योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-19

कचनैकात्मिकैषा चिद्यथा कचति यादृशम् ।
तथा तथाशु भवति तत्स्वभावैककारणात् ॥ १९ ॥

kacanaikātmikaiṣā cidyathā kacati yādṛśam ,
tathā tathāśu bhavati tatsvabhāvaikakāraṇāt 19

19. kacanā ekātmikā eṣā cit yathā kacati yādṛśam
tathā tathā āśu bhavati tat-svabhāvaika-kāraṇāt

19. eṣā kacanā ekātmikā cit yādṛśam yathā kacati,
tathā tathā āśu tat-svabhāvaika-kāraṇāt bhavati

19. This appearing, unitary consciousness (cit), in whatever manner it manifests, quickly becomes that very thing, because its own nature (svabhāva) is the sole reason for it.

Words meanings summery:

• कचना (kacanā) - appearing, shining, manifesting

• एकात्मिका (ekātmikā) - having one nature, unitary, uniform

• एषा (eṣā) - this

• चित् (cit) - the supreme consciousness (cit) or individual consciousness (consciousness, thought, mind)

• यथा (yathā) - as, just as, in the manner that

• कचति (kacati) - how it manifests itself (shines, appears, manifests)

• यादृशम् (yādṛśam) - of what kind, in whatever manner, as it is

• तथा (tathā) - so, in that manner, thus

• तथा (tathā) - so, in that manner, thus

• आशु (āśu) - quickly, swiftly, immediately

• भवति (bhavati) - becomes, is, exists

• तत्-स्वभावैक-कारणात् (tat-svabhāvaika-kāraṇāt) - due to the sole cause of its (own) nature

Words meanings and morphology

कचना (kacanā) - appearing, shining, manifesting

(adjective)

Nominative, feminine, singular of kacan

kacan - shining, appearing, manifesting

Present Active Participle

From root kac (to shine, appear) + śatṛ suffix

Root: kac (class 1)

Note: Agrees with 'cit'.

एकात्मिका (ekātmikā) - having one nature, unitary, uniform

(adjective)

Nominative, feminine, singular of ekātmika

ekātmika - having one nature, unitary, uniform

From eka + ātman + ṭhak suffix (forming adjective)

Compound type : bahuvrihi (eka+ātman)

• eka – one, single, alone
  numeral
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'cit'.

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Agrees with 'cit'.

चित् (cit) - the supreme consciousness (cit) or individual consciousness (consciousness, thought, mind)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, mind

Note: Subject of the sentence.

यथा (yathā) - as, just as, in the manner that

(indeclinable)

Note: Corresponds with 'tathā tathā'.

कचति (kacati) - how it manifests itself (shines, appears, manifests)

(verb)

3rd person , singular, active, present indicative (laṭ) of kac

Root: kac (class 1)

Note: Verb for 'cit'.

यादृशम् (yādṛśam) - of what kind, in whatever manner, as it is

(adjective)

Accusative, neuter, singular of yādṛśa

yādṛśa - of what kind, of such a sort, such as

Note: Adverbial usage, describing the manner of action of 'kacati'.

तथा (tathā) - so, in that manner, thus

(indeclinable)

Note: Repeated for emphasis, corresponding to 'yathā'.

तथा (tathā) - so, in that manner, thus

(indeclinable)

Note: Repetition emphasizes the direct consequence.

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Note: Adverb modifying 'bhavati'.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

Note: Main verb.

तत्-स्वभावैक-कारणात् (tat-svabhāvaika-kāraṇāt) - due to the sole cause of its (own) nature

(noun)

Ablative, neuter, singular of tat-svabhāvaika-kāraṇa

tat-svabhāvaika-kāraṇa - the sole cause of that (its) inherent nature

Compound type : tatpurusha (tad+svabhāvaika+kāraṇa)

• tad – that, its
  pronoun (neuter)
• svabhāvaika – of singular/sole nature
  adjective (masculine)
• kāraṇa – cause, reason
  noun (neuter)
  From root kṛ (to do) + lyuṭ suffix
  Root: kṛ (class 8)

Note: Acts as the reason for becoming.