योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-27

न पदार्था न च जगत्सत्यमात्मनि योगिनः ।
मधुरं कटुतामेति कटुभावेन चिन्तितम् ॥ २७ ॥

na padārthā na ca jagatsatyamātmani yoginaḥ ,
madhuraṃ kaṭutāmeti kaṭubhāvena cintitam 27

27. na padārthāḥ na ca jagat satyam ātmani yoginaḥ
| madhuram kaṭutām eti kaṭubhāvena cintitam ||

27. yoginaḥ ātmani na padārthāḥ na ca jagat satyam
kaṭubhāvena cintitam madhuram kaṭutām eti

27. For a yogi (yogin) established in the Self (ātman), neither material things nor the world are truly real. What is sweet becomes bitter when contemplated with a feeling of bitterness.

Words meanings summery:

• न (na) - not, neither

• पदार्थाः (padārthāḥ) - objects, categories, material things

• न (na) - not, neither

• च (ca) - and

• जगत् (jagat) - the world

• सत्यम् (satyam) - real, truth, reality

• आत्मनि (ātmani) - in the Self

• योगिनः (yoginaḥ) - for the yogi

• मधुरम् (madhuram) - sweet (thing)

• कटुताम् (kaṭutām) - bitterness

• एति (eti) - attains, goes to, becomes

• कटुभावेन (kaṭubhāvena) - by a bitter feeling/attitude

• चिन्तितम् (cintitam) - contemplated, thought of

Words meanings and morphology

न (na) - not, neither

(indeclinable)

पदार्थाः (padārthāḥ) - objects, categories, material things

(noun)

Nominative, masculine, plural of padārtha

padārtha - meaning of a word, object, category, material thing

न (na) - not, neither

(indeclinable)

च (ca) - and

(indeclinable)

जगत् (jagat) - the world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

सत्यम् (satyam) - real, truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

आत्मनि (ātmani) - in the Self

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essential nature

योगिनः (yoginaḥ) - for the yogi

(noun)

Genitive, masculine, singular of yogin

yogin - yogi, ascetic, one who practices yoga

मधुरम् (madhuram) - sweet (thing)

(noun)

Nominative, neuter, singular of madhura

madhura - sweet, pleasant, charming

कटुताम् (kaṭutām) - bitterness

(noun)

Accusative, feminine, singular of kaṭutā

kaṭutā - bitterness, pungency

एति (eti) - attains, goes to, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

कटुभावेन (kaṭubhāvena) - by a bitter feeling/attitude

(noun)

Instrumental, masculine, singular of kaṭubhāva

kaṭubhāva - bitter feeling, harsh disposition

Compound type : karmadhāraya (kaṭu+bhāva)

• kaṭu – bitter, pungent, sharp
  adjective
• bhāva – state, condition, feeling, disposition, existence
  noun (masculine)
  Root: bhū (class 1)

चिन्तितम् (cintitam) - contemplated, thought of

(adjective)

Nominative, neuter, singular of cintita

cintita - contemplated, thought, considered

Past Passive Participle

Derived from root cint (causative of cit)

Root: cit (class 10)