योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-43

जगदेवमनङ्गस्य स्वात्मनो ब्रह्मणस्तथा ।
यादृगेकनरः स्वप्ने युद्धमन्यं नरं प्रति ॥ ४३ ॥

jagadevamanaṅgasya svātmano brahmaṇastathā ,
yādṛgekanaraḥ svapne yuddhamanyaṃ naraṃ prati 43

43. jagat evam anaṅgasya svātmanaḥ brahmaṇaḥ tathā
yādṛk ekanaraḥ svapne yuddham anyam naram prati

43. evam jagat anaṅgasya svātmanaḥ brahmaṇaḥ tathā
yādṛk ekanaraḥ svapne anyam naram prati yuddham

43. Thus, this world is the very self (ātman) of the formless Brahman. It is just like a single person experiencing a battle against another person within a dream.

Words meanings summery:

• जगत् (jagat) - the world, the universe (world, universe, what moves)

• एवम् (evam) - thus, in this way (thus, in this manner, so)

• अनङ्गस्य (anaṅgasya) - of the formless (of the bodiless, of Kāmadeva)

• स्वात्मनः (svātmanaḥ) - of its own self (ātman) (of one's own self, of the self)

• ब्रह्मणः (brahmaṇaḥ) - of Brahman (of Brahman, from Brahman)

• तथा (tathā) - just like (thus, similarly, and)

• यादृक् (yādṛk) - just as (of what kind, such as, as)

• एकनरः (ekanaraḥ) - a single person (one man, a single person)

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• युद्धम् (yuddham) - a battle (battle, fight, war)

• अन्यम् (anyam) - another (other, different, another)

• नरम् (naram) - person (man, person)

• प्रति (prati) - against (towards, against, concerning)

Words meanings and morphology

जगत् (jagat) - the world, the universe (world, universe, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root √gam (to go) + śatṛ suffix, with reduplication and nasalization.

Root: gam (class 1)

Note: Subject of the first clause.

एवम् (evam) - thus, in this way (thus, in this manner, so)

(indeclinable)

अनङ्गस्य (anaṅgasya) - of the formless (of the bodiless, of Kāmadeva)

(adjective)

Genitive, masculine, singular of anaṅga

anaṅga - bodiless, formless, without parts, Kāmadeva (god of love)

Negative compound (na aṅga).

Compound type : nan-tatpurusha (na+aṅga)

• na – not, no
  indeclinable
• aṅga – limb, body, part
  noun (neuter)

Note: Qualifies 'svātmanaḥ brahmaṇaḥ'.

स्वात्मनः (svātmanaḥ) - of its own self (ātman) (of one's own self, of the self)

(noun)

Genitive, masculine, singular of svātman

svātman - one's own self, individual soul, supreme soul

Compound type : tatpurusha (sva+ātman)

• sva – own, one's own
  pronoun/adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Governs 'jagat' as 'the self of...'

ब्रह्मणः (brahmaṇaḥ) - of Brahman (of Brahman, from Brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred word

Root: bṛh

Note: In apposition with 'anaṅgasya svātmanaḥ'.

तथा (tathā) - just like (thus, similarly, and)

(indeclinable)

यादृक् (yādṛk) - just as (of what kind, such as, as)

(adjective)

Nominative, masculine, singular of yādṛś

yādṛś - of what kind, such as, as

From tad + dṛś.

Note: Refers to 'ekanaraḥ'.

एकनरः (ekanaraḥ) - a single person (one man, a single person)

(noun)

Nominative, masculine, singular of ekanara

ekanara - one man, a single person

Compound type : karmadhāraya (eka+nara)

• eka – one, single, unique
  numeral/adjective (masculine)
• nara – man, person, human being
  noun (masculine)

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep, dreaming

From root √svap (to sleep).

Root: svap (class 2)

युद्धम् (yuddham) - a battle (battle, fight, war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war, fought

Past Passive Participle (used as noun)

From root √yudh (to fight) + kta suffix.

Root: yudh (class 4)

Note: Object of the implied verb 'sees' or 'experiences'.

अन्यम् (anyam) - another (other, different, another)

(adjective)

Accusative, masculine, singular of anya

anya - other, different, another, diverse

नरम् (naram) - person (man, person)

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

प्रति (prati) - against (towards, against, concerning)

(indeclinable)