योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-34, verse-48

अक्षोभैकप्रहरणाद्यातुधान्योऽन्यचेष्टितम् ।
संरम्भावेक्षणप्रज्ञं रणं स्वप्नमिव स्थितम् ॥ ४८ ॥

akṣobhaikapraharaṇādyātudhānyo'nyaceṣṭitam ,
saṃrambhāvekṣaṇaprajñaṃ raṇaṃ svapnamiva sthitam 48

48. akṣobhaikapraharaṇāt yātudhānyaḥ anyaceṣṭitam
saṃrambhāvekṣaṇaprajñam raṇam svapnam iva sthitam

48. akṣobhaikapraharaṇāt yātudhānyaḥ anyaceṣṭitam
saṃrambhāvekṣaṇaprajñam raṇam svapnam iva sthitam

48. The female demons (yātudhānya), empowered by their unshakeable principal weapon, perceived the battle—with its actions of others and its discernment of furious glances—as if it were a dream.

Words meanings summery:

• अक्षोभैकप्रहरणात् (akṣobhaikapraharaṇāt) - from/by means of the unshakeable sole weapon

• यातुधान्यः (yātudhānyaḥ) - female demons

• अन्यचेष्टितम् (anyaceṣṭitam) - the action/activity of others

• संरम्भावेक्षणप्रज्ञम् (saṁrambhāvekṣaṇaprajñam) - characterized by perception/understanding of furious glances

• रणम् (raṇam) - battle, war

• स्वप्नम् (svapnam) - dream

• इव (iva) - like, as if

• स्थितम् (sthitam) - stood, remained, existing

Words meanings and morphology

अक्षोभैकप्रहरणात् (akṣobhaikapraharaṇāt) - from/by means of the unshakeable sole weapon

(noun)

Ablative, neuter, singular of akṣobhaikapraharaṇa

akṣobhaikapraharaṇa - unshakeable sole weapon

Compound type : Karmadhāraya-tatpuruṣa (a+kṣobha+eka+praharaṇa)

• a – not, un-
  indeclinable
• kṣobha – agitation, disturbance, commotion
  noun (masculine)
  Root: kṣubh (class 1)
• eka – one, sole, single
  adjective
• praharaṇa – weapon, striking
  noun (neuter)
  Prefix: pra
  Root: hṛ (class 1)

Note: Ablative singular suffix 'āt'.

यातुधान्यः (yātudhānyaḥ) - female demons

(noun)

Nominative, feminine, plural of yātudhānī

yātudhānī - female demon, ogress

Note: Nominative plural.

अन्यचेष्टितम् (anyaceṣṭitam) - the action/activity of others

(noun)

Accusative, neuter, singular of anyaceṣṭita

anyaceṣṭita - the action of another, other's activity

Past Passive Participle

From root 'ceṣṭ' with 'kta' suffix, used as a noun.

Compound type : ṣaṣṭhī-tatpuruṣa (anya+ceṣṭita)

• anya – other, another
  pronoun
• ceṣṭita – action, deed, effort
  noun (neuter)
  Past Passive Participle
  From root 'ceṣṭ' (to move, act) + 'kta' suffix.
  Root: ceṣṭ (class 1)

Note: Accusative singular, modifies 'raṇam'.

संरम्भावेक्षणप्रज्ञम् (saṁrambhāvekṣaṇaprajñam) - characterized by perception/understanding of furious glances

(adjective)

Accusative, neuter, singular of saṃrambhāvekṣaṇaprajña

saṁrambhāvekṣaṇaprajña - having discernment/understanding based on furious glances

Compound type : ṣaṣṭhī-tatpuruṣa (saṃrambha+avekṣaṇa+prajña)

• saṃrambha – rage, fury, impetuosity
  noun (masculine)
  Prefix: sam
  Root: rabh (class 1)
• avekṣaṇa – observation, looking at, consideration
  noun (neuter)
  Prefix: ava
  Root: īkṣ (class 1)
• prajña – wise, knowing, discerning, knowledge
  adjective
  Prefix: pra
  Root: jñā (class 9)

Note: Accusative singular, modifies 'raṇam'.

रणम् (raṇam) - battle, war

(noun)

Accusative, neuter, singular of raṇa

raṇa - battle, war, combat

Root: raṇ (class 1)

Note: Accusative singular.

स्वप्नम् (svapnam) - dream

(noun)

Accusative, neuter, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

Note: Accusative singular, referring to 'raṇam'.

इव (iva) - like, as if

(indeclinable)

स्थितम् (sthitam) - stood, remained, existing

(adjective)

Accusative, neuter, singular of sthita

sthita - stood, remained, existing, situated

Past Passive Participle

From root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Accusative singular, modifies 'raṇam'.