वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-83, verse-10

अद्य बाणैर्धनुर्मुक्तैर्युगान्तादित्यसंनिभैः ।
राघवं लक्ष्मणं चैव नेष्यामि यमसाधनम् ॥१०॥

10. adya bāṇairdhanurmuktairyugāntādityasaṃnibhaiḥ ,
rāghavaṃ lakṣmaṇaṃ caiva neṣyāmi yamasādhanam.

10. adya bāṇaiḥ dhanurmuktaiḥ yugāntādityasaṃnibhaiḥ
rāghavam lakṣmaṇam ca eva neṣyāmi yamasādhanam

10. aham adya dhanurmuktaiḥ yugāntādityasaṃnibhaiḥ bāṇaiḥ
rāghavam lakṣmaṇam ca eva yamasādhanam neṣyāmi

10. Today, with arrows released from my bow, resembling the sun at the end of an eon, I shall certainly send Rāghava and Lakṣmaṇa to the abode of Yama.

Words meanings summery:

• अद्य (adya) - today, now

• बाणैः (bāṇaiḥ) - by arrows, with arrows

• धनुर्मुक्तैः (dhanurmuktaiḥ) - released from the bow, discharged from the bow

• युगान्तादित्यसंनिभैः (yugāntādityasaṁnibhaiḥ) - resembling the sun at the end of a world-cycle

• राघवम् (rāghavam) - Rāghava, Rama

• लक्ष्मणम् (lakṣmaṇam) - Lakṣmaṇa

• च (ca) - and

• एव (eva) - certainly, indeed, only

• नेष्यामि (neṣyāmi) - I shall send (to Yama's abode) (I shall lead, I shall take, I shall convey)

• यमसाधनम् (yamasādhanam) - to the abode of Yama, to the realm of death

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

बाणैः (bāṇaiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

धनुर्मुक्तैः (dhanurmuktaiḥ) - released from the bow, discharged from the bow

(adjective)

Instrumental, masculine, plural of dhanurmukta

dhanurmukta - released from the bow

compound of dhanus and mukta (past passive participle of √muc)

Compound type : tatpurusha (dhanus+mukta)

• dhanus – bow
  noun (neuter)
• mukta – released, freed, discharged
  adjective (masculine)
  Past Passive Participle
  from root muc (6th class)
  Root: muc (class 6)

युगान्तादित्यसंनिभैः (yugāntādityasaṁnibhaiḥ) - resembling the sun at the end of a world-cycle

(adjective)

Instrumental, masculine, plural of yugāntādityasaṃnibha

yugāntādityasaṁnibha - resembling the sun at the end of a yuga (world-cycle)

compound of yugānta, āditya, and saṃnibha

Compound type : tatpurusha (yuga+anta+āditya+saṃnibha)

• yuga – an age, a world-cycle, an eon
  noun (neuter)
• anta – end, destruction
  noun (masculine)
• āditya – the sun, a son of Aditi
  noun (masculine)
• saṃnibha – resembling, like, similar to
  adjective (masculine)

राघवम् (rāghavam) - Rāghava, Rama

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rāma

patronymic from Raghu

लक्ष्मणम् (lakṣmaṇam) - Lakṣmaṇa

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (Rāma's brother)

च (ca) - and

(indeclinable)

एव (eva) - certainly, indeed, only

(indeclinable)

नेष्यामि (neṣyāmi) - I shall send (to Yama's abode) (I shall lead, I shall take, I shall convey)

(verb)

1st person , singular, active, future (lṛṭ) of nī

Future Active

from root nī (1st class, Parasmaipada), 1st person singular

Root: nī (class 1)

यमसाधनम् (yamasādhanam) - to the abode of Yama, to the realm of death

(noun)

Accusative, neuter, singular of yamasādhana

yamasādhana - Yama's abode, instrument of Yama, means of Yama

compound of Yama and sādhana

Compound type : tatpurusha (yama+sādhana)

• yama – Yama (the god of death)
  proper noun (masculine)
• sādhana – means, instrument, accomplishing, abode, dwelling
  noun (neuter)
  from root sādh (to accomplish)
  Root: sādh (class 5)