योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-61

मातृमेयप्रमाणादिमायात्मकमजं पदम् ।
बुद्धं विस्मृतिमायाति न कदाचन कस्यचित् ॥ ६१ ॥

mātṛmeyapramāṇādimāyātmakamajaṃ padam ,
buddhaṃ vismṛtimāyāti na kadācana kasyacit 61

61. mātṛmeyapramāṇādimāyāātmakam ajam padam
buddham vismṛtim āyāti na kadācana kasyacit

61. mātṛmeyapramāṇādimāyāātmakam ajam padam
buddham kasyacit kadācana na vismṛtim āyāti

61. The unborn state (padam), whose intrinsic nature (ātman) is the illusion (māyā) of the cognizer (mātṛ), the cognized (meya), and the means of cognition (pramāṇa), etc., once it is realized (buddha), never goes into oblivion (vismṛti) for anyone.

Words meanings summery:

• मातृमेयप्रमाणादिमायाआत्मकम् (mātṛmeyapramāṇādimāyāātmakam) - whose intrinsic nature is the illusion of the cognizer, cognized, and means of cognition, etc.

• अजम् (ajam) - unborn, uncreated, eternal

• पदम् (padam) - ultimate reality, the unborn state (padam) (state, place, ultimate reality, Brahman)

• बुद्धम् (buddham) - realized, understood, known, awakened

• विस्मृतिम् (vismṛtim) - oblivion (vismṛti) (oblivion, forgetfulness, loss of memory)

• आयाति (āyāti) - comes, goes, attains, returns

• न (na) - not, no

• कदाचन (kadācana) - never, at no time

• कस्यचित् (kasyacit) - of anyone, for anyone

Words meanings and morphology

मातृमेयप्रमाणादिमायाआत्मकम् (mātṛmeyapramāṇādimāyāātmakam) - whose intrinsic nature is the illusion of the cognizer, cognized, and means of cognition, etc.

(adjective)

Nominative, neuter, singular of mātṛmeyapramāṇādimāyāātmaka

mātṛmeyapramāṇādimāyāātmaka - whose intrinsic nature is the illusion (māyā) of the triad of knower, known, and means of knowledge, etc.

Bahuvrihi compound: mātṛ (knower) + meya (known) + pramāṇa (means of knowledge) + ādi (etc.) + māyā (illusion) + ātman (self/nature)

Compound type : bahuvrihi (mātṛ+meya+pramāṇa+ādi+māyā+ātman)

• mātṛ – knower, cognizer, mother
  noun (feminine)
  Agent noun from root man (to think, know)
  Root: man (class 4)
• meya – to be known, knowable, object of cognition
  adjective (neuter)
  Gerundive
  Derived from root mā (to measure, know) with suffix -ya
  Root: mā (class 2)
• pramāṇa – means of cognition, valid knowledge, authority (pramāṇa)
  noun (neuter)
  Derived from root mā (to measure, know) with upasarga pra (forth, completely)
  Prefix: pra
  Root: mā (class 2)
• ādi – beginning, first, etc., and so on
  noun (masculine)
• māyā – illusion, cosmic illusion, magic (māyā)
  noun (feminine)
  Derived from root mā (to measure, form)
  Root: mā (class 2)
• ātman – self, soul, spirit, intrinsic nature (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Adjective for 'padam'.

अजम् (ajam) - unborn, uncreated, eternal

(adjective)

Nominative, neuter, singular of aja

aja - unborn, uncreated, eternal, not born

Negative of ja (born), from root jan (to be born)

Compound type : nah-tatpurusha (a+ja)

• a – not, un-
  indeclinable
  Negative prefix
• ja – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Adjective for 'padam'.

पदम् (padam) - ultimate reality, the unborn state (padam) (state, place, ultimate reality, Brahman)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, rank, ultimate reality (padam)

Root: pad (class 1)

Note: Subject of the second clause.

बुद्धम् (buddham) - realized, understood, known, awakened

(adjective)

Nominative, neuter, singular of buddha

buddha - realized, understood, known, awakened, enlightened (buddha)

Past Passive Participle

Derived from root budh (to know, awaken)

Root: budh (class 1)

Note: Predicate adjective for 'padam' in a circumstantial sense ('being realized').

विस्मृतिम् (vismṛtim) - oblivion (vismṛti) (oblivion, forgetfulness, loss of memory)

(noun)

Accusative, feminine, singular of vismṛti

vismṛti - oblivion, forgetfulness, loss of memory (vismṛti)

Derived from root smṛ (to remember) with upasarga vi (apart, completely)

Prefix: vi

Root: smṛ (class 1)

Note: Object of the verb 'āyāti'.

आयाति (āyāti) - comes, goes, attains, returns

(verb)

3rd person , singular, active, present (laṭ) of āyā

Derived from root yā (to go) with upasarga ā (unto, near)

Prefix: ā

Root: yā (class 2)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - never, at no time

(indeclinable)

Indeclinable formed from kadā (when) + cana (even, any)

Note: Used with 'na' to form a strong negation.

कस्यचित् (kasyacit) - of anyone, for anyone

(pronoun)

Genitive, masculine/neuter, singular of kiñcid

kiñcid - something, anything, a little

Genitive singular of indefinite pronoun kiñcid (from kim + cit)