योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-5

संविद्यथा या यतते तथा सैव व्यवस्थिता ।
विसृष्टा सृष्टिविन्नद्यां यावद्यत्नान्न रोधिता ॥ ५ ॥

saṃvidyathā yā yatate tathā saiva vyavasthitā ,
visṛṣṭā sṛṣṭivinnadyāṃ yāvadyatnānna rodhitā 5

5. saṃvid yathā yā yatate tathā sā eva vyavasthitā |
visṛṣṭā sṛṣṭivinnadyām yāvat yatnāt na rodhitā ||

5. yathā yā saṃvid yatate,
tathā sā eva vyavasthitā visṛṣṭā yāvat yatnāt sṛṣṭivinnadyām na rodhitā

5. Just as consciousness (saṃvid) strives, so it is established. It is released into the river of creation (sṛṣṭi) as long as it is not restrained by effort.

Words meanings summery:

• संविद् (saṁvid) - consciousness, knowledge, perfect knowledge, understanding

• यथा (yathā) - as, just as, according to

• या (yā) - (feminine, referring to saṃvid) (which, who)

• यतते (yatate) - strives, endeavors, tries

• तथा (tathā) - so, thus, in that way

• सा (sā) - (feminine, referring to saṃvid) (she, that (feminine))

• एव (eva) - only, indeed, just

• व्यवस्थिता (vyavasthitā) - established, arranged, fixed, settled

• विसृष्टा (visṛṣṭā) - released, discharged, created, abandoned

• सृष्टिविन्नद्याम् (sṛṣṭivinnadyām) - in the river of creation

• यावत् (yāvat) - as long as, until, as much as

• यत्नात् (yatnāt) - by effort, from effort

• न (na) - not, no

• रोधिता (rodhitā) - obstructed, restrained, stopped

Words meanings and morphology

संविद् (saṁvid) - consciousness, knowledge, perfect knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, perfect knowledge, understanding

Root: √vid (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

या (yā) - (feminine, referring to saṃvid) (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

यतते (yatate) - strives, endeavors, tries

(verb)

3rd person , singular, middle, present (laṭ) of √yat

present tense

ātmanepada, 1st conjugation

Root: √yat (class 1)

तथा (tathā) - so, thus, in that way

(indeclinable)

सा (sā) - (feminine, referring to saṃvid) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

एव (eva) - only, indeed, just

(indeclinable)

व्यवस्थिता (vyavasthitā) - established, arranged, fixed, settled

(adjective)

Nominative, feminine, singular of vyavasthita

vyavasthita - established, arranged, fixed, settled

Past Passive Participle

Derived from vi-ava-√sthā (to stand, be fixed).

Prefixes: vi+ava

Root: √sthā (class 1)

Note: Used here as an adjective in predicative position.

विसृष्टा (visṛṣṭā) - released, discharged, created, abandoned

(adjective)

Nominative, feminine, singular of visṛṣṭa

visṛṣṭa - released, discharged, created, abandoned

Past Passive Participle

Derived from vi-√sṛj (to let go, release, create).

Prefix: vi

Root: √sṛj (class 6)

Note: Used here as an adjective in predicative position.

सृष्टिविन्नद्याम् (sṛṣṭivinnadyām) - in the river of creation

(noun)

Locative, feminine, singular of sṛṣṭivinnadī

sṛṣṭivinnadī - river of creation

Compound noun.

Compound type : tatpurusha (sṛṣṭi+vin+nadī)

• sṛṣṭi – creation, emission, production
  noun (feminine)
  Derived from √sṛj (to create, emit).
  Root: √sṛj (class 6)
• vin – (unclear in this compound, potentially an intensifier or specific context-dependent meaning, or a variant reading)
  
• nadī – river
  noun (feminine)
  Root: √nad (class 1)

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

यत्नात् (yatnāt) - by effort, from effort

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, endeavor

Derived from √yat (to strive).

Root: √yat (class 1)

न (na) - not, no

(indeclinable)

रोधिता (rodhitā) - obstructed, restrained, stopped

(adjective)

Nominative, feminine, singular of rodhita

rodhita - obstructed, restrained, stopped

Past Passive Participle

Derived from √rudh (to obstruct, stop) with specific suffix.

Root: √rudh (class 7)