योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-52

यावन्तो जन्तवो यस्मिन्ये ये सर्गे यदा यदा ।
ते सर्वगत्वाच्चिद्धातोरन्योन्यादर्शतां गताः ॥ ५२ ॥

yāvanto jantavo yasminye ye sarge yadā yadā ,
te sarvagatvācciddhātoranyonyādarśatāṃ gatāḥ 52

52. yāvantaḥ jantavaḥ yasmin ye ye sarge yadā yadā |
te sarvagatvāt ciddhātoḥ anyonyādarśatām gatāḥ ||

52. yasmin sarge ye ye yāvantaḥ jantavaḥ yadā yadā
te ciddhātoḥ sarvagatvāt anyonyādarśatām gatāḥ

52. As many beings as there are, in whichever creation and at whatever time, they have all attained a state of mutual reflection due to the all-pervasiveness (sarvagatva) of the essence of consciousness (cit).

Words meanings summery:

• यावन्तः (yāvantaḥ) - as many as (as many as, however many)

• जन्तवः (jantavaḥ) - beings (beings, living creatures, people)

• यस्मिन् (yasmin) - in which (in which, wherein)

• ये (ye) - whichever (who, which (plural))

• ये (ye) - whichever (who, which (plural))

• सर्गे (sarge) - in creation (in creation, in emanation, in the world)

• यदा (yadā) - whenever (when, whenever)

• यदा (yadā) - whenever (when, whenever)

• ते (te) - they (the beings) (they (masculine plural))

• सर्वगत्वात् (sarvagatvāt) - due to the all-pervasiveness (due to all-pervasiveness, from being everywhere)

• चिद्धातोः (ciddhātoḥ) - of the essence of consciousness (cit) (of the element of consciousness, from the essence of consciousness)

• अन्योन्यादर्शताम् (anyonyādarśatām) - the state of mutual reflection (the state of mutual reflection, mutual mirroring)

• गताः (gatāḥ) - have attained (gone, attained, reached)

Words meanings and morphology

यावन्तः (yāvantaḥ) - as many as (as many as, however many)

(adjective)

Nominative, masculine, plural of yāvat

yāvat - as much, as many, as long as, whenever

जन्तवः (jantavaḥ) - beings (beings, living creatures, people)

(noun)

Nominative, masculine, plural of jantu

jantu - living being, creature, man, person

from root `jan` (to be born) + `tu` suffix

Root: jan (class 4)

Note: the subject of the first clause

यस्मिन् (yasmin) - in which (in which, wherein)

(pronoun)

Locative, masculine, singular of yat

yat - which, what (relative pronoun)

Note: the pronoun `yat` can be masculine, feminine or neuter depending on context. Here it agrees with `sarga` (masculine locative).

ये (ye) - whichever (who, which (plural))

(pronoun)

Nominative, masculine, plural of yat

yat - which, what (relative pronoun)

Note: `ye ye` means "whichever ones"

ये (ye) - whichever (who, which (plural))

(pronoun)

Nominative, masculine, plural of yat

yat - which, what (relative pronoun)

सर्गे (sarge) - in creation (in creation, in emanation, in the world)

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, chapter, section

from root `sṛj` (to create, emit)

Root: sṛj (class 6)

यदा (yadā) - whenever (when, whenever)

(indeclinable)

from `yat` (which) + `dā` (time suffix)

यदा (yadā) - whenever (when, whenever)

(indeclinable)

from `yat` (which) + `dā` (time suffix)

ते (te) - they (the beings) (they (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

सर्वगत्वात् (sarvagatvāt) - due to the all-pervasiveness (due to all-pervasiveness, from being everywhere)

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - all-pervasiveness, omnipresence

`sarvaga` (all-pervading) + `tva` (suffix for noun of state)

Compound type : tatpurusha (sarvaga+tva)

• sarvaga – all-pervading, omnipresent
  adjective
  `sarva` (all) + `ga` (going, moving)
  Root: gam (class 1)
• tva – state, quality of being
  suffix (neuter)
  abstract noun forming suffix

Note: indicates cause

चिद्धातोः (ciddhātoḥ) - of the essence of consciousness (cit) (of the element of consciousness, from the essence of consciousness)

(noun)

Genitive, masculine, singular of ciddhātu

ciddhātu - element of consciousness, essence of consciousness, conscious principle

`cit` (consciousness) + `dhātu` (element, essence)

Compound type : tatpurusha (cit+dhātu)

• cit – consciousness, spirit
  noun (feminine)
• dhātu – element, essence, root, constituent
  noun (masculine)
  from root `dhā` (to place, hold)
  Root: dhā (class 3)

अन्योन्यादर्शताम् (anyonyādarśatām) - the state of mutual reflection (the state of mutual reflection, mutual mirroring)

(noun)

Accusative, feminine, singular of anyonyādarśatā

anyonyādarśatā - state of mutual reflection, mutual mirror-likeness

`anyonya` (mutual) + `ādarśa` (mirror, reflection) + `tā` (suffix for abstract noun)

Compound type : tatpurusha (anyonya+ādarśa+tā)

• anyonya – mutual, reciprocal, one another
  pronoun
  from `anya` + `anya` (one another)
• ādarśa – mirror, reflection, model
  noun (masculine)
  from `ā-dṛś` (to see)
  Prefix: ā
  Root: dṛś (class 1)
• tā – state, quality of being
  suffix (feminine)
  abstract noun forming suffix

Note: the object of the action `gatāḥ`

गताः (gatāḥ) - have attained (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, past, understood

Past Passive Participle

from root `gam` (to go, to reach) + `kta` suffix

Root: gam (class 1)

Note: functions as the main verb here (are gone/have attained)