योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-16

श्रीवसिष्ठ उवाच ।
येन येन यथा यद्यद्यदा संवेद्यतेऽनघ ।
तेन तेन तथा तत्तत्तदा समनुभूयते ॥ १६ ॥

śrīvasiṣṭha uvāca ,
yena yena yathā yadyadyadā saṃvedyate'nagha ,
tena tena tathā tattattadā samanubhūyate 16

16. yena yena yathā yat yat yadā saṃvedyate anagha
| tena tena tathā tat tat tadā samanubhūyate ||

16. anagha yena yena yathā yat yat yadā saṃvedyate
tena tena tathā tat tat tadā samanubhūyate

16. Śrī Vasiṣṭha said: "O sinless one (anagha), by whatever means, in whatever manner, and whatever is perceived at any time, by those very means, in that very manner, that very thing is experienced at that very time."

Words meanings summery:

• येन (yena) - Repeated for distributive sense, 'by whatever means'. (by which, by whom)

• येन (yena) - Repeated for distributive sense, 'by whatever means'. (by which, by whom)

• यथा (yathā) - as, how, in which manner

• यत् (yat) - Repeated for distributive sense, 'whatever thing'. (which, whatever)

• यत् (yat) - Repeated for distributive sense, 'whatever thing'. (which, whatever)

• यदा (yadā) - when, whenever

• संवेद्यते (saṁvedyate) - is perceived, is made known, is known

• अनघ (anagha) - An address to Rāma. (O sinless one, O faultless one)

• तेन (tena) - Refers back to 'yena', repeated for distributive sense. (by that, by him)

• तेन (tena) - Refers back to 'yena', repeated for distributive sense. (by that, by him)

• तथा (tathā) - thus, in that manner

• तत् (tat) - Refers back to 'yat', repeated for distributive sense. (that, that thing)

• तत् (tat) - Refers back to 'yat', repeated for distributive sense. (that, that thing)

• तदा (tadā) - then, at that time

• समनुभूयते (samanubhūyate) - is experienced, is felt, is enjoyed

Words meanings and morphology

येन (yena) - Repeated for distributive sense, 'by whatever means'. (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

येन (yena) - Repeated for distributive sense, 'by whatever means'. (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

यथा (yathā) - as, how, in which manner

(indeclinable)

यत् (yat) - Repeated for distributive sense, 'whatever thing'. (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

यत् (yat) - Repeated for distributive sense, 'whatever thing'. (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

यदा (yadā) - when, whenever

(indeclinable)

संवेद्यते (saṁvedyate) - is perceived, is made known, is known

(verb)

3rd person , singular, passive, present (laṭ) of saṃvid

Present Passive

Root vid with prefix sam. Denominative form from saṃvedya (to be perceived).

Prefix: sam

Root: vid (class 2)

अनघ (anagha) - An address to Rāma. (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless

Negated with 'a-' from 'agha' (sin)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, fault
  noun (neuter)

तेन (tena) - Refers back to 'yena', repeated for distributive sense. (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

तेन (tena) - Refers back to 'yena', repeated for distributive sense. (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, in that manner

(indeclinable)

तत् (tat) - Refers back to 'yat', repeated for distributive sense. (that, that thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तत् (tat) - Refers back to 'yat', repeated for distributive sense. (that, that thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तदा (tadā) - then, at that time

(indeclinable)

समनुभूयते (samanubhūyate) - is experienced, is felt, is enjoyed

(verb)

3rd person , singular, passive, present (laṭ) of samanubhū

Present Passive

Root bhū with prefixes sam and anu

Prefixes: sam+anu

Root: bhū (class 1)