योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-7

एवमस्या मुधाभ्रान्तेः का सत्ता केव वासना ।
का वास्था का च नियतिः कावश्यंभावितोच्यताम् ॥ ७ ॥

evamasyā mudhābhrānteḥ kā sattā keva vāsanā ,
kā vāsthā kā ca niyatiḥ kāvaśyaṃbhāvitocyatām 7

7. evam asyāḥ mudhā-bhrānteḥ kā sattā kā eva vāsanā | kā
vā āsthā kā ca niyatiḥ kā avaśyaṃbhāvitā ucyatām ||

7. evam asyāḥ mudhā-bhrānteḥ kā sattā,
kā eva vāsanā,
kā vā āsthā,
kā ca niyatiḥ,
kā avaśyaṃbhāvitā (bhavet iti) ucyatām

7. Thus, what existence, what latent impression (vāsanā), what stability, what fixed order (niyati), or what inevitability can there be for this groundless illusion (bhrānti)? Let it be explained.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• अस्याः (asyāḥ) - of this, for this (feminine)

• मुधा-भ्रान्तेः (mudhā-bhrānteḥ) - of the groundless illusion, of the vain delusion

• का (kā) - what (feminine)

• सत्ता (sattā) - existence, being, reality

• का (kā) - what (feminine)

• एव (eva) - only, indeed, just

• वासना (vāsanā) - latent impression (vāsanā) (latent impression, mental tendency, desire, perfume)

• का (kā) - what (feminine)

• वा (vā) - or, either...or

• आस्था (āsthā) - stability, hope, reliance, firm footing

• का (kā) - what (feminine)

• च (ca) - and, also

• नियतिः (niyatiḥ) - fixed order (niyati) (fixed order, destiny, fate, restraint)

• का (kā) - what (feminine)

• अवश्यंभाविता (avaśyaṁbhāvitā) - inevitability, certainty of being

• उच्यताम् (ucyatām) - let it be declared, let it be said

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

अस्याः (asyāḥ) - of this, for this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this

मुधा-भ्रान्तेः (mudhā-bhrānteḥ) - of the groundless illusion, of the vain delusion

(noun)

Genitive, feminine, singular of mudhā-bhrānti

mudhā-bhrānti - groundless illusion, vain delusion

Compound.

Compound type : karmadhāraya (mudhā+bhrānti)

• mudhā – in vain, uselessly, groundlessly, idly
  indeclinable
• bhrānti – illusion, delusion, error, wandering
  noun (feminine)
  Derived from √bhram (to wander, to be confused).
  Root: √bhram (class 1)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Interrogative pronoun.

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality

Derived from √as (to be).

Root: √as (class 2)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Interrogative pronoun.

एव (eva) - only, indeed, just

(indeclinable)

वासना (vāsanā) - latent impression (vāsanā) (latent impression, mental tendency, desire, perfume)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental tendency, desire, perfume

Derived from √vas (to dwell, to perfume).

Root: √vas (class 2)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Interrogative pronoun.

वा (vā) - or, either...or

(indeclinable)

Conjunction.

आस्था (āsthā) - stability, hope, reliance, firm footing

(noun)

Nominative, feminine, singular of āsthā

āsthā - stability, hope, reliance, firm footing

Derived from ā-√sthā (to stand upon, fix).

Prefix: ā

Root: √sthā (class 1)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Interrogative pronoun.

च (ca) - and, also

(indeclinable)

Conjunction.

नियतिः (niyatiḥ) - fixed order (niyati) (fixed order, destiny, fate, restraint)

(noun)

Nominative, feminine, singular of niyati

niyati - fixed order, destiny, fate, restraint

Derived from ni-√yam (to restrain, fix).

Prefix: ni

Root: √yam (class 1)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Interrogative pronoun.

अवश्यंभाविता (avaśyaṁbhāvitā) - inevitability, certainty of being

(noun)

Nominative, feminine, singular of avaśyaṃbhāvitā

avaśyaṁbhāvitā - inevitability, certainty of being

Derived from avaśyaṃbhāvin (inevitable) + suffix tā.

Compound type : tatpurusha (avaśyam+bhāvin+tā)

• avaśyam – certainly, necessarily, inevitably
  indeclinable
  Adverbial form of avaśya.
• bhāvin – being, becoming, existing, future
  adjective (masculine)
  Agent noun/adjective from future participle
  Derived from √bhū (to be, become) + in suffix.
  Root: √bhū (class 1)
• tā – state, condition (nominal suffix)
  suffix (feminine)
  Feminine abstract suffix.

उच्यताम् (ucyatām) - let it be declared, let it be said

(verb)

3rd person , singular, passive, imperative (loṭ) of √vac

imperative mood

2nd conjugation (or 3rd, but passive 'ucyate' is 2nd), passive voice, ātmanepada, 3rd person singular. Root √vac becomes uc in passive.

Root: √vac (class 2)