वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-83, verse-20

कल्प्यतां मे रथशीघ्रं क्षिप्रमानीयतां धनुः ।
अनुप्रयान्तु मां युद्धे ये ऽवशिष्टा निशाचराः ॥२०॥

20. kalpyatāṃ me rathaśīghraṃ kṣipramānīyatāṃ dhanuḥ ,
anuprayāntu māṃ yuddhe ye'vaśiṣṭā niśācarāḥ.

20. kalpyatām me ratha śīghram kṣipram ānīyatām dhanuḥ
anuprayāntu mām yuddhe ye avaśiṣṭāḥ niśācarāḥ

20. me ratha śīghram kalpyatām dhanuḥ kṣipram ānīyatām
ye avaśiṣṭāḥ niśācarāḥ mām yuddhe anuprayāntu

20. Let my chariot be quickly prepared, and let my bow be swiftly brought. Let the remaining night-wanderers (demons) follow me into battle.

Words meanings summery:

• कल्प्यताम् (kalpyatām) - let it be prepared (let it be prepared, let it be arranged, let it be made ready)

• मे (me) - my (my, to me, for me)

• रथ (ratha) - chariot (chariot, car)

• शीघ्रम् (śīghram) - quickly (quickly, swiftly, soon)

• क्षिप्रम् (kṣipram) - swiftly (swiftly, quickly)

• आनीयताम् (ānīyatām) - let it be brought

• धनुः (dhanuḥ) - bow (bow, arc)

• अनुप्रयान्तु (anuprayāntu) - let them follow (let them follow, let them go after)

• माम् (mām) - me

• युद्धे (yuddhe) - in battle (in battle, in war)

• ये (ye) - who (who, which)

• अवशिष्टाः (avaśiṣṭāḥ) - remaining (remaining, left over, residue)

• निशाचराः (niśācarāḥ) - night-wanderers (demons) (night-wanderers, demons, rākṣasas)

Words meanings and morphology

कल्प्यताम् (kalpyatām) - let it be prepared (let it be prepared, let it be arranged, let it be made ready)

(verb)

3rd person , singular, passive, imperative (loṭ) of kḷp

Imperative, passive voice.

Root `kḷp` (class 1, 10), passive form.

Root: kḷp (class 1)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

Enclitic form of 1st person pronoun.

Note: Can be genitive or dative. Here possessive genitive.

रथ (ratha) - chariot (chariot, car)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car

From root `ram` (to delight, be pleased, stop) or `rā` (to give) or `ṛ` (to go).

Root: ram (class 1)

Note: Used as nominative, but functions as the logical object of the passive verb.

शीघ्रम् (śīghram) - quickly (quickly, swiftly, soon)

(indeclinable)

Adverbial form of the adjective `śīghra`.

क्षिप्रम् (kṣipram) - swiftly (swiftly, quickly)

(indeclinable)

Adverbial form of the adjective `kṣipra`.

Root: kṣip (class 6)

Note: Modifies `ānīyatām`.

आनीयताम् (ānīyatām) - let it be brought

(verb)

3rd person , singular, passive, imperative (loṭ) of nī

Imperative, passive voice.

Root `nī` (class 1), passive form with prefix `ā`.

Prefix: ā

Root: nī (class 1)

धनुः (dhanuḥ) - bow (bow, arc)

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc, anything arched

Note: Logical object of the passive verb `ānīyatām`.

अनुप्रयान्तु (anuprayāntu) - let them follow (let them follow, let them go after)

(verb)

3rd person , plural, active, imperative (loṭ) of yā

Imperative, active voice.

Root `yā` (class 2), with prefixes `anu` and `pra`.

Prefixes: anu+pra

Root: yā (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

1st person pronoun.

Note: Object of `anuprayāntu`.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From root `yudh` (to fight).

Root: yudh (class 4)

ये (ye) - who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Pronominal stem.

Note: Refers to `niśācarāḥ`.

अवशिष्टाः (avaśiṣṭāḥ) - remaining (remaining, left over, residue)

(adjective)

Nominative, masculine, plural of avaśiṣṭa

avaśiṣṭa - remaining, left over

Past Passive Participle

From root `śiṣ` (to leave, remain) with prefix `ava`.

Prefix: ava

Root: śiṣ (class 7)

Note: Qualifies `niśācarāḥ`.

निशाचराः (niśācarāḥ) - night-wanderers (demons) (night-wanderers, demons, rākṣasas)

(noun)

Nominative, masculine, plural of niśācara

niśācara - night-wanderer, demon, rākṣasa

Compound.

Compound type : tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, wandering, going
  adjective (masculine)
  Agent noun/adjective from root `car` (to move, wander).
  Root: car (class 1)

Note: Subject of `anuprayāntu`.