योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-49

एवंरूपात्कुलाज्जातो राजास्माकमयं त्वसौ ।
कचिता इव वास्तव्यविदो वैदूरथे पुरे ॥ ४९ ॥

evaṃrūpātkulājjāto rājāsmākamayaṃ tvasau ,
kacitā iva vāstavyavido vaidūrathe pure 49

49. evaṃrūpāt kulāt jātaḥ rājā asmākam ayam tu
asau kacitāḥ iva vāstavyavidaḥ vaidūrathe pure

49. ayam asau asmākam rājā tu evaṃrūpāt kulāt
jātaḥ vaidūrathe pure vāstavyavidaḥ kacitāḥ iva

49. Indeed, this king of ours, born from such a lineage, is like the knowledgeable residents in the city of Vidūratha who are (as if) firmly established.

Words meanings summery:

• एवंरूपात् (evaṁrūpāt) - Referring to the aligned/mutually conforming lineage mentioned previously. (from such a form, from such a kind)

• कुलात् (kulāt) - from the lineage, from the family

• जातः (jātaḥ) - born, originated

• राजा (rājā) - The present king being discussed. (king)

• अस्माकम् (asmākam) - of us, our

• अयम् (ayam) - Refers to the present king. (this)

• तु (tu) - Emphasizes the statement. (but, indeed, yet)

• असौ (asau) - Refers to the present king, emphasizing his connection to the lineage. (that, that one)

• कचिताः (kacitāḥ) - Here, "well-established" or "clearly perceived/recognized." (perceived, understood, arranged, established)

• इव (iva) - Introduces a comparison. (like, as, as if)

• वास्तव्यविदः (vāstavyavidaḥ) - The wise, established residents of Vidūratha. (resident knowers, knowledgeable residents, experts of the place)

• वैदूरथे (vaidūrathe) - Refers to the city of Vidūratha. (in Vidūratha)

• पुरे (pure) - The city mentioned in connection with Vidūratha. (in the city)

Words meanings and morphology

एवंरूपात् (evaṁrūpāt) - Referring to the aligned/mutually conforming lineage mentioned previously. (from such a form, from such a kind)

(adjective)

Ablative, masculine, singular of evaṃrūpa

evaṁrūpa - of such a form, of such a kind

Compound type : karmadhāraya (evam+rūpa)

• evam – thus, in this way
  indeclinable
• rūpa – form, kind, nature
  noun (neuter)

Note: Agrees with 'kulāt'.

कुलात् (kulāt) - from the lineage, from the family

(noun)

Ablative, neuter, singular of kula

kula - family, lineage, race, clan

Note: Refers to the Vidūratha lineage.

जातः (jātaḥ) - born, originated

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

From root 'jan' (to be born).

Root: jan (class 4)

Note: Agrees with 'rājā'.

राजा (rājā) - The present king being discussed. (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

Note: Subject of the sentence.

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - we, us, our

Note: Possessive for 'rājā'.

अयम् (ayam) - Refers to the present king. (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Agrees with 'rājā'.

तु (tu) - Emphasizes the statement. (but, indeed, yet)

(indeclinable)

असौ (asau) - Refers to the present king, emphasizing his connection to the lineage. (that, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (more distant than 'tad')

Note: Agrees with 'rājā'.

कचिताः (kacitāḥ) - Here, "well-established" or "clearly perceived/recognized." (perceived, understood, arranged, established)

(adjective)

Nominative, masculine, plural of kacita

kacita - perceived, considered, arranged, established

Past Passive Participle

From root 'kac' (to bind, perceive) or variant of 'cita' (from 'ci', to gather/perceive).

Root: kac (class 1)

Note: Predicate for vāstavyavidaḥ.

इव (iva) - Introduces a comparison. (like, as, as if)

(indeclinable)

वास्तव्यविदः (vāstavyavidaḥ) - The wise, established residents of Vidūratha. (resident knowers, knowledgeable residents, experts of the place)

(noun)

Nominative, masculine, plural of vāstavyavid

vāstavyavid - resident knower, knowledgeable resident, expert of the place

Compound type : tatpuruṣa (vāstavya+vid)

• vāstavya – resident, pertaining to a dwelling
  adjective (masculine)
• vid – knower, knowledgeable
  noun (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)

Note: Object of comparison (the king is like them).

वैदूरथे (vaidūrathe) - Refers to the city of Vidūratha. (in Vidūratha)

(proper noun)

Locative, masculine, singular of vaidūratha

vaidūratha - pertaining to Vidūratha, the city/kingdom of Vidūratha

Note: Qualifies 'pure'.

पुरे (pure) - The city mentioned in connection with Vidūratha. (in the city)

(noun)

Locative, neuter, singular of pura

pura - city, town

Note: Place where the residents live.