वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-83, verse-18

अद्य मद्बाणनिर्भिन्नैः प्रकीर्णैर्गतचेतनैः ।
करोमि वानरैर्युद्धे यत्नावेक्ष्यतलां महीम् ॥१८॥

18. adya madbāṇanirbhinnaiḥ prakīrṇairgatacetanaiḥ ,
karomi vānarairyuddhe yatnāvekṣyatalāṃ mahīm.

18. adya madbāṇanirbhinnaiḥ prakīrṇaiḥ gatacetanaiḥ
karomi vānaraiḥ yuddhe yatnāvekṣyatalām mahīm

18. adya matbāṇanirbhinnaiḥ prakīrṇaiḥ gatacetanaiḥ
vānaraiḥ yuddhe mahīm yatnāvekṣyatalām karomi

18. Today, by means of monkeys pierced by my arrows, scattered and lifeless, I will render the earth's surface in battle one that must be traversed with effort (due to the corpses).

Words meanings summery:

• अद्य (adya) - today (today, now)

• मद्बाणनिर्भिन्नैः (madbāṇanirbhinnaiḥ) - pierced by my arrows

• प्रकीर्णैः (prakīrṇaiḥ) - scattered (scattered, dispersed, strewn)

• गतचेतनैः (gatacetanaiḥ) - lifeless (lifeless, unconscious, having lost consciousness)

• करोमि (karomi) - I will make (I do, I make, I perform)

• वानरैः (vānaraiḥ) - by means of monkeys (corpses) (by monkeys, with monkeys)

• युद्धे (yuddhe) - in battle (in battle, in war)

• यत्नावेक्ष्यतलाम् (yatnāvekṣyatalām) - having a surface difficult to traverse (due to corpses) (having a surface that must be looked at with effort, difficult to traverse)

• महीम् (mahīm) - the earth (surface) (the earth, ground, land)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time.

मद्बाणनिर्भिन्नैः (madbāṇanirbhinnaiḥ) - pierced by my arrows

(adjective)

Instrumental, masculine, plural of madbāṇanirbhinna

madbāṇanirbhinna - pierced by my arrows

Past Passive Participle within a compound.

Compound.

Compound type : tatpuruṣa (mat+bāṇa+nirbhinna)

• mat – my, mine
  pronoun
  Genitive/ablative singular form of 'I' (aham), here used as an adjective 'my'.
• bāṇa – arrow
  noun (masculine)
• nirbhinna – pierced, rent, split
  adjective (masculine)
  Past Passive Participle
  From root `bhid` (to break, split) with prefix `nir`.
  Prefix: nir
  Root: bhid (class 7)

Note: Qualifies `vānaraiḥ`.

प्रकीर्णैः (prakīrṇaiḥ) - scattered (scattered, dispersed, strewn)

(adjective)

Instrumental, masculine, plural of prakīrṇa

prakīrṇa - scattered, dispersed, strewn

Past Passive Participle

From root `kṛ` (to scatter) with prefix `pra`.

Prefix: pra

Root: kṛ (class 6)

Note: Qualifies `vānaraiḥ`.

गतचेतनैः (gatacetanaiḥ) - lifeless (lifeless, unconscious, having lost consciousness)

(adjective)

Instrumental, masculine, plural of gatacetana

gatacetana - having lost consciousness, lifeless

Compound.

Compound type : bahuvrīhi (gata+cetana)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)
• cetana – consciousness, soul, spirit
  noun (masculine)
  From root `cit` (to perceive, know).
  Root: cit (class 1)

Note: Qualifies `vānaraiḥ`.

करोमि (karomi) - I will make (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present tense, active voice.

Root `kṛ` (class 8), present `karoti`.

Root: kṛ (class 8)

Note: Used in a future sense.

वानरैः (vānaraiḥ) - by means of monkeys (corpses) (by monkeys, with monkeys)

(noun)

Instrumental, masculine, plural of vānara

vānara - monkey, ape

Note: Agent/means for `karomi`.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From root `yudh` (to fight).

Root: yudh (class 4)

यत्नावेक्ष्यतलाम् (yatnāvekṣyatalām) - having a surface difficult to traverse (due to corpses) (having a surface that must be looked at with effort, difficult to traverse)

(adjective)

Accusative, feminine, singular of yatnāvekṣyatala

yatnāvekṣyatala - having a surface that must be looked at with effort

Compound.

Compound type : bahuvrīhi (yatna+āvekṣya+tala)

• yatna – effort, exertion, carefulness
  noun (masculine)
• āvekṣya – to be looked at, to be observed, to be examined
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root `īkṣ` (to see, look) with prefix `ā` and suffix `ṇya` or `yat`.
  Prefix: ā
  Root: īkṣ (class 1)
• tala – surface, ground, plain
  noun (neuter)

Note: Qualifies `mahīm`.

महीम् (mahīm) - the earth (surface) (the earth, ground, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

From `mahat` (great).

Note: Object of `karomi`.