योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-34, verse-20

वलीपलितनिर्मुक्तं पूर्वभार्याप्सराः सती ।
अङ्गीकरोति भर्तारं परिज्ञाय रणे हतम् ॥ २० ॥

valīpalitanirmuktaṃ pūrvabhāryāpsarāḥ satī ,
aṅgīkaroti bhartāraṃ parijñāya raṇe hatam 20

20. valīpalitanirmuktam pūrvabhāryāpsarāḥ satī
aṅgīkaroti bhartāram parijñāya raṇe hatam

20. pūrvabhāryā apsarāḥ satī raṇe hatam
valīpalitanirmuktam bhartāram parijñāya aṅgīkaroti

20. Having recognized her husband, slain in battle, [now] freed from wrinkles and gray hair, the former wife, a virtuous Apsara, accepts him.

Words meanings summery:

• वलीपलितनिर्मुक्तम् (valīpalitanirmuktam) - describing the husband, restored to youth after death (freed from wrinkles and gray hair)

• पूर्वभार्याप्सराः (pūrvabhāryāpsarāḥ) - the former wife, [now] an Apsara

• सती (satī) - chaste, virtuous, devoted wife

• अङ्गीकरोति (aṅgīkaroti) - accepts, acknowledges, adopts

• भर्तारम् (bhartāram) - husband, supporter, master

• परिज्ञाय (parijñāya) - having recognized, after knowing fully

• रणे (raṇe) - in battle, in conflict

• हतम् (hatam) - slain, killed, struck down

Words meanings and morphology

वलीपलितनिर्मुक्तम् (valīpalitanirmuktam) - describing the husband, restored to youth after death (freed from wrinkles and gray hair)

(adjective)

Accusative, masculine, singular of valīpalitanirmukta

valīpalitanirmukta - freed from wrinkles and gray hair

Compound of 'valī' (wrinkle), 'palita' (gray hair), and 'nirmukta' (freed from).

Compound type : Dvandva-Tatpurusha (valī+palita+nirmukta)

• valī – wrinkle, fold, crease
  noun (feminine)
• palita – gray hair, ripened, old
  adjective (neuter)
  Past Passive Participle
  Derived from root pal (to go, ripen) or pali (grayness).
  Root: pal (class 1)
• nirmukta – freed, released, delivered
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to release) with prefix nir- (out, away).
  Prefix: nis
  Root: muc (class 6)

Note: Modifies 'bhartāram'.

पूर्वभार्याप्सराः (pūrvabhāryāpsarāḥ) - the former wife, [now] an Apsara

(noun)

Nominative, feminine, singular of pūrvabhāryāpsaras

pūrvabhāryāpsaras - a former wife who is an Apsara

Compound of 'pūrvabhāryā' (former wife) and 'apsaras' (celestial nymph).

Compound type : Karmadharaya (pūrvabhāryā+apsaras)

• pūrvabhāryā – former wife
  noun (feminine)
  Compound of 'pūrva' (former) and 'bhāryā' (wife).
• apsaras – celestial nymph, Apsara
  noun (feminine)

Note: Subject of the sentence.

सती (satī) - chaste, virtuous, devoted wife

(adjective)

Nominative, feminine, singular of satī

satī - a chaste, virtuous, or devoted woman; a faithful wife

Feminine form of 'sat' (being, existing, good).

Note: Modifies 'pūrvabhāryāpsarāḥ'.

अङ्गीकरोति (aṅgīkaroti) - accepts, acknowledges, adopts

(verb)

3rd person , singular, active, present (laṭ) of aṅgīkṛ

From the noun 'aṅgī' (acceptance) and root 'kṛ' (to do, make).

Root: kṛ (class 8)

भर्तारम् (bhartāram) - husband, supporter, master

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

Agent noun from root bhṛ (to bear, support).

Root: bhṛ (class 3)

परिज्ञाय (parijñāya) - having recognized, after knowing fully

(indeclinable)

Absolutive (Gerund)

Derived from root jñā (to know) with prefix pari (fully, completely) and suffix -ya.

Prefix: pari

Root: jñā (class 9)

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

From root raṇ (to delight, to sound, to go).

Root: raṇ (class 1)

हतम् (hatam) - slain, killed, struck down

(adjective)

Accusative, masculine, singular of hata

hata - slain, killed, struck, destroyed

Past Passive Participle

Derived from root han (to kill, strike).

Root: han (class 2)

Note: Modifies 'bhartāram'.