योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-60

पत्रपुष्पफलांशात्मा यथैकः स्वास्थितो द्रुमः ।
अनन्तसर्वशक्त्यात्मा ह्येक एव तथा विभुः ॥ ६० ॥

patrapuṣpaphalāṃśātmā yathaikaḥ svāsthito drumaḥ ,
anantasarvaśaktyātmā hyeka eva tathā vibhuḥ 60

60. patrapuṣpaphalāṁśātmā yathā ekaḥ svāsthitaḥ drumaḥ
anantasarvaśaktyātmā hi ekaḥ eva tathā vibhuḥ

60. yathā ekaḥ drumaḥ svāsthitaḥ patrapuṣpaphalāṁśātmā
hi tathā ekaḥ eva vibhuḥ anantasarvaśaktyātmā

60. Just as a single tree, existing in its own state, has its intrinsic nature (ātman) comprised of leaves, flowers, and fruits, similarly, the one all-pervading Lord (vibhu) has an intrinsic nature (ātman) that is infinite and all-powerful.

Words meanings summery:

• पत्रपुष्पफलांशात्मा (patrapuṣpaphalāṁśātmā) - whose intrinsic nature is composed of leaves, flowers, and fruits

• यथा (yathā) - just as, as, according to

• एकः (ekaḥ) - one, single, unique

• स्वास्थितः (svāsthitaḥ) - well-situated, existing in its own state, natural

• द्रुमः (drumaḥ) - tree

• अनन्तसर्वशक्त्यात्मा (anantasarvaśaktyātmā) - whose intrinsic nature is infinite and all-powerful

• हि (hi) - indeed, for, because

• एकः (ekaḥ) - one, single, unique

• एव (eva) - only, just, indeed

• तथा (tathā) - so, thus, similarly

• विभुः (vibhuḥ) - supreme Lord (vibhu) (Lord, omnipresent, powerful, pervading)

Words meanings and morphology

पत्रपुष्पफलांशात्मा (patrapuṣpaphalāṁśātmā) - whose intrinsic nature is composed of leaves, flowers, and fruits

(adjective)

Nominative, masculine, singular of patrapuṣpaphalāṁśātman

patrapuṣpaphalāṁśātman - whose intrinsic nature is composed of leaves, flowers, and fruits

Bahuvrihi compound, literally 'leaves-flowers-fruits-parts-self'

Compound type : bahuvrihi (patra+puṣpa+phala+aṁśa+ātman)

• patra – leaf, petal
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• phala – fruit, result
  noun (neuter)
  Root: phal (class 1)
• aṁśa – part, portion
  noun (masculine)
  Root: aṁś (class 1)
• ātman – self, soul, spirit, intrinsic nature (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Adjective for 'drumaḥ'.

यथा (yathā) - just as, as, according to

(indeclinable)

Relative adverb

एकः (ekaḥ) - one, single, unique

(numeral)

Note: Adjective for 'drumaḥ'.

स्वास्थितः (svāsthitaḥ) - well-situated, existing in its own state, natural

(adjective)

Nominative, masculine, singular of svāsthita

svāsthita - well-situated, existing in its own state, healthy

Past Passive Participle

Compound of sva (own) + āsthita (situated, abiding), from root sthā (to stand) with ā (unto)

Compound type : tatpurusha (sva+āsthita)

• sva – own, self
  pronoun (masculine)
• āsthita – situated, abiding, standing
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand) with upasarga ā (unto, completely)
  Prefix: ā
  Root: sthā (class 1)

Note: Adjective for 'drumaḥ'.

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree

Root: dru (class 1)

Note: Subject of the 'yathā' clause.

अनन्तसर्वशक्त्यात्मा (anantasarvaśaktyātmā) - whose intrinsic nature is infinite and all-powerful

(adjective)

Nominative, masculine, singular of anantasarvaśaktyātman

anantasarvaśaktyātman - whose intrinsic nature is infinite and all-powerful

Bahuvrihi compound: ananta (infinite) + sarva (all) + śakti (power) + ātman (self/nature)

Compound type : bahuvrihi (ananta+sarva+śakti+ātman)

• ananta – infinite, endless, eternal
  adjective (masculine)
  Negative of anta (end)
  Prefix: an
• sarva – all, every, whole
  pronoun (masculine)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Derived from root śak (to be able)
  Root: śak (class 5)
• ātman – self, soul, spirit, intrinsic nature (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Adjective for 'vibhuḥ'.

हि (hi) - indeed, for, because

(indeclinable)

Particle of emphasis or causation

एकः (ekaḥ) - one, single, unique

(numeral)

Note: Adjective for 'vibhuḥ'.

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

तथा (tathā) - so, thus, similarly

(indeclinable)

Correlative adverb to yathā

विभुः (vibhuḥ) - supreme Lord (vibhu) (Lord, omnipresent, powerful, pervading)

(noun)

Nominative, masculine, singular of vibhu

vibhu - Lord, omnipresent, pervading, powerful, great

Derived from root bhū (to be) with upasarga vi (apart, extensively)

Prefix: vi

Root: bhū (class 1)

Note: Subject of the 'tathā' clause.