योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-58

न किंचित्केनचिद्ध्याप्तं न किंचित्केनचित्स्थितम् ।
चिदाकाशमिदं शान्तमतः सर्वमभित्तिमत् ॥ ५८ ॥

na kiṃcitkenaciddhyāptaṃ na kiṃcitkenacitsthitam ,
cidākāśamidaṃ śāntamataḥ sarvamabhittimat 58

58. na kiñcit kenacit vyāptam na kiñcit kenacit sthitam
cidākāśam idam śāntam ataḥ sarvam abhittimat

58. na kiñcit kenacit vyāptam na kiñcit kenacit sthitam
idam cidākāśam śāntam ataḥ sarvam abhittimat

58. Nothing is pervaded by anything, nor is anything supported by anything. This consciousness-space (cidākāśa) is peaceful; therefore, everything is without a foundation.

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - something, anything

• केनचित् (kenacit) - by something, by anyone

• व्याप्तम् (vyāptam) - pervaded, permeated, occupied

• न (na) - not, no

• किञ्चित् (kiñcit) - something, anything

• केनचित् (kenacit) - by something, by anyone

• स्थितम् (sthitam) - established, situated, existing, placed

• चिदाकाशम् (cidākāśam) - consciousness-space, ether of consciousness

• इदम् (idam) - this

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अतः (ataḥ) - therefore, hence, from this

• सर्वम् (sarvam) - all, everything, whole

• अभित्तिमत् (abhittimat) - unsupported, without a foundation/wall

Words meanings and morphology

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Indefinite pronoun derived from kim

Note: Used as a neuter singular pronoun, nominative in passive construction.

केनचित् (kenacit) - by something, by anyone

(pronoun)

Instrumental, neuter, singular of kiñcid

kiñcid - something, anything, a little

Indefinite pronoun derived from kim

व्याप्तम् (vyāptam) - pervaded, permeated, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, occupied

Past Passive Participle

Derived from root āp (to obtain, reach) with upasarga vi (through, apart) and ā (unto, completely)

Prefixes: vi+ā

Root: āp (class 5)

Note: Used as a predicate in a passive construction.

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Indefinite pronoun derived from kim

Note: Used as a neuter singular pronoun, nominative in passive construction.

केनचित् (kenacit) - by something, by anyone

(pronoun)

Instrumental, neuter, singular of kiñcid

kiñcid - something, anything, a little

Indefinite pronoun derived from kim

स्थितम् (sthitam) - established, situated, existing, placed

(adjective)

Nominative, neuter, singular of sthita

sthita - established, situated, existing, placed

Past Passive Participle

Derived from root sthā (to stand, stay)

Root: sthā (class 1)

Note: Used as a predicate in a passive construction.

चिदाकाशम् (cidākāśam) - consciousness-space, ether of consciousness

(noun)

Nominative, neuter, singular of cidākāśa

cidākāśa - consciousness-space, ether of consciousness

Compound type : tatpurusha (cit+ākāśa)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine/neuter)
  Prefix: ā
  Root: kāś (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to 'cidākāśam'.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted

Past Passive Participle

Derived from root śam (to be calm, quiet)

Root: śam (class 1)

Note: Predicate adjective for 'cidākāśam'.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Suffix -tas from idam/adas

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of the second clause.

अभित्तिमत् (abhittimat) - unsupported, without a foundation/wall

(adjective)

Nominative, neuter, singular of abhittimat

abhittimat - without support, without a foundation, baseless, wall-less

Derived from a-bhitti + -matup (possessive suffix)

Compound type : bahuvrihi (a+bhitti)

• a – not, un-
  indeclinable
  Negative prefix
• bhitti – wall, foundation, support
  noun (feminine)
  Derived from root bhid (to break, cleave)
  Root: bhid (class 7)

Note: Predicate adjective for 'sarvam'.