योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-34, verse-25

धम्मिल्लवलनाव्यग्रे घनोत्कण्ठेऽप्सरोगणे ।
भटो दिव्यशरीरेण पार्श्वप्राप्तो निरीक्ष्यताम् ॥ २५ ॥

dhammillavalanāvyagre ghanotkaṇṭhe'psarogaṇe ,
bhaṭo divyaśarīreṇa pārśvaprāpto nirīkṣyatām 25

25. dhammillavalanāvyagre ghanotkaṇṭhe apsarogaṇe
bhaṭaḥ divyaśarīreṇa pārśvaprāptaḥ nirīkṣyatām

25. dhammillavalanāvyagre ghanotkaṇṭhe apsarogaṇe,
divyaśarīreṇa pārśvaprāptaḥ bhaṭaḥ nirīkṣyatām

25. Let the warrior, now possessing a divine body and having arrived near them, be observed by the intensely eager host of Apsaras, who are absorbed in arranging their braided hair.

Words meanings summery:

• धम्मिल्लवलनाव्यग्रे (dhammillavalanāvyagre) - in eagerness for arranging their braids/hair

• घनोत्कण्ठे (ghanotkaṇṭhe) - intensely eager, highly longing

• अप्सरोगणे (apsarogaṇe) - in the host of Apsaras

• भटः (bhaṭaḥ) - the warrior, the soldier

• दिव्यशरीरेण (divyaśarīreṇa) - with a divine body

• पार्श्वप्राप्तः (pārśvaprāptaḥ) - having arrived near, having reached the side

• निरीक्ष्यताम् (nirīkṣyatām) - let him be seen, let him be observed

Words meanings and morphology

धम्मिल्लवलनाव्यग्रे (dhammillavalanāvyagre) - in eagerness for arranging their braids/hair

(adjective)

Locative, feminine, singular of dhammillavalanāvyagra

dhammillavalanāvyagra - eager in arranging braids

Compound type : tatpuruṣa (dhammilla+valanā+vyagra)

• dhammilla – braided hair, coiffure, braid
  noun (masculine)
• valanā – twisting, arranging, coiling, turning
  noun (feminine)
  From root val (to turn, move to and fro)
  Root: val (class 1)
• vyagra – eager, agitated, busy, intent on
  adjective (masculine)
  Prefixes: vi+agra

Note: Refers to the Apsara host.

घनोत्कण्ठे (ghanotkaṇṭhe) - intensely eager, highly longing

(adjective)

Locative, feminine, singular of ghanotkaṇṭha

ghanotkaṇṭha - deeply longing, intensely eager

Compound type : tatpuruṣa (ghana+utkaṇṭha)

• ghana – dense, solid, intense, deep
  adjective (masculine)
• utkaṇṭha – eager, longing, anxious
  adjective (masculine)
  From ut-kaṇṭha (throat/neck raised in eagerness)
  Prefix: ut

Note: Refers to the Apsara host.

अप्सरोगणे (apsarogaṇe) - in the host of Apsaras

(noun)

Locative, masculine, singular of apsarogaṇa

apsarogaṇa - group/host of Apsaras

Compound type : tatpuruṣa (apsaras+gaṇa)

• apsaras – celestial nymph, Apsara
  noun (feminine)
• gaṇa – group, host, multitude
  noun (masculine)

Note: Indicates the location/group doing the observing.

भटः (bhaṭaḥ) - the warrior, the soldier

(noun)

Nominative, masculine, singular of bhaṭa

bhaṭa - warrior, soldier, mercenary

Note: Subject of the passive verb 'nirīkṣyatām'.

दिव्यशरीरेण (divyaśarīreṇa) - with a divine body

(noun)

Instrumental, neuter, singular of divyaśarīra

divyaśarīra - divine body, celestial body

Compound type : tatpuruṣa (divya+śarīra)

• divya – divine, celestial, heavenly
  adjective (masculine)
  Root: div
• śarīra – body, corporeal frame
  noun (neuter)

Note: Indicates the state or quality of the warrior.

पार्श्वप्राप्तः (pārśvaprāptaḥ) - having arrived near, having reached the side

(adjective)

Nominative, masculine, singular of pārśvaprāpta

pārśvaprāpta - one who has reached the side/vicinity

Past Passive Participle in a compound

Compound formed with P.P.P. from pra-āp (to reach) and pārśva.

Compound type : tatpuruṣa (pārśva+prāpta)

• pārśva – side, flank, vicinity
  noun (neuter)
• prāpta – reached, attained, obtained
  adjective (masculine)
  Past Passive Participle
  From root āp (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)

Note: Qualifies 'bhaṭaḥ', implying he is the one who has arrived.

निरीक्ष्यताम् (nirīkṣyatām) - let him be seen, let him be observed

(verb)

3rd person , singular, passive, imperative (loṭ) of nirīkṣ

Imperative Mood, Passive Voice

From root īkṣ (to see) with prefix nir-.

Prefix: nir

Root: īkṣ (class 1)