वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-83, verse-37

एतानचिन्तयन् घोरानुत्पातान् समुपस्थितान् ।
निर्ययौ रावणो मोहाद्वधार्थी कालचोदितः ॥३७॥

37. etānacintayan ghorānutpātān samupasthitān ,
niryayau rāvaṇo mohādvadhārthī kālacoditaḥ.

37. etān acintayan ghorān utpātān samupasthitān
niryayau rāvaṇaḥ mohāt vadhārthī kālacoditaḥ

37. rāvaṇaḥ etān ghorān samupasthitān utpātān
acintayan mohāt vadhārthī kālacoditaḥ niryayau

37. Rāvaṇa, disregarding these dreadful omens that had appeared, departed out of delusion, desiring his own destruction, impelled by destiny.

Words meanings summery:

• एतान् (etān) - these omens (these)

• अचिन्तयन् (acintayan) - Rāvaṇa not considering (not considering, not thinking, disregarding)

• घोरान् (ghorān) - dreadful omens (dreadful, terrible, fearful)

• उत्पातान् (utpātān) - dreadful omens (omens, portents, calamities)

• समुपस्थितान् (samupasthitān) - omens that had appeared (appeared, present, arisen, approached)

• निर्ययौ (niryayau) - Rāvaṇa departed (departed, went out)

• रावणः (rāvaṇaḥ) - Rāvaṇa (name of the demon king)

• मोहात् (mohāt) - Rāvaṇa departed out of delusion (from delusion, out of infatuation, due to ignorance)

• वधार्थी (vadhārthī) - Rāvaṇa, desiring his own destruction (seeking death, desiring destruction, intent on killing)

• कालचोदितः (kālacoditaḥ) - Rāvaṇa, impelled by destiny (impelled by time, driven by destiny)

Words meanings and morphology

एतान् (etān) - these omens (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

अचिन्तयन् (acintayan) - Rāvaṇa not considering (not considering, not thinking, disregarding)

(participle)

Nominative, masculine, singular of acintayat

acintayat - not thinking, not considering

Present Active Participle

Derived from root √cint (10th class) with 'a' for negation and śatṛ suffix.

Root: cint (class 10)

Note: Refers to Rāvaṇa.

घोरान् (ghorān) - dreadful omens (dreadful, terrible, fearful)

(adjective)

Accusative, masculine, plural of ghora

ghora - dreadful, terrible, fearful

Note: Qualifies 'utpātān'.

उत्पातान् (utpātān) - dreadful omens (omens, portents, calamities)

(noun)

Accusative, masculine, plural of utpāta

utpāta - omen, portent, calamity, sudden appearance

From ut-√pat (to fall, fly, arise)

Prefix: ut

Root: pat (class 1)

Note: Object of 'acintayan'.

समुपस्थितान् (samupasthitān) - omens that had appeared (appeared, present, arisen, approached)

(participle)

Accusative, masculine, plural of samupasthita

samupasthita - standing near, present, appeared, ready

Past Passive Participle

From sam-upa-√sthā (to stand near, to appear)

Prefixes: sam+upa

Root: sthā (class 1)

निर्ययौ (niryayau) - Rāvaṇa departed (departed, went out)

(verb)

3rd person , singular, active, perfect (lit) of √yā

Perfect tense

From nir-√yā. Periphrastic perfect 3rd singular.

Prefix: nir

Root: yā (class 2)

रावणः (rāvaṇaḥ) - Rāvaṇa (name of the demon king)

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa, name of the demon king of Laṅkā

Note: Subject of 'niryayau'.

मोहात् (mohāt) - Rāvaṇa departed out of delusion (from delusion, out of infatuation, due to ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, unconsciousness, ignorance

From √muh (to be deluded, confused)

Root: muh (class 4)

वधार्थी (vadhārthī) - Rāvaṇa, desiring his own destruction (seeking death, desiring destruction, intent on killing)

(adjective)

Nominative, masculine, singular of vadhārthin

vadhārthin - desiring death, seeking destruction; intent on killing

Compound: vadha + arthin

Compound type : tatpurusha (vadha+arthin)

• vadha – killing, slaughter, destruction
  noun (masculine)
  Root: vadh (class 1)
• arthin – desiring, seeking, supplicant
  adjective (masculine)
  From artha (purpose, object) + in (suffix)

कालचोदितः (kālacoditaḥ) - Rāvaṇa, impelled by destiny (impelled by time, driven by destiny)

(adjective)

Nominative, masculine, singular of kālacodita

kālacodita - impelled by time, driven by destiny

Compound: kāla + codita

Compound type : tatpurusha (kāla+codita)

• kāla – time, destiny, death
  noun (masculine)
• codita – impelled, urged, prompted, driven
  participle (masculine)
  Past Passive Participle
  From √cud (to impel, urge)
  Root: cud (class 1)