś (to see)

Root: dṛś (class 1)

दर्शिता (darśitā) - shown, revealed, caused to be seen

(adjective)

Nominative, feminine, singular of darśita

darśita - shown, revealed, exhibited

Past Passive Participle

From causative of root dṛś (to see), with suffix -ita

Root: dṛś (class 1)

Note: Past Passive Participle, feminine nominative singular, agreeing with dṛṣṭiḥ.

भगवन् (bhagavan) - Addressing Sage Vasiṣṭha. (O Revered One, O Lord, O Fortunate One)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate

Possessive suffix -vat

Note: The vocative singular of bhagavat.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in a passive construction (darśitā).

दावाग्निदग्धकक्षाणाम् (dāvāgnidagdhakakṣāṇām) - Refers to beings suffering from worldly afflictions, here metaphorically 'scorched' by ignorance or saṃsāra. (of those whose forests/dwellings are burnt by forest fire)

(adjective)

Genitive, plural of dāvāgnidagdhakakṣa

dāvāgnidagdhakakṣa - whose forests/dwellings are burnt by forest fire

Compound type : bahuvrihi (dāvāgni+dagdha+kakṣa)

• dāvāgni – forest fire
  noun (masculine)
• dagdha – burnt, scorched
  adjective (masculine)
  Past Passive Participle
  From root dah (to burn)
  Root: dah (class 1)
• kakṣa – forest, thicket, dwelling, side
  noun (masculine)

Note: Genitive plural, describing the suffering ones.

दाहशान्तौ (dāhaśāntau) - For the alleviation of suffering or mental anguish. (in the pacification of burning/heat, for extinguishing the fire)

(noun)

Locative, feminine, singular of dāhaśānti

dāhaśānti - pacification of burning/heat

Compound type : tatpurusha (dāha+śānti)

• dāha – burning, heat, combustion
  noun (masculine)
  From root dah (to burn)
  Root: dah (class 1)
• śānti – peace, tranquility, pacification, cessation
  noun (feminine)
  Root: śam (class 4)

Note: Locative case indicating purpose or circumstance.

कलैन्दवी (kalaindavī) - Refers to something soothing and cooling like moonlight, analogous to the insight provided by Vasiṣṭha. (like a moonbeam, belonging to the moon and its parts)

(adjective)

Nominative, feminine, singular of kalaindava

kalaindava - moonbeam, relating to the moon's digits

Formed from kalā (digit/part) + indu (moon) + -ī (feminine suffix). Implies 'like the digits of the moon' i.e., moonbeam.

Compound type : dvandva / tatpurusha internally with -ī as taddhita (kalā+indu)

• kalā – a part, a digit (of the moon), an art, a minute portion
  noun (feminine)
• indu – moon
  noun (masculine)

Note: Feminine nominative singular, implicitly describing the dṛṣṭi as being like a moonbeam.