योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-44

तादृशं सदसद्रूपं स्वात्मेदं व्योमगं जगत् ।
महाकल्पान्तसर्गादौ चित्स्वभावमिदं जगत् ॥ ४४ ॥

tādṛśaṃ sadasadrūpaṃ svātmedaṃ vyomagaṃ jagat ,
mahākalpāntasargādau citsvabhāvamidaṃ jagat 44

44. tādṛśam sadasadrūpam sva ātma idam vyomagam jagat
mahākalpāntasargādau cit svabhāvam idam jagat

44. idam jagat tādṛśam sadasadrūpam sva ātma vyomagam
mahākalpāntasargādau idam jagat cit svabhāvam

44. This world is of such a nature that it appears as both existent and non-existent. It is the very self (ātman), pervasive like space. At the beginning of creation after a great cosmic dissolution, this world itself possesses consciousness as its intrinsic nature.

Words meanings summery:

• तादृशम् (tādṛśam) - of such a nature (such, of that kind, similar)

• सदसद्रूपम् (sadasadrūpam) - appearing as both existent and non-existent (having the form of existent and non-existent, being both real and unreal)

• स्व (sva) - own (own, one's own)

• आत्म (ātma) - self (ātman) (self, soul)

• इदम् (idam) - this (world) (this, this world)

• व्योमगम् (vyomagam) - pervasive like space (sky-going, residing in space, ether-like, pervasive)

• जगत् (jagat) - the world (world, universe)

• महाकल्पान्तसर्गादौ (mahākalpāntasargādau) - at the beginning of creation following a great cosmic dissolution (at the beginning of creation after a great kalpa)

• चित् (cit) - consciousness (consciousness, intellect, thought)

• स्वभावम् (svabhāvam) - its intrinsic nature (intrinsic nature, inherent disposition)

• इदम् (idam) - this (world) (this, this world)

• जगत् (jagat) - the world (world, universe)

Words meanings and morphology

तादृशम् (tādṛśam) - of such a nature (such, of that kind, similar)

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that kind, similar

From tad + dṛś.

Root: dṛś (class 1)

सदसद्रूपम् (sadasadrūpam) - appearing as both existent and non-existent (having the form of existent and non-existent, being both real and unreal)

(adjective)

Nominative, neuter, singular of sadasadrūpa

sadasadrūpa - having the form of existent and non-existent, being both real and unreal

Compound of sat (existent) + asat (non-existent) + rūpa (form).

Compound type : dvandva-tatpurusha (sat+asat+rūpa)

• sat – existent, real, good, being
  adjective/noun (neuter)
  Present Active Participle
  From root √as (to be) + śatṛ suffix.
  Root: as (class 2)
• asat – non-existent, unreal, bad, non-being
  adjective/noun (neuter)
  Present Active Participle (negative)
  From na + root √as (to be) + śatṛ suffix.
  Prefix: na
  Root: as (class 2)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

Note: Qualifies 'jagat'.

स्व (sva) - own (own, one's own)

(adjective)

Nominative, neuter, singular of sva

sva - own, one's own, self

Note: In a loose compound with ātma, referring to the Self.

आत्म (ātma) - self (ātman) (self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Shortened form of ātman, used in compounds or vocative. Here acts as a noun.

Note: Often shortened to ātma in compounds or certain grammatical contexts. Here, likely for metrical reasons or simply as a form.

इदम् (idam) - this (world) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Nominative/Accusative singular neuter of idaṃ.

व्योमगम् (vyomagam) - pervasive like space (sky-going, residing in space, ether-like, pervasive)

(adjective)

Nominative, neuter, singular of vyomaga

vyomaga - moving in the air/sky, residing in space, ether-like, pervasive

Compound of vyoman (sky, space) + ga (going).

Compound type : upapada-tatpurusha (vyoman+ga)

• vyoman – sky, heaven, space, ether
  noun (neuter)
• ga – going, moving, situated in
  adjective (masculine)
  From root √gam (to go) + -a suffix.
  Root: gam (class 1)

Note: Refers to 'jagat'.

जगत् (jagat) - the world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root √gam (to go) + śatṛ suffix, with reduplication and nasalization.

Root: gam (class 1)

महाकल्पान्तसर्गादौ (mahākalpāntasargādau) - at the beginning of creation following a great cosmic dissolution (at the beginning of creation after a great kalpa)

(noun)

Locative, masculine, singular of mahākalpāntasargādi

mahākalpāntasargādi - beginning of creation after a great kalpa (cosmic cycle)

Compound of mahā (great) + kalpa (cosmic age) + anta (end) + sarga (creation) + ādi (beginning).

Compound type : tatpurusha (mahā+kalpa+anta+sarga+ādi)

• mahā – great, large
  adjective (feminine)
• kalpa – cosmic age, aeon, proper form, resolve
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)
• sarga – creation, emanation, world
  noun (masculine)
  From root √sṛj (to emit, create) + -a suffix.
  Root: sṛj (class 6)
• ādi – beginning, et cetera, first
  noun (masculine)

Note: Refers to a specific cosmological time.

चित् (cit) - consciousness (consciousness, intellect, thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intellect, thought, perception

From root √cit (to perceive, know).

Root: cit (class 1)

Note: Acts as the qualifier in 'citsvabhāvam'.

स्वभावम् (svabhāvam) - its intrinsic nature (intrinsic nature, inherent disposition)

(noun)

Nominative, neuter, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, self-existence

Compound of sva (own) + bhāva (being, nature).

Compound type : karmadhāraya (sva+bhāva)

• sva – own, one's own
  pronoun/adjective (masculine)
• bhāva – being, state, nature, sentiment
  noun (masculine)
  From root √bhū (to be) + -a suffix.
  Root: bhū (class 1)

Note: Predicate nominative for 'jagat'.

इदम् (idam) - this (world) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Nominative/Accusative singular neuter of idaṃ.

जगत् (jagat) - the world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root √gam (to go) + śatṛ suffix, with reduplication and nasalization.

Root: gam (class 1)