योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-1

श्रीवसिष्ठ उवाच ।
एतत्ते कथितं राम दृश्यदोषनिवृत्तये ।
लीलोपाख्यानमनघं घनतां जगतस्त्यज ॥ १ ॥

śrīvasiṣṭha uvāca ,
etatte kathitaṃ rāma dṛśyadoṣanivṛttaye ,
līlopākhyānamanaghaṃ ghanatāṃ jagatastyaja 1

1. śrī vasiṣṭha uvāca etat te kathitam rāma dṛśyadoṣanivṛttaye
līlāupākhyānam anagham ghanatām jagataḥ tyaja

1. śrī vasiṣṭha uvāca rāma dṛśyadoṣanivṛttaye te etat
anagham līlāupākhyānam kathitam jagataḥ ghanatām tyaja

1. Śrī Vasiṣṭha said: O Rāma, this flawless narrative of Līlā has been recounted to you for the removal of the fault inherent in the perceptible world. Therefore, relinquish the perceived substantiality of the world.

Words meanings summery:

• श्री (śrī) - auspicious honorific (splendor, prosperity, wealth, glory, beauty, auspiciousness)

• वसिष्ठ (vasiṣṭha) - The sage Vasiṣṭha, speaker of the Yogavāsiṣṭha (Vasiṣṭha (a celebrated Vedic sage))

• उवाच (uvāca) - said (said, spoke)

• एतत् (etat) - this (narrative) (this)

• ते (te) - to you (to you, for you, your)

• कथितम् (kathitam) - has been recounted (told, narrated, spoken)

• राम (rāma) - O Rāma (Rāma)

• दृश्यदोषनिवृत्तये (dṛśyadoṣanivṛttaye) - for the removal of the fault inherent in the perceptible world (for the removal of the defect of the visible (world))

• लीलाउपाख्यानम् (līlāupākhyānam) - the narrative of Līlā (a specific story within Yogavāsiṣṭha) (the narrative of Līlā, the story of Līlā)

• अनघम् (anagham) - flawless (faultless, blameless, pure, innocent)

• घनताम् (ghanatām) - perceived substantiality (density, solidity, compactness, substantiality)

• जगतः (jagataḥ) - of the world (of the world, from the world)

• त्यज (tyaja) - relinquish (abandon, renounce, give up)

Words meanings and morphology

श्री (śrī) - auspicious honorific (splendor, prosperity, wealth, glory, beauty, auspiciousness)

(noun)

Nominative, feminine, singular of śrī

śrī - splendor, prosperity, wealth, glory, beauty, auspiciousness, revered

Note: Used as an honorific prefix for revered names.

वसिष्ठ (vasiṣṭha) - The sage Vasiṣṭha, speaker of the Yogavāsiṣṭha (Vasiṣṭha (a celebrated Vedic sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (a celebrated Vedic sage, one of the seven ṛṣis)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active, 3rd person singular

Root: vac (class 2)

Note: Irregular perfect form of √vac.

एतत् (etat) - this (narrative) (this)

(pronoun)

neuter, singular of etad

etad - this, that

Note: Accusative singular neuter, agreeing with 'upākhyānam'.

ते (te) - to you (to you, for you, your)

(pronoun)

singular of tvad

tvad - you

Note: Dative singular of 'tvad', meaning 'to you'.

कथितम् (kathitam) - has been recounted (told, narrated, spoken)

(participle)

neuter, singular of kathita

kathita - said, told, narrated

Past Passive Participle

Derived from √kath (to tell) + -ta

Root: kath (class 10)

Note: Agrees with 'līlāupākhyānam' in neuter singular.

राम (rāma) - O Rāma (Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a prominent deity in Hinduism, the seventh avatara of Viṣṇu)

दृश्यदोषनिवृत्तये (dṛśyadoṣanivṛttaye) - for the removal of the fault inherent in the perceptible world (for the removal of the defect of the visible (world))

(noun)

Dative, feminine, singular of dṛśyadoṣanivṛtti

dṛśyadoṣanivṛtti - removal of the fault of the visible

Compound type : tatpuruṣa (dṛśya+doṣa+nivṛtti)

• dṛśya – visible, perceptible, an object of sight
  participle
  Gerundive/Future Passive Participle
  Derived from √dṛś (to see) + -ya
  Root: dṛś (class 1)
• doṣa – fault, defect, vice, error
  noun (masculine)
• nivṛtti – cessation, desistance, stopping, removal
  noun (feminine)
  Derived from ni-√vṛt (to turn back, cease)
  Prefix: ni
  Root: vṛt (class 1)

Note: Dative singular indicates purpose.

लीलाउपाख्यानम् (līlāupākhyānam) - the narrative of Līlā (a specific story within Yogavāsiṣṭha) (the narrative of Līlā, the story of Līlā)

(noun)

neuter, singular of līlāupākhyāna

līlāupākhyāna - the story/narrative of Līlā

Compound type : tatpuruṣa (līlā+upākhyāna)

• līlā – play, sport, divine play, pastime
  noun (feminine)
• upākhyāna – narrative, tale, story, minor episode
  noun (neuter)
  Derived from upa-ā-√khyā (to narrate)
  Prefixes: upa+ā
  Root: khyā (class 2)

Note: Nominative singular, subject of 'kathitam'.

अनघम् (anagham) - flawless (faultless, blameless, pure, innocent)

(adjective)

neuter, singular of anagha

anagha - faultless, blameless, pure, innocent, sinless

Derived from a- (not) + nagha (fault)

Note: Agrees with 'līlāupākhyānam' in neuter singular.

घनताम् (ghanatām) - perceived substantiality (density, solidity, compactness, substantiality)

(noun)

Accusative, feminine, singular of ghanatā

ghanatā - density, solidity, compactness, substantiality, thickness

Derived from ghana (dense) + -tā (suffix for abstract nouns)

Note: Object of the imperative 'tyaja'.

जगतः (jagataḥ) - of the world (of the world, from the world)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle

Derived from √gam (to go)

Root: gam (class 1)

Note: Genitive singular, connected to 'ghanatām'.

त्यज (tyaja) - relinquish (abandon, renounce, give up)

(verb)

2nd person , singular, active, imperative (lot) of tyaj

Imperative active, 2nd person singular

Root: tyaj (class 1)