योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-50, verse-11

शराम्बुराशिमथनमत्तमुद्गरमन्दरम् ।
गदावदनतो युक्तं दुर्वारास्त्रिनिभासिनि ॥ ११ ॥

śarāmburāśimathanamattamudgaramandaram ,
gadāvadanato yuktaṃ durvārāstrinibhāsini 11

11. śarāmburāśimathanamattamudgaramandaram
gadāvadanataḥ yuktam durvārāstri nibhāsini

11. nibhāsini durvārāstri
śarāmburāśimathanamattamudgaramandaram gadāvadanataḥ yuktam

11. O resplendent one (nibhāsini), whose furious maces are like Mount Mandara, churning an ocean of arrows, and who is endowed with maces issuing from your mouth and with irresistible weapons.

Words meanings summery:

• शराम्बुराशिमथनमत्तमुद्गरमन्दरम् (śarāmburāśimathanamattamudgaramandaram) - describing the goddess's power in battle, comparing her maces to Mount Mandara (accusative singular, masculine or neuter) (possessing furious maces like Mount Mandara, churning an ocean of arrows)

• गदावदनतः (gadāvadanataḥ) - refers to maces originating from the goddess's mouth as weapons (from the mouth of maces; with maces issuing from the mouth)

• युक्तम् (yuktam) - describing the goddess as being equipped with certain qualities or weapons (accusative singular, masculine or neuter) (endowed with, joined, equipped, appropriate)

• दुर्वारास्त्रि (durvārāstri) - describing the goddess as having formidable and unpreventable armaments (possessing irresistible weapons; an irresistible weapon)

• निभासिनि (nibhāsini) - a direct address to the goddess (O resplendent one!, O shining one!)

Words meanings and morphology

शराम्बुराशिमथनमत्तमुद्गरमन्दरम् (śarāmburāśimathanamattamudgaramandaram) - describing the goddess's power in battle, comparing her maces to Mount Mandara (accusative singular, masculine or neuter) (possessing furious maces like Mount Mandara, churning an ocean of arrows)

(adjective)

Accusative, singular of śarāmburāśimathanamattamudgaramandara

śarāmburāśimathanamattamudgaramandara - having furious maces like Mount Mandara, churning an ocean of arrows

Compound type : Bahuvrīhi (śara+amburāśi+mathana+matta+mudgara+mandara)

• śara – arrow
  noun (masculine)
• amburāśi – ocean, multitude
  noun (masculine)
• mathana – churning, crushing
  noun (neuter)
  Verbal noun from root √math (to churn, crush).
  Root: √math
• matta – furious, intoxicated, mighty
  adjective
  Past Passive Participle
  Derived from root √mad (to be exhilarated, maddened).
  Root: √mad
• mudgara – mace, hammer
  noun (masculine)
• mandara – Mount Mandara (mythical mountain used for churning the ocean)
  proper noun (masculine)

गदावदनतः (gadāvadanataḥ) - refers to maces originating from the goddess's mouth as weapons (from the mouth of maces; with maces issuing from the mouth)

(indeclinable)

Compound type : Tatpurusha (gadā+vadana)

• gadā – mace, club
  noun (feminine)
• vadana – mouth, face, opening
  noun (neuter)

Note: `tas`-suffix indicates ablative sense, 'from'.

युक्तम् (yuktam) - describing the goddess as being equipped with certain qualities or weapons (accusative singular, masculine or neuter) (endowed with, joined, equipped, appropriate)

(adjective)

Accusative, singular of yukta

yukta - joined, endowed, fitted, proper

Past Passive Participle

Derived from root √yuj (to join, to connect).

Root: √yuj

दुर्वारास्त्रि (durvārāstri) - describing the goddess as having formidable and unpreventable armaments (possessing irresistible weapons; an irresistible weapon)

(noun)

Nominative, feminine, singular of durvārāstri

durvārāstri - irresistible weapon; having irresistible weapons

Compound type : Bahuvrīhi (durvāra+astri)

• durvāra – irresistible, difficult to check or ward off
  adjective
  Compound of 'dur' (difficult) and 'vāra' (to ward off).
  Root: √vṛ
• astri – weapon, missile
  noun (feminine)

Note: Used predicatively as an attribute of the vocative 'nibhāsini'.

निभासिनि (nibhāsini) - a direct address to the goddess (O resplendent one!, O shining one!)

(adjective)

Vocative, feminine, singular of nibhāsin

nibhāsin - resplendent, shining, luminous

From prefix 'ni' and root '√bhās' (to shine).

Prefix: ni

Root: √bhās (class 1)