योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-39

परमार्थमहास्तम्भः सृष्टिं चेतति सादृशम् ।
यादृशो मे नरः पार्श्वे स्वप्ने क्षुब्धो महाभटैः ॥ ३९ ॥

paramārthamahāstambhaḥ sṛṣṭiṃ cetati sādṛśam ,
yādṛśo me naraḥ pārśve svapne kṣubdho mahābhaṭaiḥ 39

39. paramārthamahāstambhaḥ sṛṣṭim cetati sādṛśam |
yādṛśaḥ me naraḥ pārśve svapne kṣubdhaḥ mahābhaṭaiḥ ||

39. paramārthamahāstambhaḥ sṛṣṭim sādṛśam cetati yādṛśaḥ
me pārśve svapne mahābhaṭaiḥ kṣubdhaḥ naraḥ (bhāti)

39. The great pillar of ultimate reality (paramārtha) causes creation to appear in a similar manner. This is just like a man, appearing by my side in a dream, becomes agitated by great warriors (within that dream).

Words meanings summery:

• परमार्थमहास्तम्भः (paramārthamahāstambhaḥ) - refers to Brahman as the fundamental support of all existence, the ultimate truth (paramārtha) (the great pillar of ultimate reality)

• सृष्टिम् (sṛṣṭim) - creation, emanation, manifestation

• चेतति (cetati) - manifests, produces the appearance of (perceives, cognizes, manifests, appears)

• सादृशम् (sādṛśam) - similarly (to the previous analogy) (similarity, likeness, in a similar manner)

• यादृशः (yādṛśaḥ) - introduces the next comparison (just as, of such a kind)

• मे (me) - my (companion), or 'to me' (as perceived by me) (my, to me, for me)

• नरः (naraḥ) - a companion or another person in the dream (man, person)

• पार्श्वे (pārśve) - at the side, beside, near

• स्वप्ने (svapne) - in a dream, in sleep

• क्षुब्धः (kṣubdhaḥ) - agitated, disturbed, shaken

• महाभटैः (mahābhaṭaiḥ) - by great warriors/soldiers

Words meanings and morphology

परमार्थमहास्तम्भः (paramārthamahāstambhaḥ) - refers to Brahman as the fundamental support of all existence, the ultimate truth (paramārtha) (the great pillar of ultimate reality)

(noun)

Nominative, masculine, singular of paramārthamahāstambha

paramārthamahāstambha - great pillar of ultimate reality

Compound

Compound type : karmadhāraya (paramārtha+mahā+stambha)

• paramārtha – ultimate reality, highest truth, supreme meaning
  noun (masculine)
  Compound of parama (supreme) + artha (meaning, purpose, reality)
• mahā – great, large, mighty
  adjective
• stambha – pillar, post, support
  noun (masculine)
  Root: stambh (class 5)

Note: Subject of 'cetati'.

सृष्टिम् (sṛṣṭim) - creation, emanation, manifestation

(noun)

Accusative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emanation, manifestation, discharge

From root 'sṛj' (to create, emit) + 'kti' suffix.

Root: sṛj (class 6)

Note: Object of 'cetati'.

चेतति (cetati) - manifests, produces the appearance of (perceives, cognizes, manifests, appears)

(verb)

3rd person , singular, active, present indicative (laṭ) of cit

3rd person singular, Present Active Indicative

from root 'cit', class 1 (bhvā-di), Parasmaipada.

Root: cit (class 1)

सादृशम् (sādṛśam) - similarly (to the previous analogy) (similarity, likeness, in a similar manner)

(indeclinable)

From 'sa' (with) + 'dṛś' (appearance).

Compound type : avyayībhāva (sa+dṛśa)

• sa – with, together, endowed with
  indeclinable
  prefix
• dṛśa – appearance, sight, seeing
  noun (masculine/neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Adverbial accusative, meaning 'in a similar way'.

यादृशः (yādṛśaḥ) - introduces the next comparison (just as, of such a kind)

(adjective)

Nominative, masculine, singular of yādṛśa

yādṛśa - such as, of what kind, of which form/appearance

Correlative to 'tādṛśa' (implied).

मे (me) - my (companion), or 'to me' (as perceived by me) (my, to me, for me)

(pronoun)

singular of mad

mad - I, me

Enclitic form of 1st person pronoun.

Note: Here likely genitive "my" or dative of perspective "to me".

नरः (naraḥ) - a companion or another person in the dream (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

पार्श्वे (pārśve) - at the side, beside, near

(indeclinable)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

From root 'svap' (to sleep).

Root: svap (class 1)

क्षुब्धः (kṣubdhaḥ) - agitated, disturbed, shaken

(adjective)

Nominative, masculine, singular of kṣubdha

kṣubdha - agitated, disturbed, shaken, troubled

Past Passive Participle

From root 'kṣubh' (to be agitated) + 'kta' suffix.

Root: kṣubh (class 1)

महाभटैः (mahābhaṭaiḥ) - by great warriors/soldiers

(noun)

Instrumental, masculine, plural of mahābhaṭa

mahābhaṭa - great warrior, brave soldier

Compound of 'mahā' (great) + 'bhaṭa' (warrior, soldier).

Compound type : karmadhāraya (mahā+bhaṭa)

• mahā – great, large, mighty
  adjective
• bhaṭa – warrior, soldier, mercenary
  noun (masculine)

Note: Indicates the agent causing agitation.