योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-60, verse-29

भवतीति महाबाहो यथासंवेदनं जगत् ।
अनभ्यस्ताः पदार्था ये शास्त्रपाठजपादयः ॥ २९ ॥

bhavatīti mahābāho yathāsaṃvedanaṃ jagat ,
anabhyastāḥ padārthā ye śāstrapāṭhajapādayaḥ 29

29. bhavati iti mahābāho yathāsaṃvedanam jagat |
anabhyastāḥ padārthāḥ ye śāstrapāṭhajapādayaḥ ||

29. mahābāho iti jagat yathāsaṃvedanam bhavati ye
śāstrapāṭhajapādayaḥ padārthāḥ anabhyastāḥ

29. O mighty-armed one (mahābāho), the world thus becomes exactly as it is perceived. Those subjects which are not practiced, such as the study of scriptures and ritual chanting (japa), and so on...

Words meanings summery:

• भवति (bhavati) - becomes, happens, exists

• इति (iti) - thus, so, indicates direct speech or conclusion

• महाबाहो (mahābāho) - O mighty-armed one

• यथासंवेदनम् (yathāsaṁvedanam) - according to perception, as perceived

• जगत् (jagat) - the world

• अनभ्यस्ताः (anabhyastāḥ) - unpracticed, unaccustomed

• पदार्थाः (padārthāḥ) - objects, subjects, things

• ये (ye) - which, who (plural)

• शास्त्रपाठजपादयः (śāstrapāṭhajapādayaḥ) - (things) like scriptural study and chanting (japa), and so on

Words meanings and morphology

भवति (bhavati) - becomes, happens, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

इति (iti) - thus, so, indicates direct speech or conclusion

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (epithet for heroes like Rama)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

यथासंवेदनम् (yathāsaṁvedanam) - according to perception, as perceived

(indeclinable)

Compound type : avyayībhāva (yathā+saṃvedana)

• yathā – as, according to, in which way
  indeclinable
• saṃvedana – perception, sensation, feeling
  noun (neuter)
  Prefix: sam
  Root: vid (class 4)

जगत् (jagat) - the world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

अनभ्यस्ताः (anabhyastāḥ) - unpracticed, unaccustomed

(adjective)

Nominative, masculine, plural of anabhyasta

anabhyasta - unpracticed, unaccustomed

Compound type : nañ-tatpuruṣa (an+abhyasta)

• an – not, non-
  indeclinable
• abhyasta – practiced, accustomed, studied
  adjective
  Past Passive Participle
  Derived from root as with upasargas abhi- + ā-
  Prefixes: abhi+ā
  Root: as (class 2)

पदार्थाः (padārthāḥ) - objects, subjects, things

(noun)

Nominative, masculine, plural of padārtha

padārtha - meaning of a word, object, category, material thing

ये (ye) - which, who (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that

शास्त्रपाठजपादयः (śāstrapāṭhajapādayaḥ) - (things) like scriptural study and chanting (japa), and so on

(noun)

Nominative, masculine, plural of śāstrapāṭhajapādi

śāstrapāṭhajapādi - beginning with (adi) scriptural study and chanting

Compound type : dvandva-tatpurusha (śāstrapāṭha+japa+ādi)

• śāstrapāṭha – study of scriptures
  noun (masculine)
• japa – ritual chanting, repetition of mantras
  noun (masculine)
  Root: jap (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)