योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-59

अयमाभासते स्वप्नो निर्निद्रो दृष्टिवर्जितः ।
अवश्यंभाविबोधस्तु स्वनुभूतोऽप्यसन्मयः ॥ ५९ ॥

ayamābhāsate svapno nirnidro dṛṣṭivarjitaḥ ,
avaśyaṃbhāvibodhastu svanubhūto'pyasanmayaḥ 59

59. ayam ābhāsate svapnaḥ nirnidraḥ dṛṣṭivarjitaḥ
avaśyambhāvi bodhaḥ tu svānubhūtaḥ api asanmayaḥ

59. ayam svapnaḥ ābhāsate nirnidraḥ dṛṣṭivarjitaḥ tu
avaśyambhāvi bodhaḥ api svānubhūtaḥ asanmayaḥ

59. This dream (svapna) appears, though it is sleepless and devoid of external perception. However, the inevitable awakening (bodha), even though it is self-experienced, is also unreal in nature.

Words meanings summery:

• अयम् (ayam) - this, this one

• आभासते (ābhāsate) - appears, shines, seems

• स्वप्नः (svapnaḥ) - dream-like state, illusion (dream, sleep)

• निर्निद्रः (nirnidraḥ) - sleepless, without sleep

• दृष्टिवर्जितः (dṛṣṭivarjitaḥ) - devoid of sight/perception, without vision

• अवश्यम्भावि (avaśyambhāvi) - inevitable, bound to happen, destined

• बोधः (bodhaḥ) - awakening from the illusory state (bodha) (awakening, knowledge, understanding, perception)

• तु (tu) - but, indeed, however

• स्वानुभूतः (svānubhūtaḥ) - self-experienced, experienced by oneself

• अपि (api) - even, also, though

• असन्मयः (asanmayaḥ) - unreal in nature, illusory, consisting of unreality

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Masculine nominative singular of demonstrative pronoun idam

Note: Refers to 'svapnaḥ'.

आभासते (ābhāsate) - appears, shines, seems

(verb)

3rd person , singular, middle, present (laṭ) of ābhās

Derived from root bhās (to shine) with upasarga ā (unto, completely)

Prefix: ā

Root: bhās (class 1)

स्वप्नः (svapnaḥ) - dream-like state, illusion (dream, sleep)

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, delusion, illusion (svapna)

Derived from root svap (to sleep)

Root: svap (class 2)

Note: Subject of the first clause.

निर्निद्रः (nirnidraḥ) - sleepless, without sleep

(adjective)

Nominative, masculine, singular of nirnidra

nirnidra - sleepless, without sleep

Compound of nir (without) + nidrā (sleep)

Compound type : bahuvrihi (nis+nidrā)

• nis – out, forth, without, away
  indeclinable
  Prefix/Preposition; changed to nir before soft consonants
• nidrā – sleep, slumber
  noun (feminine)
  Root: drā (class 2)

Note: Adjective for 'svapnaḥ'.

दृष्टिवर्जितः (dṛṣṭivarjitaḥ) - devoid of sight/perception, without vision

(adjective)

Nominative, masculine, singular of dṛṣṭivarjita

dṛṣṭivarjita - devoid of sight/perception, without vision

Compound of dṛṣṭi (sight) + varjita (devoid of)

Compound type : tatpurusha (dṛṣṭi+varjita)

• dṛṣṭi – sight, vision, perception, view
  noun (feminine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• varjita – abandoned, excluded, deprived of, devoid of
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj (to avoid, abandon)
  Root: vṛj (class 1)

Note: Adjective for 'svapnaḥ'.

अवश्यम्भावि (avaśyambhāvi) - inevitable, bound to happen, destined

(adjective)

Nominative, masculine, singular of avaśyambhāvin

avaśyambhāvin - inevitable, bound to happen, destined

Compound of avaśyam (certainly) + bhāvin (being, happening)

Compound type : karmadharaya (avaśyam+bhāvin)

• avaśyam – certainly, necessarily, inevitably
  indeclinable
• bhāvin – being, happening, future, impending
  adjective (masculine)
  Future Active Participle
  Derived from root bhū (to be, become) with suffix -in
  Root: bhū (class 1)

Note: Adjective for 'bodhaḥ'.

बोधः (bodhaḥ) - awakening from the illusory state (bodha) (awakening, knowledge, understanding, perception)

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, knowledge, understanding, perception, spiritual knowledge (bodha)

Derived from root budh (to know, awaken)

Root: budh (class 1)

Note: Subject of the second clause.

तु (tu) - but, indeed, however

(indeclinable)

स्वानुभूतः (svānubhūtaḥ) - self-experienced, experienced by oneself

(adjective)

Nominative, masculine, singular of svānubhūta

svānubhūta - self-experienced, experienced by oneself

Past Passive Participle

Compound of sva (self) + anubhūta (experienced)

Compound type : tatpurusha (sva+anubhūta)

• sva – own, self
  pronoun (masculine)
• anubhūta – experienced, perceived, felt
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be) with upasarga anu (after, along)
  Prefix: anu
  Root: bhū (class 1)

Note: Adjective for 'bodhaḥ'.

अपि (api) - even, also, though

(indeclinable)

असन्मयः (asanmayaḥ) - unreal in nature, illusory, consisting of unreality

(adjective)

Nominative, masculine, singular of asanmaya

asanmaya - unreal in nature, illusory, consisting of unreality

Compound of asat (unreal) + maya (consisting of, made of)

Compound type : tatpurusha (asat+maya)

• asat – non-existent, unreal, false, evil
  adjective (neuter)
  Present Active Participle (negative)
  Negative of sat (existent), derived from root as (to be)
  Prefix: a
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix -maya(t) used to form adjectives

Note: Predicate adjective for 'bodhaḥ'.